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In "From Arab Poet to Muslim Saint," Homerin explores this uncharted territory by following the fortunes of a single Sufi saint over seven and a half centuries.
DIWAN OF IBN AL-FARID Translation & Introduction Paul Smith Umar Ibn al-Farid, an Egyptian poet (1181-1235), is considered to be the undisputed master of Islamic mystical (Sufi) poetry into Arabic. He is considered not only to be a poet but a Perfect Master (Qutub) a God-realised soul... and it is his journey to unity with God that he reveals in probably the longest qasida (ode) in Arabic (761 couplets), his famous The Mystic's Progress. The other poem for which he is most known is his Wine Poem that is often seen as a prologue to the The Mystic's Progress. Although these long poems have been translated into English before this is the first time in the correct rhyme of the qasida and in clear, concise, modern English, many of his other long and shorter poems are also translated. Included in the Introduction are chapters on his Life & Work, The Qasida in Arabic, Previous Qasidas by Master Arab Poets that would have influenced him and one who he influenced, The Perfect Master (Qutub), and the Wine Poem and The Mystic's Way. Selected Bibliography. The correct rhyme-structure has been kept and also the beauty and meaning of these immortal, spiritual poems. This is the largest translation into English. Appendix on other translations. Large Format Paperback 7" x 10" 277 pages. COMMENTS ON PAUL SMITH'S TRANSLATION OF HAFIZ'S 'DIVAN'. "It is not a joke... the English version of ALL the ghazals of Hafiz is a great feat and of paramount importance. I am astonished." Dr. Mir Mohammad Taghavi (Dr. of Literature) Tehran. "Superb translations. 99% Hafiz 1% Paul Smith." Ali Akbar Shapurzman, translator and knower of Hafiz's Divan off by heart. "Smith has probably put together the greatest collection of literary facts and history concerning Hafiz." Daniel Ladinsky (Penguin Books author). Paul Smith (b.1945) is a poet, author and translator of many books of Sufi poets of the Persian, Arabic, Urdu, Turkish, Pashtu and other languages including Hafiz, Sadi, Nizami, Rumi, 'Attar, Sana'i, Jahan Khatun, Obeyd Zakani, Mu'in, Amir Khusrau, Nesimi, Kabir, Anvari, Ansari, Jami, Omar Khayyam, Rudaki, Yunus Emre, Bulleh Shah, Shah Latif, Mahsati, Lalla Ded, Iqbal and many others and his own poetry, fiction, plays, biographies, children's books and 12 screenplays. www.newhumanitybooks.com
A delightful collection of soul-inspiring poems from the world's great religious and spiritual traditions, accompanied by Ivan M. Granger's meditative thoughts and commentary. Rumi, Whitman, Issa, Teresa of Avila, Dickinson, Blake, Lalla, and many others. These are poems of seeking and awakening... and the longing in between. ------------ Praise for The Longing in Between "The Longing in Between is a work of sheer beauty. Many of the selected poems are not widely known, and Ivan M. Granger has done a great service, not only by bringing them to public attention, but by opening their deeper meaning with his own rare poetic and mystic sensibility." ROGER HOUSDEN author of the best-selling Ten Poems to Change Your Life series "Ivan M. Granger's new anthology, The Longing in Between, gives us a unique collection of profoundly moving poetry. It presents some of the choicest fruit from the flowering of mystics across time, across traditions and from around the world. After each of the poems in this anthology Ivan M. Granger shares his reflections and contemplations, inviting the reader to new and deeper views of the Divine Presence. This is a grace-filled collection which the reader will gladly return to over and over again." LAWRENCE EDWARDS, Ph.D. author of Awakening Kundalini: The Path to Radical Freedom and Kali's Bazaar
In Arabic literature and philosophy, mysticism is one of the most significant traditions. The fountainhead of Sufism in Islam is still a debatable issue. The Persians had many famous mystic poets. Arabic literature has only one great mystical poet of pure Arabic descent worthy to stand next to the Persian masters: Sharaf ad-Din 'Umar Ibn 'Ali as-Sa'di, known as Ibn al-Farid, or the Notary's Son (1181-1253), who was born in Cairo. He was dedicated from early manhood to the mystic's method of withdrawal from the world. He was utterly satisfied in later life to remember with ecstatic pleasure the pilgrimage he had made to Mecca, and to meditate upon the union with the spirit of the Prophet which he had then experienced. Ibn al-Farid's Diwan of mystical odes, which was first collected by his grandson, is small in comparison with similar works of Persian mystics. The Diwan could be viewed as a collection of homogeneous poems expressing the ecstasy and longing of a devoted lover to become one with his beloved. It is equally conspicuous to assume that with the exception of the "Khamriyya" and "The Poem of the Way", the bulk of Ibn al-Farid's Diwan should be read simply as love poetry void of any mystical and spiritual overtones. In the mean time, it would equally be an exaggeration to adopt Nabulsi's argument which maintains that Ibn al-Farid did not harbor a thought without spiritual implications. Ibn al-Farid's Diwan may well be considered "a miracle of literary accomplishments." If all critics seem to agree that "al-Ta'iyyatu'l-Kubra" is his masterpiece, we can safely say that the "Khamriyya" is the second "jewel" in the collection. It is a masterpiece in its own right, and one of the longest poems after "The Poem of the Way". In this piece, every word is transparent. Every word is a world bathing in tradition, carrying two meanings or more. The symbolism of "Khamriyya" is not to be found in any other poem of the poet's collection. Love is the "wine of life"; the "Khamriyya" dedicated to this divine wine, stands in its own right as an incomparable masterpiece in the history of Arabic mystical poetry.
Presents the lives and sayings of some of the most renowned figures in the Islamic Sufi tradition, translated into a contemporary American English from the Persian of the poet Farid al-Din 'Att'r.
THE TWO GREATEST EGYPTIAN POETS Ibn al-Farid & Ahmed Shawqi SELECTED POEMS Translation & Introduction Paul Smith IBN AL-FARID, an Egyptian poet (1181-1235), is the undisputed master of Islamic mystical (Sufi) poetry in Arabic. He is not only ta poet but a Perfect Master (Qutub) a God-realized soul, and it is his journey to unity with God he reveals in probably the longest qasida (ode) in Arabic (761 couplets), his famous The Mystic's Progress. The other poem for which he is most known is his Wine Poem. Although these poems have been translated into English before, this is the first time in the correct rhyme of the qasida and in clear, concise, modern English. Included in the Introduction are chapters on his Life & Work, The Qasida in Arabic, Previous Qasidas by Master Arab Poets that would have influenced him and one who he influenced, The Perfect Master (Qutub), and the Wine Poem and The Mystic's Way. Selected Bibliography. AHMED SHAWQI (1869 - 1932) was the great Arabic Poet-Laureate; an Egyptian poet and dramatist who pioneered the modern Egyptian literary movement, most notably introducing the genre of poetic epics to the Arabic literary tradition. In 1927 he was crowned by his peers the 'Prince of Poets' in recognition of his considerable contributions to the literary field. Shawqi's work can be categorized into three main periods during his career: The first coincides with the period during which he occupied a position at the court of the Khedive (Viceroy), consisting of eulogies to the Khedive: praising him or supporting his policy. The second comprised the period of his exile in Spain. During this period his feeling of nostalgia and sense of alienation directed his poetic talent to patriotic poems on Egypt as well as the Arab world. The third stage occurred after his return from exile: during that period he became preoccupied with the history of Ancient Egypt and Islam. He wrote his famous Sufi poem, in praise of the Prophet Muhammad (here fully translated in qasida form). The maturation of his poetic style was reflected in his plays (including his Majnun-Layla). Includeed are remarkable poems for children and others in the correct forms. Introduction on his Life & Times & poems & his Museum. Large Format Paperback 7" x 10" 369 pages. Paul Smith (b. 1945) is a poet, author and translator of many books of Sufi & other poets of the Persian, Arabic, Urdu, Turkish, Pashtu and other languages including Hafiz, Sadi, Nizami, Rumi, 'Attar, Sana'i, Jahan Khatun, Obeyd Zakani, Mu'in, Amir Khusrau, Nesimi, Kabir, Anvari, Ansari, Jami, Omar Khayyam, Rudaki, Yunus Emre, Bulleh Shah, Shah Latif, Mahsati, Lalla Ded, Iqbal and many others, and his own poetry, fiction, plays, biographies, children's books and 12 screenplays. www.newhumanitybooks.com
Written from the ninth to the twentieth century, these poems represent the peak of Islamic Mystical writing, from Rabia Basri to Mian Mohammad Baksh. Reflecting both private devotional love and the attempt to attain union with God and become absorbed into the Divine, many poems in this edition are imbued with the symbols and metaphors that develop many of the central ideas of Sufism: the Lover, the Beloved, the Wine, and the Tavern; while others are more personal and echo the poet's battle to leave earthly love behind. These translations capture the passion of the original poetry and are accompanied by an introduction on Sufism and the common themes apparent in the works. This edition also includes suggested further reading.
Translated from Persian, Morals for the Heart contains the conversations of Shaykh Nizam ad-din Awliya (d. 1325), a major Indian saint, as recorded by his disciple.
Includes English translation of the introduction to the Diwan, known as Dibajah (The adorned poem), by Abu al-Hasan Nur al-Din Ali al-Misri.