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In 1920, the three Ulster counties of Cavan, Donegal and Monaghan were excluded from Northern Ireland. What happens to an abandoned people? And what is the impact on subsequent generations? At a time of uncertainty over the future of Northern Ireland, the history of Ulster loyalists who found themselves on the 'wrong side' of the Irish border is especially relevant. Memories of the violence and betrayal experienced by one generation of protestants in the three counties entrenched an intergenerational Ulster loyalist identity. Subsequently, three-county loyalists who moved across the border played an important role in militant politics. Examining armed resistance in these counties and the radicals who came from them, Edward Burke argues that violence or terrorism perpetrated by 'lost Ulster' loyalists enjoyed considerable success. Spanning the Anglo-Irish War to the Troubles and beyond, Ulster's Lost Counties demonstrates the grip of identity and betrayal since the partition of Ireland.
"In 1920, the three Ulster counties of Cavan, Donegal and Monaghan were excluded from Northern Ireland. This book examines the enduring loyalism within protestant communities in the "lost counties". It traces the role of intergenerational memories of violent displacement in militant loyalist politics and paramilitarism during the recent Troubles"--
Land, its ownership, its occupancy and the fate of the dispossessed has long been one of the most controversial issues in Irish society. Never was this truer than in the Land War period of the 1870s and 1880s. In this well-documented volume, Frank Thompson has provided a clear and refreshing analysis of the land question in Ulster. In political terms, it determined the path of Ulster politics at a critical juncture in Irish history to the extent that it was the central factor in first the rise, then the fall of the Ulster Liberal Party. This thorniest of issues provided the dynamic of the growth of the Liberal Party in Ulster so that, whereas Liberalism was in terminal decline in the other three provinces, there grew an almost irresistible tide of Liberal feeling in the North. However, the very success of the broader movement for land reform ultimately deprived the Liberal Party in Ulster of much of its political capital. Furthermore, the Parnellite campaign in the province from 1883 and Orange reaction to it increasingly divided Ulster along sectarian lines, to the detriment of the Liberal cause. By 1886 Home Rule had become the defining question it would remain until Partition. The Land Question, of course, remained important but it had become clear that the time when it could radically influence the shape of Ulster was past. Within a dramatically short period of coming to prominence, though the Ulster Liberal was not quite an extinct political species, Ulster Liberalism was well and truly a spent force.
Excellent. Thought-provoking. A must-read' - Belfast Telegraph 'Fascinating' - Irish Times 'Mark Carruthers has done something remarkably clever and refreshing . . . A very important book' - Belfast News Letter 'The best political book of the year' - Alex Kane Ulster is an ambiguous and complex place. With six of its nine counties in Northern Ireland and three in the Republic of Ireland, it is perhaps most readily associated with the Troubles of the past four decades. It is also, however, a place with a rich literary, musical and sporting heritage. Its people represent a surprising mix of cultural identities, religious ideologies and political allegiances. There is no one settled Ulster identity but as this collection of conversations bears out, there are many areas where experiences and beliefs overlap - even though people come from very different backgrounds and traditions. In Alternative Ulsters, the broadcaster Mark Carruthers interviews a wide range of high-profile writers, actors, journalists and politicians, each of them with an enduring Ulster connection. He uses his finely tuned skills as an interviewer to draw each contributor into a personal reflection on identity. The stories and experiences that helped shape and influence each of the thirty-six interviewees are presented here in a series of colourful, lively, and at times deeply moving exchanges. Together, these conversations with those who know the place best explore Ulster in the twenty-first century, revealing a freshness of thought and a richness of culture that rarely make the headlines.
"In 1920, the three Ulster counties of Cavan, Donegal and Monaghan were excluded from Northern Ireland. This book examines the enduring loyalism within protestant communities in the "lost counties". It traces the role of intergenerational memories of violent displacement in militant loyalist politics and paramilitarism during the recent Troubles"--
A compelling account of Protestant loss of power and self-confidence in Ireland since 1795, illustrating how 'descendancy' was experienced and perceived.
At 1.20 a.m. on 24 March 1922, five men, four dressed in British police uniforms, broke into the North Belfast house of Owen McMahon, a well-known Catholic publican. They fatally shot McMahon, four of his sons and Eddie McKinney, an employee of the family. Nobody was ever charged for these ruthless and cold-blooded murders. In retaliation for these and other Belfast murders, the IRA assassinated the former head of the British Army, Field Marshal Sir Henry Wilson, and a subsequent British ultimatum to the Irish government sparked the first salvos of the Irish Civil War days later. The reluctance of the unionist Belfast government to pursue loyalist killers drove the rift between Northern Ireland’s two main communities even deeper, laying the foundations for the Troubles at the end of the twentieth century. Over 100 years later, Edward Burke has expertly uncovered the identity of the McMahons’ likely murderer. This is a riveting cold-case investigation that invokes the smoke-filled streets of Belfast during the cataclysmic violence of 1920–22, and explores how the ramifications of the McMahon killings are still being felt to this day.