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Despite centuries of foreign rule, the people of Ukraine preserved their rich Slavic heritage. Fleeing poverty and persecution, Ukrainians brought this heritage with them to build new communities in the United States. This book is a look into how, with each new generation, the Ukrainian Americans continue to add to American life through their traditions of faith, their arts and architecture, and many other contributions.
Ukrainians, originally known as Ruthenians, began arriving in the Philadelphia area at the end of the 1800s. Like all immigrants, they were not spared considerable hardships in their pursuit of the American dream. Finding stable employment was an ongoing endeavor. After work they gathered around their churches, indisputably the centerpiece of their immigrant communities. Here they procured much-needed support from their fellow countrymen. Theirs was a common purpose: to preserve in this new world their cherished customs and traditions. Thus their societies abounded with schools, choirs, bands, dance groups, reading rooms, and church and fraternal organizations. With time, more Ukrainians appeared, with the largest group arriving after World War II to escape the horrors of war-torn Europe and start anew. Ukrainians of Greater Philadelphia documents how each new generation of immigrants added to the kaleidoscope that became the Ukrainian community in and around the City of Brotherly Love.
Originally known as Ruthenians, Ukrainians began to immigrate to western Pennsylvania in the late 1800s. Attracted by the region's growing importance as an industrial center, they settled in cities and towns close to their work. Like other immigrants, they faced many economic and social hardships, but they were proud to call themselves Americans as they firmly preserved and celebrated their ethnic heritage. Their dispersion among the hills and valleys of western Pennsylvania prevented the development of a highly centralized community, but it also preserved many of the unique aspects of a diverse people. Ukrainians of Western Pennsylvania chronicles where these hardworking people settled, the ways they organized community and personal life, the venues through which they presented their heritage, their contributions to the general community, and how their community has grown with the times.
In this fascinating book, Vic Satzewich traces one hundred and twenty-five years of Ukranian migration, from the economic migration at the end of the nineteenth century to the political migration during the inter-war period and throughout the 1960s and 1980s resulting from the troubled relationship between Russia and the Ukraine. The author looks at the ways the Ukranian Diaspora has retained its identity, at the different factions within it and its response to the war crimes trials of the 1980s.
After decades of official atheism, a religious renaissance swept through much of the former Soviet Union beginning in the late 1980s. The Calvinist-like austerity and fundamentalist ethos that had evolved among sequestered and frequently persecuted Soviet evangelicals gave way to a charismatic embrace of ecstatic experience, replete with a belief in faith healing. Catherine Wanner's historically informed ethnography, the first book on evangelism in the former Soviet Union, shows how once-marginal Ukrainian evangelical communities are now thriving and growing in social and political prominence. Many Soviet evangelicals relocated to the United States after the fall of the Soviet Union, expanding the spectrum of evangelicalism in the United States and altering religious life in Ukraine. Migration has created new transnational evangelical communities that are now asserting a new public role for religion in the resolution of numerous social problems. Hundreds of American evangelical missionaries have engaged in "church planting" in Ukraine, which is today home to some of the most active and robust evangelical communities in all of Europe. Thanks to massive assistance from the West, Ukraine has become a hub for clerical and missionary training in Eurasia. Many Ukrainians travel as missionaries to Russia and throughout the former Soviet Union. In revealing the phenomenal transformation of religious life in a land once thought to be militantly godless, Wanner shows how formerly socialist countries experience evangelical revival. Communities of the Converted engages issues of migration, morality, secularization, and global evangelism, while highlighting how they have been shaped by socialism. This book is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem)—a collaboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries—and the generous support of the Pennsylvania State University. Learn more at the TOME website, available at: openmonographs.org. The open access edition is available at Cornell Open (cornellpress.cornell.edu/cornell-open) and other repositories.
In early 2014, sparked by an assault by their government on peaceful students, Ukrainians rose up against a deeply corrupt, Moscow-backed regime. Initially demonstrating under the banner of EU integration, the Maidan protesters proclaimed their right to a dignified existence; they learned to organize, to act collectively, to become a civil society. Most prominently, they established a new Ukrainian identity: territorial, inclusive, and present-focused with powerful mobilizing symbols. Driven by an urban “bourgeoisie” that rejected the hierarchies of industrial society in favor of a post-modern heterarchy, a previously passive post-Soviet country experienced a profound social revolution that generated new senses: “Dignity” and “fairness” became rallying cries for millions. Europe as the symbolic target of political aspiration gradually faded, but the impact (including on Europe) of Ukraine’s revolution remained. When Russia invaded—illegally annexing Crimea and then feeding continuous military conflict in the Donbas—, Ukrainians responded with a massive volunteer effort and touching patriotism. In the process, they transformed their country, the region, and indeed the world. This book provides a chronicle of Ukraine’s Maidan and Russia’s ongoing war, and puts forth an analysis of the Revolution of Dignity from the perspective of a participant observer.
Ukraine is Europe's second state and this lavishly illustrated volume provides a concise and easy to read historical survey of the country from earliest times to the present. Each of the book's forty-six chapters is framed by a historical map, which graphically depicts the key elements of the chronological period or theme addressed within. In addition, the entire text is accompanied by over 300 historic photographs, line drawings, portraits, and reproductions of books and art works, which bring the rich past of Ukraine to life. Rather than limiting his study to an examination of the country's numerically largest population - ethnic Ukrainians - acclaimed scholar Paul Robert Magocsi emphasizes the multicultural nature of Ukraine throughout its history. While ethnic Ukrainians figure prominently, Magocsi also deals with all the other peoples who live or who have lived within the borders of present-day Ukraine: Russians, Poles, Jews, Crimean Tatars, Germans (including Mennonites), and Greeks, among others. This book is not only an indispensable resource for European area and Slavic studies specialists; it is sure to appeal to people interested in having easy access to information about political, economic, and cultural development in Ukraine.
This book brings together research findings from a variety of disciplines in this integrated study of the migration of Ukrainian nationals to the EU. It contextualizes and historicizes this migration against the background of the series of crises experienced by Ukraine and the wider region over the last thirty or so years, from the dissolution of the USSR, through EU border changes, to the failed economic reforms of independent Ukraine. The book reviews major publications in a variety of disciplines and in several languages, including Russian, Ukrainian and English. It provides a critical analysis of these authoritative sources, linking historical and contemporary texts to establish a longitudinal perspective on migration trends and practices. The spatial, temporal, gender and geopolitical aspects of migration are examined, with expert analysis of the implications for economics, immigration policies, and migration studies. The contributors also draw on national and international academic research and country-specific data to describe the experience of Ukrainian migration in six European countries: Poland, the Czech Republic, Greece, Italy, Portugal, and Spain. These detailed portraits identify the principal trends and will help researchers, policy makers, and students to a better understanding of the dynamics of migration flow in the region as a whole. “A timely volume covering many cases and many facets of Ukrainian mobility in the EU. A must have for all libraries.” Anna Triandafyllidou, Robert Schuman Centre for Advanced Studies (RSCAS) "Is Ukraine the Mexico of Europe, I once asked. It is one of the most eminent migration cases to study. This book fills an acute knowledge gap and is a rich and important contribution." Franck Düvell, University of Oxford “This collection offers a comprehensive historical and geographical analysis of various migratory patterns from Ukraine to different European countries. It is a must read for migration scholars and for anyone interested in this highly topical phenomenon.” Lena Näre, University of Helsinki
As in many postcommunist states, politics in Ukraine revolves around the issue of national identity. Ukrainian nationalists see themselves as one of the world’s oldest and most civilized peoples, as “older brothers” to the younger Russian culture.Yet Ukraine became independent only in 1991, and Ukrainians often feel like a minority in their own country, where Russian is still the main language heard on the streets of the capital, Kiev. This book is a comprehensive guide to modern Ukraine and to the versions of its past propagated by both Russians and Ukrainians. Andrew Wilson provides the most acute, informed, and up-to-date account available of the Ukrainians and their country. Concentrating on the complex relation between Ukraine and Russia, the book begins with the myth of common origin in the early medieval era, then looks closely at the Ukrainian experience under the tsars and Soviets, the experience of minorities in the country, and the path to independence in 1991. Wilson also considers the history of Ukraine since 1991 and the continuing disputes over identity, culture, and religion. He examines the economic collapse under the first president, Leonid Kravchuk, and the attempts at recovery under his successor, Leonid Kuchma. Wilson explores the conflicts in Ukrainian society between the country’s Eurasian roots and its Western aspirations, as well as the significance of the presidential election of November 1999.
NEW YORK TIMES BESTSELLER • A revelatory history of one of Stalin's greatest crimes, the consequences of which still resonate today, as Russia has placed Ukrainian independence in its sights once more—from the author of the Pulitzer Prize-winning Gulag and the National Book Award finalist Iron Curtain. "With searing clarity, Red Famine demonstrates the horrific consequences of a campaign to eradicate 'backwardness' when undertaken by a regime in a state of war with its own people." —The Economist In 1929 Stalin launched his policy of agricultural collectivization—in effect a second Russian revolution—which forced millions of peasants off their land and onto collective farms. The result was a catastrophic famine, the most lethal in European history. At least five million people died between 1931 and 1933 in the USSR. But instead of sending relief the Soviet state made use of the catastrophe to rid itself of a political problem. In Red Famine, Anne Applebaum argues that more than three million of those dead were Ukrainians who perished not because they were accidental victims of a bad policy but because the state deliberately set out to kill them. Devastating and definitive, Red Famine captures the horror of ordinary people struggling to survive extraordinary evil. Applebaum’s compulsively readable narrative recalls one of the worst crimes of the twentieth century, and shows how it may foreshadow a new threat to the political order in the twenty-first.