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In the spring of 1928, a Syrian farmer was plowing on the Mediterranean coast near a bay called Minet el-Beida. His plow ran into a stone just beneath the surface. When he examined the obstruction, he found a large man-made flagstone that led into a tomb, in which he found some valuable objects that he sold to a dealer. Little did he know what he had discovered. In April of 1929, C. F. A. Schaeffer began excavation of the tombs, but a month later he moved to the nearby tell of Ras Shamra. On the afternoon of May 14, the first inscribed clay tablet came to light--thus the beginnings of the study of Ugarit and the Ugaritic language. Seventy-five years have passed, and the impact of this extraordinary discovery is still being felt. Its impact on biblical studies perhaps has no equal. In February 2005, some of the preeminent Ugaritologists of the present generation gathered at the Midwest Regional meetings of the American Oriental Society to commemorate these 75 years by reading the papers that are now published in this volume. The first five essays deal with the Ugaritic texts, while the last three deal with archaeological or historical issues.
In the spring of 1928, a Syrian farmer was plowing on the Mediterranean coast near a bay called Minet el-Beida. His plow ran into a stone just beneath the surface. When he examined the obstruction, he found a large man-made flagstone that led into a tomb, in which he found some valuable objects that he sold to a dealer. Little did he know what he had discovered. In April of 1929, C. F. A. Schaeffer began excavation of the tombs, but a month later he moved to the nearby tell of Ras Shamra. On the afternoon of May 14, the first inscribed clay tablet came to light—thus the beginnings of the study of Ugarit and the Ugaritic language. Seventy-five years have passed, and the impact of this extraordinary discovery is still being felt. Its impact on biblical studies perhaps has no equal. In February 2005, some of the preeminent Ugaritologists of the present generation gathered at the Midwest Regional meetings of the American Oriental Society to commemorate these 75 years by reading the papers that are now published in this volume. The first five essays deal with the Ugaritic texts, while the last three deal with archaeological or historical issues.
An award-winning Oxford history professor “makes a forceful argument and tells a story with great verve” (The Wall Street Journal)—that the West is, and always has been, truly global. “Those archaic ‘Western Civ’ classes so many of us took in college should be updated, argues Quinn, [who] invites us to . . . revel in a richer, more polyglot inheritance.”—The Boston Globe A FINANCIAL TIMES AND ECONOMIST BEST BOOK OF THE YEAR (SO FAR) In How the World Made the West, Josephine Quinn poses perhaps the most significant challenge ever to the “civilizational thinking” regarding the origins of Western culture—that is, the idea that civilizations arose separately and distinctly from one another. Rather, she locates the roots of the modern West in everything from the law codes of Babylon, Assyrian irrigation, and the Phoenician art of sail to Indian literature, Arabic scholarship, and the metalworking riders of the Steppe, to name just a few examples. According to Quinn, reducing the backstory of the modern West to a narrative that focuses on Greece and Rome impoverishes our view of the past. This understanding of history would have made no sense to the ancient Greeks and Romans themselves, who understood and discussed their own connections to and borrowings from others. They consistently presented their own culture as the result of contact and exchange. Quinn builds on the writings they left behind with rich analyses of other ancient literary sources like the epic of Gilgamesh, holy texts, and newly discovered records revealing details of everyday life. A work of breathtaking scholarship, How the World Made the West also draws on the material culture of the times in art and artifacts as well as findings from the latest scientific advances in carbon dating and human genetics to thoroughly debunk the myth of the modern West as a self-made miracle. In lively prose and with bracing clarity, as well as through vivid maps and color illustrations, How the World Made the West challenges the stories the West continues to tell about itself. It redefines our understanding of the Western self and civilization in the cosmopolitan world of today.
In this companion volume to his bestselling Ancient Israel: What Do We Know and How Do We Know It? Lester L. Grabbe provides the background history of the main ancient Near Eastern peoples and empires: Babylonia, Assyria, Urartu, Hittites, Amorites, Egyptians. Grabbe's focus is on Palestine/Canaan and covers the early second millennium, including the Middle Bronze Age and the Second Intermediate Period and Hyksos rule of Egypt. Grabbe also addresses the question of a 'patriarchal period'. The main focus of the book is on the second half of the second millennium: Late Bronze and early Iron Age, the Egyptian New Kingdom, the Amarna letters, the Sea Peoples, the question of 'the exodus', the early settlements in the hill country of Palestine, and the first mention of Israel in the Merenptah inscription. Archaeology and the contribution of the social sciences both feature heavily, as does inscriptional and iconographic material. As such this volume provides a fascinating portrayal of ancient Israel and this definitive work by one of the world's leading biblical historians will be of interest to all students and scholars of biblical history.
In The Conflict Myth and the Biblical Tradition, Debra Scoggins Ballentine analyzes the ancient west Asian theme of divine combat between a victorious warrior deity and his enemy, typically the sea or a sea dragon.
Text of the work known as The birth of the beautiful gods, in parallel columns: Ugaritic (romanized) and English (p. 18-25), with commentary and discussion in English.
Life and Death: Social Perspectives on Biblical Bodies explores some of the social, material, and ideological dynamics shaping life and death in both the Hebrew Bible and ancient Israel and Judah. Analysing topics ranging from the bodily realities of gestation, subsistence, and death, and embodied performances of gender, power, and status, to the imagined realities of post-mortem and divine existence, the essays in this volume offer exciting new trajectories in our understanding of the ways in which embodiment played out in the societies in which the texts of the Hebrew Bible emerged.
The history of Israel is a much-debated topic in Old Testament studies. On one side are minimalists who find little of historical value in the Hebrew Bible. On the other side are those who assume the biblical text is a precise historical record. Many serious students of the Bible find themselves between these two positions and would benefit from a careful exploration of issues in Israelite history. This substantive history of Israel textbook values the Bible's historical contribution without overlooking critical issues and challenges. Featuring the latest scholarship, the book introduces students to the current state of research on issues relevant to the study of ancient Israel. The editors and contributors, all top biblical scholars and historians, discuss historical evidence in a readable manner, using both canonical and chronological lenses to explore Israelite history. Illustrative items, such as maps and images, visually support the book's content. Tables and sidebars are also included.
Formerly known by its subtitle "Internationale Zeitschriftenschau für Bibelwissenschaft und Grenzgebiete", the International Review of Biblical Studies has served the scholarly community ever since its inception in the early 1950's. Each annual volume includes approximately 2,000 abstracts and summaries of articles and books that deal with the Bible and related literature, including the Dead Sea Scrolls, Pseudepigrapha, Non-canonical gospels, and ancient Near Eastern writings. The abstracts - which may be in English, German, or French - are arranged thematically under headings such as e.g. "Genesis", "Matthew", "Greek language", "text and textual criticism", "exegetical methods and approaches", "biblical theology", "social and religious institutions", "biblical personalities", "history of Israel and early Judaism", and so on. The articles and books that are abstracted and reviewed are collected annually by an international team of collaborators from over 300 of the most important periodicals and book series in the fields covered.
Anne Draffkorn Kilmer has had a long and fruitful career as an academic in Assyriology. After receiving her doctorate in Philadelphia and serving as assistant to Benno Landsberger in Chicago, she came to Berkeley in 1963 and stayed there for the long term, despite offers from other universities. During her career, in addition to her many contributions to Assyriology and ancient musicology, she served the university in various administrative functions. In Assyriology, her wide and varied interests included lexical texts, mathematics, animals, entertainment, and especially music. Her discoveries were often unexpected and dramatic. In this volume, the essays presented in her honor focus on many of Prof. Kilmer’s primary interests. The contributions are divided into two sections, reflecting the title, “Strings and Threads.” The “strings” portion of the volume collects essays that follow her interest in musicology and related matters, especially “music archaeology.” It is well known that she studied ancient Hurrian, Mesopotamian, and Ugaritic texts containing musical notations and/or songs, and has been at the forefront of decipherment and explanation of these texts. And a number of essays in this volume address various aspects of ancient music, whether it be the lyrics of the songs or the pictorial representation of music-making or the language in which music is described. In the “threads” portion of the volume are collected essays on various aspects of Mesopotamian narrative literature, an area to which Anne contributed significant insight on the structure of compositions and verbal wordplay used by ancient authors. A number of the articles in the volume follow up on or parallel Prof. Kilmer’s work in this area. Contributors include: G. Azarpay, D. Collon, J. Cooper, R. L. Crocker, D. Foxvog, E. Hickmann, A. B. Knapp, E. Leichty, S. L. Macgregor, S. B. Noegel, D. Pickworth, E. Robson, J. C. Ross, D. Schmandt-Besserat, D. Stronach, and R. L. Zettler. The volume concludes with a bibliography and an index of the works of A. D. Kilmer.