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U.G. Krishnamurti: Dangerous Friend offers the reader a candid and personal view of perhaps the most revolutionary figure of our time: U.G. was a unique spiritual teacher unlike anyone before and since. His radical ideas undermine all traditions, beliefs and cultures. This book is a stark picture of U.G. as seen through eyes of one of his close friends. It is not like anything the reader has encountered anywhere before. In graphic detail, the writer expresses through vignettes and poetry his personal encounters with U.G. over twenty-one years. Many of these encounters are suffused with the devotion and love the author had for U.G. There is an energy of authenticity and personal feeling that runs throughout the book. There is also great joy. The book expresses a deep and abiding connection to a life beyond what most of us experience. The Unknown is at the heart of this book. Read it for an awakening to a dimension beyond how people experience reality.
Mind is a Myth talks about a man who had it all, including looks, wealth, culture, fame, travel, career, etc. and gave up everything to find answers to questions for himself. This book aims to introduce the readers to the unknown truths in life and discuss this topic: behind all the abstractions thrown by religion to us, is there really such a thing as freedom, enlightenment, or liberation?
"Whatever you experience has already been experienced by someone else. Your telling yourself, "Ah! I am in a blissful state," means that someone else before you has experienced that and has passed it on to you. Whatever may be the nature of the medium through which you experience, it is a second-hand, third-hand, and last-hand experience. It is not yours. There is no such thing as your own experience. Such experiences, however extraordinary, aren't worth a thing."
The first yoga text to outline a step-by-step sequence for developing a complete practice according to viniyoga--yoga adapted to the needs of the individual. • A contemporary classic by a world-renowned teacher. • This new edition adds thirty-two poems by Krishnamacharya that capture the essence of his teachings. Sri Tirumalai Krishnamacharya, who lived to be over 100 years old, was one of the greatest yogis of the modern era. Elements of Krishnamacharya's teaching have become well known around the world through the work of B. K. S. Iyengar, Pattabhi Jois, and Indra Devi, who all studied with Krishnamacharya. Krishnamacharya's son T. K. V. Desikachar lived and studied with his father all his life and now teaches the full spectrum of Krishnamacharya's yoga. Desikachar has based his method on Krishnamacharya's fundamental concept of viniyoga, which maintains that practices must be continually adapted to the individual's changing needs to achieve the maximum therapeutic value. In The Heart of Yoga Desikachar offers a distillation of his father's system as well as his own practical approach, which he describes as "a program for the spine at every level--physical, mental, and spiritual." This is the first yoga text to outline a step-by-step sequence for developing a complete practice according to the age-old principles of yoga. Desikachar discusses all the elements of yoga--poses and counterposes, conscious breathing, meditation, and philosophy--and shows how the yoga student may develop a practice tailored to his or her current state of health, age, occupation, and lifestyle. This is a revised edition of The Heart of Yoga.
Louis Brawley met UG Krishnamurti in 2002 and spent the following five years travelling with him in the USA, India and Europe keeping a record of this remarkable non-teacher and documenting his own inner struggles as his ideas about life, love and Enlightenment were constantly tossed around and demolished. Louis fell into the role of foil and sidekick to UG’s bizarre interactions with his friends and audience and, as UG’s health deteriorated, he became his informal caregiver. Louis Brawley doesn’t use honeyed platitudes to tell the story of a sage and his devoted follower; instead he tells an often unflattering story of his own struggles and shortcomings and the dynamic uncertainties of life with a man who “tore apart everything human beings have built up inside and out for centuries.” Goner will teach you the meaning of the phrase “paradoxical truth”. UG Krishnamurti gave up everything for truth, but delighted in ridiculous fabrications; he was a teacher who refused to teach, a man who mocked do-gooders but was deeply kind; he was chaste but foul mouthed, he was a man who decried the supernatural … yet there were strange coincidences around him. “…the way he lived, his living quarters and his mode of expression were one continuous movement, a three dimensional, living book of teaching. If you were observant, you could learn from him on contact with no need for explanation.”
"People call me an 'enlightened man' — I detest that term — they can't find any other word to describe the way I am functioning. At the same time, I point out that there is no such thing as enlightenment at all. I say that because all my life I've searched and wanted to be an enlightened man, and I discovered that there is no such thing as enlightenment at all, and so the question whether a particular person is enlightened or not doesn't arise. I don't give a hoot for a sixth-century-BC Buddha, let alone all the other claimants we have in our midst. They are a bunch of exploiters, thriving on the gullibility of the people. There is no power outside of man. Man has created God out of fear. So the problem is fear and not God."
For nearly half a century the charismatic, strikingly handsome spiritual teacher J. Krishnamurti gathered an enormous following throughout Europe, India, Australia and North America. From the age of eighteen he was the forerunner of the type of iconoclasm that would bring immediate fame to cult figures in the late twentieth century. Yet recent biographies have left large areas of his life in mystifying darkness. This, however, is no ordinary study of Krishnamurti, for it is written by one whose earliest memories are dominated by his presence as a doting second fathertolerant of pranks and pets, playful and diligent. For over two decades in their Ojai California haven, where Aldous Huxley and other pacifists found respite during the war years,Krinsh developed his philosophical message. He also placed himself at the centre of her parents Rosalind and Rajagopals marriage. In a spirit of tenderness, fairness, objective inquiry, and no little remorse, the author traces the rise of Krishnamurti from obscurity in India by selection of the Theosophical Society to be the vehicle of a new incarnation of their world teacher. Breaking from Theosophy, Krishnamurti inspired his own following, retaining the dedication of his longtime friend Rajagopal, himself highly educated, to oversee all practicalities and the editing and publication of his writings. How this bond of trust was breached and became clouded in confusion with a new wave of devoteeism lies at the heart of this extraordinary story. So does a portrait of intense romantic intimacy and the conundrum of Krishnamurtis own complex character.
The author U.G. Krishnamurti was a speaker and philosopher. This collection of talks from Amsterdam in the early 1980s has some of his best and most startling ideas. This interview transcript discusses these questions: Do you have the guts to question the spiritual journey you've been led to believe is the path to enlightenment? Is enlightenment even real? Where do these questions come from? What do you seek?
It is time, ripe time for a Zen manifesto. The Western intelligentsia have become acquainted with Zen, have also fallen in love with Zen, but they are still trying to approach Zen from the mind. They have not yet come to the understanding that Zen has nothing to do with mind. Its tremendous job is to get you out of the prison of mind. It is not an intellectual philosophy; it is not a philosophy at all. Nor is it a religion, because it has no fictions and no lies, no consolations. It is a lion’s roar. And the greatest thing that Zen has brought into the world is freedom from oneself. All the religions have been talking about dropping your ego – but it is a very weird phenomenon: they want you to drop your ego, and the ego is just a shadow of God. God is the ego of the universe, and the ego is your personality. Just as God is the very center of existence according to religions, your ego is the center of your mind, of your personality. They have all been talking about dropping the ego, but it cannot be dropped unless God is dropped. You cannot drop a shadow or a reflection unless the source of its manifestation is destroyed.
Offers a compilation of discussions between UG Krishnamurti and various questioners in India, Switzerland, Austria, Netherlands and UK. This book aims to show that the religious states of bliss and ecstasy can never be experienced, can never be grasped, contained, much less given expression to, by any man.