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The power of Gould’s analytic system reveals new insights into the Fanti kin terminology. It demonstrates the effectiveness of collective cognitive constraints vs. repeated individual constraints, and the role of distinctive features in dividing relative-product-based super-class structures into actual kinterms.
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The “Crow-Omaha problem” has perplexed anthropologists since it was first described by Lewis Henry Morgan in 1871. During his worldwide survey of kinship systems, Morgan learned with astonishment that some Native American societies call some relatives of different generations by the same terms. Why? Intergenerational “skewing” in what came to be named “Crow” and “Omaha” systems has provoked a wealth of anthropological arguments, from Rivers to Radcliffe-Brown, from Lowie to Lévi-Strauss, and many more. Crow-Omaha systems, it turns out, are both uncommon and yet found distributed around the world. For anthropologists, cracking the Crow-Omaha problem is critical to understanding how social systems transform from one type into another, both historically in particular settings and evolutionarily in the broader sweep of human relations. This volume examines the Crow-Omaha problem from a variety of perspectives—historical, linguistic, formalist, structuralist, culturalist, evolutionary, and phylogenetic. It focuses on the regions where Crow-Omaha systems occur: Native North America, Amazonia, West Africa, Northeast and East Africa, aboriginal Australia, northeast India, and the Tibeto-Burman area. The international roster of authors includes leading experts in their fields. The book offers a state-of-the-art assessment of Crow-Omaha kinship and carries forward the work of the landmark volume Transformations of Kinship, published in 1998. Intended for students and scholars alike, it is composed of brief, accessible chapters that respect the complexity of the ideas while presenting them clearly. The work serves as both a new benchmark in the explanation of kinship systems and an introduction to kinship studies for a new generation of students. Series Note: Formerly titled Amerind Studies in Archaeology, this series has recently been expanded and retitled Amerind Studies in Anthropology to incorporate a high quality and number of anthropology titles coming in to the series in addition to those in archaeology.
This book examines Fanti kinship terminology from a variety of analytic and formal perspectives. Based on work with a broad number of informants, David B. Kronenfeld details and analyzes internal variation in usage within the Fanti community, shows the relationship between terminology and social groups and communicative usage, and relates these findings to major theoretical work on kinship and on the intersections of language, thought, and culture. The terminological analysis in this study employs a great variety of formal approaches, assesses the strengths and weaknesses of each approach, and covers a wide range of types of usage. This work also performs a systematic, formal analysis of behavior patterns among kin, joining this approach with the analysis of a kinship terminological system. Rather than treating kinship terminology as a special, isolated piece of culture, this study also ties its analysis to more general semantic and cultural theoretical issues. Including computational and comparative studies of kinship terminologies, this volume represents the fullest analysis of any kinship terminological system in the ethnographic record.
A collection of the author's papers, published during the past 30 years, on the subject of Fanti kin terminology and implications for the study of semantics, pragmantics, and the relationship of language and culture.
This book presents the first computer program automating the task of componential analysis of kinship vocabularies. The book examines the program in relation to two basic problems: the commonly occurring inconsistency of componential models; and the huge number of alternative componential models.
No detailed description available for "Method and theory in the semantics and cognition of kinship terminology".
In the mid-1970s, David M. Schneider rocked the anthropological world with his announcement that kinship did not exist in any culture known to humankind. This volume provides a critical assessment of Schneider's ideas, focusing particularly on his contributions to kinship studies and the implications of his work for cultural relativism. Schneider's deconstruction of kinship as a cultural system sounded the death knell for a certain kind of kinship study. At the same time, it laid the groundwork for the re-emergence of kinship studies as a centerpiece of anthropological theory and practice. Now a mainstay of cultural studies, Schneider's conception of cultural relativism revolutionized thinking about kinship, family, gender, and culture. For feminist anthropologists, his ideas freed kinship from the limitations of biology, providing a context for establishing gender as a cultural construct. Today, his work bears on high-profile issues such as gay and lesbian partners and parents, surrogate motherhood, and new reproductive technologies. Contributors to The Cultural Analysis of Kinship appraise Schneider's contributions and his place in anthropological history, particularly in the development of anthropological theory. Situating Schneider's work and influence in relation to major controversies in the history of anthropology and of kinship studies, they examine his important insights and their limitations, consider where his approach might lead, and offer alternative paradigms. Inspiring many with his keenly critical mind and willingness to flout convention, discomfiting others with his mercurial temperament, David Schneider left an ineradicable mark on his field. These frank observations on the man and his ideas offer a revealing glimpse of one of modern anthropology's most complex and paradoxical figures.
This volume presents a synchronic description of the phonology, morphology and lexicon of a local variety of modern Uyghur, which is mainly spoken in Turfan, one of the famous ancient cultural centres in the Silk Road. It includes three descriptive chapters, a rather large corpus of texts and a dialect vocabulary. Descriptive chapters focus mainly on actual and uniform phonological, morphological and lexical features distinguishing this local dialect from the standard form and other regional varieties of modern Uyghur, whereas the text part provides a comprehensive and reliable linguistic sample of all possible regional varieties of the Turfan dialect and presents a corpus of oral history and folk literature of the Turfan region, reflecting ethnological and geographical peculiarities of the local settlements. All data are given in International Phonetic Alphabet together with a direct translation as well as with linguistic and extra-linguistic explanations.
When we think about society and culture, often we think of our own culture – the culture in which we were raised or currently live – as the default. The eleventh edition of The Tapestry of Culture uses anthropological tools to translate the concepts, ideas, and behaviors of other cultures into language recognizable by today’s students. The book’s comparative approach balances the history of ethnography, fieldwork, and anthropological with today’s globalized world, including the impact of climate change, social movements, social media and technology, global health issues, and shifting political landscapes. New to the Eleventh Edition New Chapter 12, “Global Health and Wellness,” examines the historical, political, and cultural issues that shape disease and health including inequalities in access to physical and mental health services, the delivery of health care services, and health intervention strategies New Chapter 11, “Spaces and Places of Creative Expression,” explores how social media and internet technologies play a major role in how contemporary audiences view and understand creativity including music, dance, theater, film, painting and other performance styles Expanded discussion of the cultural construction of gender and sexuality, as well as LGBTQ issues in activism explores gender and sexuality through queer studies and in postcolonial settings (Chapter 7) New discussion of critical race theory highlights its contributions to analyzing multiple forms of racism and discrimination while providing an exploration of the challenges of multiculturalism in contexts of nationality, ethnicity, and political representation (Chapter 14) New discussions of environmental anthropology, political ecology, climate change inequality, social movements, globalization, and transnationalism highlight these contemporary issues as subjects of anthropological inquiry (Chapter 1)