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It must be said off the author that he is thoroughly ill at ease "in the box," or in any "pigeonhole."
An overdue examination of widely marginalized writings by women of the American antebellum period, U.S. Women Writers presents a new model for evaluating U.S. relations and interactions with foreign countries in the colonial and postcolonial periods by examining the ways in which women writers were both proponents of colonialization and subversive agents for change. Etsuko Taketani explores attempts to inculcate imperialist values through education in the works of Lydia Maria Child, Sarah Tuttle, Catherine Beecher, and others and the results of viewing the world through these values, as reflected in the writings of Harriet low, Emily Judson, and Sarah hale. Many of the texts Taketani uncovers from relative obscurity illuminate the American attitude toward others whether Native American, African American, African, or Asian. She not only sheds lights on the life of the writers she examines, but she also situates each writer s works alongside those of her contemporaries to give the reader a clear picture of the cultural context. The Author: Etsuko Taketani is associate professor of English in the Institute of Modern Languages and Cultures at the University of Tsukuba, Japan. Her articles have appeared in American Literary History, Children s Literature, Melville Society Extracts, and other publications. "
There exists a very rich, but largely untapped well of African American philosophical thought, in which many Black thinkers were debating the role philosophy played in racial advancement among themselves. One such work that demonstrates this vibrant tradition is William H. Ferris’s The African Abroad or, His Evolution in Western Civilization: Tracing His Development under Caucasian Milieu. In 1913, Ferris composed and published one of the most authoritative encyclopedias of Black (African-American) thought and Black civilization. The African Abroad was well known and widely engaged with in Black debates about philosophy, politics and history through the mid-1900’s, yet has largely disappeared from contemporary scholarship. The text itself offers readers the first evidence of a Black idealist philosophy of history that seeks to explain the evolution of the Negro race the world over. The African Abroad establishes a system of thought starting from God, the revelation of knowledge God offers humanity through history, and finally the Negro problem. Ferris offers the world a Black philosophical perspective currently unavailable in any collection of Black authors. He is a racial idealist who offers systematic thinking about the world faced by the Negro in the first decade of the 20th century. This edition includes Ferris's Philosophical Treatises from Sections I-III from The African Abroad. Tommy J. Curry includes two comprehensive introductory essays highlighting the significance of Ferris’s text in the study of African American philosophy, and the possible contributions Ferris’s thoughts on ethnological thought, the philosophy of history and the role of race play in the larger field of American philosophy.
"Library catalogue in 1911" (31 p.) appended to v. 4.