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In my pantheistic view, the entire universe is the Supreme Being, an infinite, purposeful system of positive and negative forces which has always existed and always will, and each of us is that eternal being of light and darkness. In this book, I discuss the importance of balance and how it is the heart of the All and the secret of life. I discuss the needed balance between the atheists and the theists, between the capitalists and the socialists, between the Democrats and the Republicans, and between the government and the governed. I also discuss how neither science nor religion, independent of the other, can adequately explain the world and how ultimate truth will only arise when the scientific thinkers join forces with the spiritual thinkers. I created this book as a philosophical and spiritual guide for all those seeking truth. Inside, you will find my views on pantheism, metaphysics, science, technology, politics, and religion, along with samples of my artwork. (30 illustrations included).
Based on the premise that the modem discourse of enlightenment and its self-critique began in the eighteenth century, Impure Reason provides a fresh look at the controversy through cultural, social, and political history, confronting the often abstract theories of a dialectics of enlightenment with concrete historical studies of the Age of Enlightenment. This volume brings together current research on the German Enlightenment in order to familiarize an American audience with the period that gave rise to Lessing, Kant, and Goethe-as well as to other important figures who are practically unknown outside of German studies. Leading scholars on eighteenth-century German society, politics, literature, and culture bring a uniquely American perspective to the project, with critiques that generally have not been voiced in Germany. Their essays, which represent a wide range of attitudes toward enlightenment, cover topics as varied as the debate on colonialism; the difficulties of diversity; the use and abuse of reading; male sexuality in enlightenment self-critique; medicine, patriarchy, and heterosexuality; art and social discipline; disturbed mourning and the Enlightenment's flight from the body; and women possessed by the devil. Modem critics and defenders of enlightenment who are discussed in the essays include Horkheimer and Adorno (who are themselves subjected to a genderbased critique), Jurgen Habermas, Jean-Franvois Lyotard, Manfred Frank, Richard Rorty, and Christa Wolf. Impure Reason will interest scholars in German studies, gender studies, history, philosophy, psychology, pedagogy, and other fields. The volume will also help introduce scholars and other interested readers outside the area of German studies to the particularly German tradition of Enlightenment critique and its status today.
National Book Critics Circle Award Winner: “The terrifying story of the worst disaster in the history of the US Forest Service’s elite Smokejumpers.” —Kirkus Reviews A devastating and lyrical work of nonfiction, Young Men and Fire describes the events of August 5, 1949, when a crew of fifteen of the US Forest Service’s elite airborne firefighters, the Smokejumpers, stepped into the sky above a remote forest fire in the Montana wilderness. Two hours after their jump, all but three of the men were dead or mortally burned. Haunted by these deaths for forty years, Norman Maclean puts together the scattered pieces of the Mann Gulch tragedy in this extraordinary book. Alongside Maclean’s now-canonical A River Runs Through It and Other Stories, Young Men and Fire is recognized today as a classic of the American West. This edition of Maclean’s later triumph—the last book he would write—includes a powerful new foreword by Timothy Egan, author of The Big Burn and The Worst Hard Time. As moving and profound as when it was first published, Young Men and Fire honors the literary legacy of a man who gave voice to an essential corner of the American soul. “A moving account of humanity, nature, and the perseverance of the human spirit.” —Library Journal “Haunting.” —The Wall Street Journal “Engrossing.” —Publishers Weekly
The first collective commentary in English on Kant's landmark 1871 publication.
In a wide arc from the Paleolithic to the present day, this book explores the changing structure of human experience and its impact on the dynamics of cultures, civilizations, and political ideas. The main thesis is a paradigm shift: the structure of human experience is not a universal constant but changes over time. Looking at the entire range of human history, there are a total of nine transformations, beginning with conscious perception and imagination in the Paleolithic and ending, for the time being, in modern times with the discovery of the unconscious. In between, this book explores six more transformations that took place in different regions and at different times, which include a sense of order, self-reflection, the eye of reason, spiritual experience, as well as the experience of creativity and of consciousness. As such, The History of Experience presents both a cross-cultural and comparative theory of experience and cultural dynamics, and an exploration of rich materials from East and West. This book is of great use to upper-level undergraduates, postgraduates, and scholars interested in the relationship between history, human experience, culture, and political order.
Humanity takes up space. Human beings, like many other species, also transform spaces. What is perhaps uniquely human is the disposition to qualitatively transform spaces into places that are charged with distinctive kinds of intergenerational significance. There is a profound, felt difference between a house as domestic space and a home as familial place or between the summit of a mountain one has climbed for the first time and the “same” rock pinnacle celebrated in ancestral narratives. Contemporary philosophical uses of the word “place” often pivot on the distinction between “space” and “place” formalized by geographer-philosopher Yi-fu Tuan, who suggested that places incorporate the experiences and aspirations of a people over the course of their moral and aesthetic engagement with sites and locations. While spaces afford possibilities for different kinds of presence—physical, emotional, cognitive, dramatic, spiritual—places emerge as different ways of being present, fuse over time, and saturate a locale with distinctively collaborative patterns of significance. This approach to issues of place, however, is emblematic of what Edward S. Casey has argued are convictions about the primacy of absolute space and time that evolved along with the progressive dominance of the scientific imagination and modern imaginations of the universal. The recent reappearance of place in Western philosophy represents a turn away from abstract and a priori reasoning and back toward phenomenal experience and the primacy of embodied and emplaced intelligence. Places are enacted through the sustainably shared practices of mutually-responsive and mutually-vulnerable agents and are as numerous in kind as we are divergent in the patterns of values and intentions. The contributors to this volume draw on resources from Asian, European, and North American traditions of thought to engage in intercultural reflection on the significance of place in philosophy and of the place of philosophy itself in the cultural, social, economic, and political domains of contemporary life. The conversation of place that results explores the meaning of intercultural philosophy, the critical interplay of place and personal identity, the meaning of appropriate emplacement, the shared place of politics and religion, and the nature of the emotionally emplaced body.