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The extent of Christ’s atoning work on the cross is one of the most divisive issues in evangelical Christianity. In The Extent of the Atonement: A Historical and Critical Review, David L. Allen makes a biblical, historical, theological, and practical case for a universal atonement. Through a comprehensive historical survey, Allen contends that universal atonement has always been the majority view of Christians, and that even among Calvinist theologians there is a considerable range of views. Marshalling evidence from Scripture and history, and critiquing arguments for a limited atonement, Allen affirms that an unlimited atonement is the best understanding of Christ’s saving work. He concludes by showing that an unlimited atonement provides the best foundation for evangelism, missions, and preaching.
What Do the Five Points of Calvinism Really Mean? Many have heard of Reformed theology, but may not be certain what it is. Some references to it have been positive, some negative. It appears to be important, and they'd like to know more about it. But they want a full, understandable explanation, not a simplistic one. What Is Reformed Theology? is an accessible introduction to beliefs that have been immensely influential in the evangelical church. In this insightful book, R. C. Sproul walks readers through the foundations of the Reformed doctrine and explains how the Reformed belief is centered on God, based on God's Word, and committed to faith in Jesus Christ. Sproul explains the five points of Reformed theology and makes plain the reality of God's amazing grace.
My own private opinion is that there is no such thing as preaching Christ and him crucified, unless you preach what now-a-days is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel, if we do not preach justification by faith, without works; nor unless we preach the sovereignty of God in his dispensation of grace; nor unless we exalt the electing, unchangeable, eternal, immutable, conquering, love of Jehovah: nor do I think we can preach the gospel, unless we base it upon the peculiar redemption which Christ made for his elect and chosen people; nor can I comprehend a gospel which lets saints fall away after they are called, and suffers the children of God to be burned in the fires of damnation after having believed. Such a gospel I abhor. The gospel of the Bible is not such a gospel. We preach Christ crucified in a different fashion, and to all gainsayers we reply. "We have not so learned Christ." (Charles Spurgeon)
In a thorough examination of this issue, Rev. Douty demonstrates that the Limited Atonement is without foundation in the Scriptures. He examines the relevant Biblical passages, exposes the twisted exegesis of those who claim ÒworldÓ means the elect, and makes a thorough survey of theologians from church history. He concludes that Christ loves and atoned for all humanity.
Given the conclusions of recent research, that predestination was no central dogma to, and did not affect the method of reformed theology, this study investigates the question of if and how the doctrine of predestination affected the ideas and practice of preaching. The relation of predestination and covenant, congregation, atonement, faith etc. are researched in the theology and sermons of John Calvin, Theodore Beza, John Diodati, and Theodore Tronchin, Francis Turretin, and Benedict Pictet. This study shows that in Genevan Reformed Theology from Calvin to Pictet, predestination and the external call were inseparably connected, but that the doctrine of predestination neither dominated the content nor restricted the address of the external call.
Reformed theologians of the sixteenth and seventeenth centuries were led by their doctrine of predestination to consider whether Christ had died only for Òthe elect.Ó This work traces the way they tackled the extent of the atonement. Giving close attention to the Reformers, the debates of the Synod of Dort (1618-1619), and the Amyraldian controversy, it demonstrates that, up to and including the Swiss Consensus of 1675, the Reformed Churches were never able to achieve solid and lasting agreement on this point, and aims to explain why. As it follows these debates, this work provides insights into the process of the construction of Reformed theology. It ends by suggesting that the long-lasting difficulties experienced by the Reformed over predestination and the extent of the atonement point to a need for a new departure by those who stand in the Reformed tradition today.
The atonement of Christ is the heart of Christianity. Christians are not only a people of the Book, but a people of the cross. In this accessible resource, author David L. Allen carefully summarizes the doctrine of the atonement, with definitions of key terms, discussion of key Old and New Testament texts, and a survey of the historical theories of the atonement. Addressing topics like the atonement’s necessity, nature, intent, extent, and application, The Atonement answers questions such as, “is the atonement actual or potential?” and “is the blood of Christ wasted on those who are eternally lost?” This book will be a go-to resource for all those who wish to understand what Christ accomplished on the cross by his death.