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The enormous popularity of his pamphlet Common Sense made Thomas Paine one of the best-known patriots during the early years of American independence. His subsequent service with the Continental Army, his publication of The American Crisis (1776–83), and his work with Pennsylvania’s revolutionary government consolidated his reputation as one of the foremost radicals of the Revolution. Thereafter, Paine spent almost fifteen years in Europe, where he was actively involved in the French Revolution, articulating his radical social, economic, and political vision in major publications such as The Rights of Man (1791), The Age of Reason (1793-1807), and Agrarian Justice (1797). Such radicalism was deemed a danger to the state in his native Britain, where Paine was found guilty of sedition, and even in the United States some of Paine’s later publications lost him a great deal of his early popularity. Yet despite this legacy, historians have paid less attention to Paine than to other leading Patriots such as Thomas Jefferson. In Paine and Jefferson in the Age of Revolutions, editors Simon Newman and Peter Onuf present a collection of essays that examine how the reputations of two figures whose outlooks were so similar have had such different trajectories.
Amidst a capitalist crisis that has upturned mainstream orthodoxies, this title underscores the importance of historical and materialist understandings of capitalist economies. It exposes the limitations of neoclassical economics' endogenous growth theory and how it, in fact, gropes for understandings well established within Marxism.
Two different paths. In the West, for about a thousand years, the Roman Catholic church has claimed papal supremacy over the entire Christian world. In the East, since the first centuries, the Eastern Orthodox Church has remained faithful to the Church's original conciliar vision: local churches meeting together in council. How did these two paths develop? What were the cultural, historical, and theological issues that led to their development? What are the Roman Catholic claims about the Orthodox and vice versa? In Two Paths, Michael Whelton dives deeply into Roman Catholic sources to document the development of papal supremacy: 1) Saint Peter and the papacy 2) The ecumenical councils and the papacy 3) The Filioque 4) The Gregorian Revolution and its effects on Roman Catholicism 5) The influence of falsified documents such as the "Donation of Constantine" on the rise of the papacy- Papal infallibility 6) The Council of Constance, and the First Vatican Council 7) The Second Vatican Council. Whelton also uses ancient Christian sources to document the development of the Orthodox conciliar vision of the Church, from the first Council of Jerusalem (Acts 15) through the Seventh Ecumenical Council. For layman and scholar alike, Whelton's work is the best and fullest work dealing with this topic from an Orthodox perspective in the English language.
There are seventeen lessons in this book based on tarot and the qabalistic tree of life . This is taught to Builders of the Adytum students . Teaching is occult in nature.
In Lenin and the Logic of Hegemony, by means of a careful textual and contextual analysis of the writings of Lenin and his Marxist contemporaries, Alan Shandro traces the contours of the ‘(anti-) metaphysical event’ identified by Gramsci in Lenin’s political practice and theory, the emergence of the ‘philosophical fact’ of hegemony. In so doing, he effectively disputes conventional caricatures of Lenin’s role as a political actor and thinker and unearths the underlying parameters of the concept of hegemony in the class struggle. He thereby clarifies the conceptual status of this pervasive but now increasingly elusive notion and the logic of theory and practice at work in it.
Revolution and state breakdown are the focus of this important new book that analyzes the most prominent theories of revolution and points to future directions. Covers famous revolutions from history (France, China, Russia) and those in the developing world in addressing such key questions as "why are revolutions so rare?" Revolutions also looks at the state breakdowns in Eastern Europe after 1989, the typical outcomes of revolutions, and the possible future of revolutions. An appendix presents biographical and autobiographical sketches of several of the most prominent students of revolutions.
Six essays explore the curiosities of media fascination with Fidel Castro, a phenomenon the authors believe is accounted for in part by the fact that "Castro has an instinctive talent for personal and media manipulation." A useful preface forms a backdrop, putting Cuban realities into accurate perspective, so that they contrast all the more strangely with the sometimes mythic media treatment.