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Excerpt from Two Lectures on Theism: Delivered on the Occasion of the Sesquicentennial Celebration of Princeton University There is a certain amount of authority for the use of the term Theism to indicate a view which endeavors whether it succeeds or not is another question, but which at least endeavors to recog nize both immanence and transcendence, and so to do justice to the truths which underlie the one sided extremes of pantheism and deism. The elements which must be combined in a theistic doctrine which shall satisfy both the head and the heart both the speculative and the practi cal reason 7 can only be appreciated after some consideration of the contrasted extremes which it endeavors to mediate between, or, as the phrase runs, 'to combine in a higher unity. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from Two Lectures on Theism: Delivered on the Occasion of the Sesquicentennial Celebration of Princeton University There are three terms, not perhaps very clearly defined, - perhaps not employed by different writers with any strict uniformity of usage, - still, terms which may suffice to indicate at the outset the possible lines in which theories of the divine may move. The terms I mean are Pantheism, Deism, and Theism. There is a certain differentiation between them, even in current usage. Pantheism either identifies God with the world of men and things, or, in the emphasis it lays upon the divine as the only reality, reduces the facts of finite existence to a mere show or appearance. Pantheism in its varied forms moves between these two extremes; but the feature common to both is the denial of a distinction between God and the world. In the one case, God is explicitly equated with the world-process, so that there can be no talk of difference; in the other case, we are taught that the difference is only a difference that seems. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Thirty years ago, Alvin Plantinga gave a lecture called "Two Dozen (or so) Theistic Arguments," which served as an underground inspiration for two generations of scholars and students. In it, he proposed a number of novel and creative arguments for the existence of God which have yet to receive the attention they deserve. In Two Dozen (or so) Arguments for God, each of Plantinga's original suggestions, many of which he only briefly sketched, is developed in detail by a wide variety of accomplished scholars. The authors look to metaphysics, epistemology, semantics, ethics, aesthetics, and beyond, finding evidence for God in almost every dimension of reality. Those arguments new to natural theology are more fully developed, and well-known arguments are given new life. Not only does this collection present ground-breaking research, but it lays the foundations for research projects for years to come.
This Is A New Release Of The Original 1897 Edition.