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Joint Liturgical Studies is published twice a year in partnership with the Alcuin Club, which promotes the study of Christian liturgy, and the Group for Renewal of Worship (GROW). Buy past issues here, or subscribe at www.jointliturgicalstudies.co.uk
Liturgical papyri are prime witnesses to the history of liturgy and the religious and theological currents in late antique Egypt. These items from the third to ninth century preserve hundreds of Greek and Coptic hymns, prayers, and acclamations, most otherwise unknown but some still recited by the Coptic Church. Agnes T. Mihalyko offers the first extensive introduction to the liturgical papyri, facilitating the reader's access to them with a detailed inventory of edited manuscripts and an extensive discussion of their date and provenance. She also examines liturgical papyri as the first preserved liturgical manuscripts, describing their material features, the ways they were used, the early history of the liturgical books, and their languages. She reveals how liturgical texts were written down and transmitted and locates these important manuscripts in the book culture of late antique Egypt.
Bryan Spinks is one of the world’s leading scholars in the field of liturgy and to have a comprehensive work by him on the Eucharist is a major catch for SCM. Like the author’s previous work on Baptism, this will become a standard work about the Eucharist and Eucharistic theology worldwide. The book, a study of the history and theology of the Eucharist, is the fifth volume in the SCM Studies in Worship and Liturgy series and will help to establish the series as a place for landmark books of liturgical scholarship.
The Shepherd of Hermas is one of the oldest and most well-attested Christian works. Its popularity arguably exceeded that of the canonical Gospels. Many early Christian thinkers regarded the Shepherd as authoritative and cited it in their own writings, even though its status as Scripture was controversial. The far-reaching influence of the Shepherd during the first few centuries is attested in part by the many languages in which it was copied: Latin, Ethiopic, Coptic, Middle Persian, and Georgian. The early dating and wide dissemination of the Shepherd of Hermas offers us access to a period when canonical boundaries were elastic. This volume treats religious experience in the Shepherd, a topic that has received little scholarly attention. It complements a growing body of literature that explores the text from social-historical perspectives. Leading scholars approach it from a variety of interdisciplinary perspectives, including critical literary theory, anthropology, cognitive science, affect theory, gender studies, intersectionality, and text reception. In doing so, they pose fresh questions to one of the most widely read texts in the early church, offering new insights to scholars and students alike.
Further Issues in Eucharistic Praying in East and West is a collection of essays concerned with the origins, development, and theologies of early Eucharistic praying. For students and teachers of liturgy, as well as all who seek solid, up-to-date scholarship on Eucharistic liturgy and theology, this volume provides current research on a variety of Eucharistic prayers in the churches of East and West. Essays and authors include: Balancing Eucharistic Origins in the Work of Gordon Lathrop and Thomas O’Loughlin – Megan Effron Shaping the Classical Anaphoras of the Fourth through Sixth Centuries – Nathan P. Chase The Heis Theos Acclamations in the Barcelona Papyrus: A Eucharistic Liturgy without the Opening Line of the Christian Anaphoral Dialogue – Arsany Paul The Making of the Maronite Sharar: A Reception History for the Anaphora of Addai and Mari – Paul Elhallal The Egyptian Origins of the Anaphora in Mystagogical Catechesis V ascribed to Cyril of Jerusalem - Maxwell E. Johnson The Theology of Sacrifice in the Anaphora of Byzantine Basil – Lucas Christensen Authority and Confluence of Traditions in Aksum: The Heritage of the Anaphora of the ApostolicTradition in the Ethiopian Anaphora of the Apostles – Andrij Hlabse Vernacular Translation of the Roman Canon – Julia Canonico Igbo Translations of the Roman Canon: Inculturation or the Battle for the Soul of Latin? – Joachim Ozonze Recent Thoughts on the Roman Anaphora: Sacrifice in the CanonMissae – Maxwell E. Johnson
Maxwell Johnson has made multiple contributions to our understanding of liturgical history and liturgical theology. This volume honors his work by offering a set of important essays by respected scholars that bridge the distance between scholarship and praxis, to be accessible and relevant to both pastoral ministers and academic theologians. It is organized according to three categories: liturgical year, Christian initiation, and Eucharist. Within these categories, the contributors are especially attentive to three important aspects of liturgical history: the role that important figures in liturgical history played as liturgical pastors how liturgical history has been used in shaping contemporary liturgical rites and prayers how liturgical history informs contemporary understandings and beliefs Ultimately, the book pays tribute to Johnson's contributions to the life of the church by exploring ways that the study of liturgical history might help the church remain faithful to God and to the sacramental worldview that continues to define and characterize classic Christianity. Contributors include: Stefanos Alexopoulos Paul F. Bradshaw Michael Daniel Findikyan Ruth Langer Lizette Larson-Miller Christian McConnell Anne McGowan David A. Pitt Walter D. Ray Nicholas V. Russo Bryan D. Spinks Robert F. Taft, SJ Jeffrey A. Truscott Gabriele Winkler
This book offers a comprehensive introduction to the heritage of Coptic Christians. The contributors combine academic expertise with intimate and practical knowledge of the Coptic Orthodox Church and Coptic heritage. The chapters explore historical, cultural, literary and material aspects, including: the history of Christianity in Egypt, from the pre-Christian era to the modern day Coptic religious culture: theology, monasticism, spirituality, liturgy and music the Coptic language, linguistic expressions of the Coptic heritage and literary production in Greek, Coptic and Arabic . material culture and artistic expression of the Copts: from icons, mosaics and frescos to manuscript illuminations, woodwork and textiles. Students will find The Coptic Christian Heritage an invaluable introduction, whilst scholars will find its breadth provides a helpful context for specialised research.
What’s the difference between eucharist and agape? And how did each come to be? The liturgies of early Christians are often obscure and variegated in the historical record. This is especially true of the eucharist, where the basic practice of communal eating is difficult to disentangle from other contemporary meals, whether Greco-Roman or Jewish practices—or the ill-defined agape meal. In Breaking Bread, Alistair C. Stewart cuts through scholarly confusion about early Christian eating. Stewart pinpoints the split in agape and eucharist to the shift in celebrating the eucharist on Sunday morning, leading to the inception of agape as an evening meal. The former sought divine union, the latter, communal harmony. In the final chapter he explores a breadth of Syriac, Greek, and Latin primary sources on a variety of local eucharistic traditions, tracing their development into the familiar prayers and distribution of token amounts of bread and wine, which emerged in the third century. Nuanced and well-researched, Breaking Bread clarifies the development of the blessed sacrament and its lesser-known counterpart. Theologians and historians of early Christianity will find Stewart’s work foundational in approaching a topic of enduring scholarly interest but elusive consensus.
Eucharistic Origins was published a number of years ago. This revised edition continues to incorporate the work of the latest liturgical scholars in establishing that the earliest Christian celebrations arose out of varied forms of their ritual meals, and not out of the Last Supper. The custom of centering Christian practice in ritual meals seems to have lasted for about one hundred and fifty years before it began to be replaced by morning meetings at which the sacrament was distributed, and subsequently by a complete celebration of the Eucharist. It is here, in the third and fourth centuries, and not in the distant Jewish past, that the forms of the classical eucharistic prayers emerged and developed. The most important of these are presented in full, and their theology discussed.