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In discussions of postcolonial nationhood and cultural identity, Taiwan is often overlooked. Yet the island—with its complex history of colonization—presents a particularly fascinating case of the struggle to define a “nation.” While the mainland Chinese government has been unequivocal in its resistance to Taiwanese independence, in Taiwan, government control has gradually passed from mainland Chinese immigrants to the Taiwanese themselves. Two decades of democratization and the arrival of consumer culture have made the island a truly global space. Envisioning Taiwan sorts through these complexities, skillfully weaving together history and cultural analysis to give a picture of Taiwanese identity and a lesson on the usefulness and the limits of contemporary cultural theory. Yip traces a distinctly Taiwanese sense of self vis-à-vis China, Japan, and the West through two of the island’s most important cultural movements: the hsiang-t’u (or “nativist”) literature of the 1960s and 1970s, and the Taiwanese New Cinema of the 1980s and 1990s. At the heart of the book are close readings of the work of the hsiang-t’u writer Hwang Chun-ming and the New Cinema filmmaker Hou Hsiao-hsien. Key figures in Taiwan’s assertion of a national identity separate and distinct from China, both artists portray in vibrant detail daily life on the island. Through Hwang’s and Hou’s work and their respective artistic movements, Yip explores “the imagining of a nation” on the local, national, and global levels. In the process, she exposes a perceptible shift away from traditional models of cultural authenticity toward a more fluid, postmodern hybridity—an evolution that reflects both Taiwan’s peculiar multicultural reality and broader trends in global culture.
A combination of scholarly, commercial, and popular interests has generated a large quantity of literature on every aspect of Chinese life during the past two decades. This bibliography reflects these combined interests; it is broken up into sections by subject headings, and cross-references refer the researcher to related topics.
The Kaohsiung Incident of 1979-1980 disturbed Taiwan’s dictatorship and ultimately contributed to Taiwan’s democratization. This book analyzes the precursors to the Kaohsiung Incident, the Kaohsiung Incident itself, the following trials and the contributions of these events to Taiwan’s democratization. After the indictments were issued, the murder of the mother and twin daughters of Lin I-hsiung, one of the defendants, shocked Taiwan and the world. The government accused the author, a well-known scholar of Taiwan, of being involved in the murder case and he was placed under “police protection” for three months. Part 2 of this book is the writer’s memoir of that period.
From pirates singing Ricky Martin to mob hits carried out with samurai swords, Bertil Lintner offers a fascinating look at organized crime in the Asia Pacific. Both Western and Asian pundits assert that shady deals are an Asian way of life. Some argue that corruption and illicit business ventures - gambling, prostitution, drug trafficking, gun running, oil smuggling - are entrenched parts of the Asian value system. Yet many Asian leaders maintain that their cities are safer than Sydney, Amsterdam, New York, and Los Angeles. Making use of expertise gained from twenty years of living in Asia, Lintner exposes the role crime plays in the countries of the Far East. In Blood Brothers , he takes you inside the criminal fraternities of Asia, examining these networks and their past histories in order to answer one question: How are civil societies all over the world to be protected from the worst excesses of increasingly globalised mobsters?
The "Taiwan question" has long been considered one of the most complicated and explosive issues in global politics. In recent years, however, relations between Taiwan and the Chinese mainland have improved substantially to the surprise of many. In this ground-breaking collection, distinguished contributors from the US, Asia, and Europe seek to go beyond the standard "recitation of facts" that often characterizes studies focusing on the Beijing-Taipei dyad. Rather, they employ a variety of theories as well as both quantitative and qualitative methodologies to analyze the ebbs and flows of the Taiwan issue. Their discussions clearly illuminate why there is a "Taiwan Problem," why conflict did not escalate to war between 2000 and 2008, and why cross-Strait relations improved after 2008. The book further reveals the limits of realism as a device to gain traction into the Taiwan issue, demonstrates the importance of taking into account domestic political variables, and shows how theory can be used to advance the cause of better China-Taiwan relations and to analyze the potential for future conflict over Taiwan. New Thinking about the Taiwan Issue is essential reading not only for students, scholars and practitioners with an interest in studying relations across the Taiwan Strait, but also for any reader interested in economics, international relations, comparative politics or political theory.
This book explains how Burma's booming drug production, insurgency, and counter-insurgency interrelate—and why the country has been unable to shake off thirty years of military rule and build a modern, democratic society.
Despite apparently consistent statements in 4 decades, the U.S. ¿one China¿ policy concerning Taiwan remains somewhat ambiguous and subject to different interpretations. Apart from questions about what the ¿one China¿ policy entails, issues have arisen about whether U.S. Presidents have stated clear positions and have changed or should change policy, affecting U.S. interests in security and democracy. Contents of this report: (1) U.S. Policy on ¿One China¿: Has U.S. Policy Changed?; Overview of Policy Issues; (2) Highlights of Key Statements by Washington, Beijing, and Taipei: Statements During the Admin. of Nixon, Ford, Carter, Reagan, George H. W. Bush, Clinton, George W. Bush, Clinton, and Obama. A print on demand report.
Since ancient times, the enduring religious concepts of love your fellow being, live truthfully, and do to others what you would like them to do to you have laid the foundations of the laws of civilized human societies. The presence of a supernatural power and its feeling at a personal level has been a source of inspiration and emotional satisfaction for the spiritual believer. The spiritual enhancement reinforced the human mind to achieve greater goodness in the conduct of life. All religions have contributed significantly in shaping humanity, and they continue to do so. World religions have a common spiritual heritage to guide us on the path of a purposeful life of kindness, peace, and harmony in spite of differences in languages, cultures, and historical origins. Science has demystified the awe of natural phenomenon like earthquakes, volcanic eruptions, and violent storms. It has eradicated many ailments and created amenities to facilitate life in numerous ways. It has helped in the religious mission of a happier life. Benefits of science and technology are available to everybody. The geographic barriers have been shrunk for our global township of diverse cultures and faiths. However, science has also produced the menace of thermonuclear and biological weapons capable of global devastations. In this new era of science, religion has a greater role to play for education in universal awakening to purge prejudice and antagonism that trigger conflicts and wars. Religion and science have a new paradigm for humanity: “Live and help to live.” Book Review Using his own religious upbringing and science based professional life, Dr. Janak Singh has made a genuine effort to search through the well established literature for some common denominators of “oneness” among religions, philosophies, cultures, science and technologies spanned over 5000 years. He has presented the outcome of his search leading to “oneness” not just among mankind but also all that surrounds us in a clear, simple and unbiased manner. I am impressed with his shift from the old paradigm “Live and let live” to “Live and help to live” through religion and science in unison. I salute you Janak Singh Ji. --Harbhajan Singh Nayar, Ph D