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Srinagar in the winter of 1989 was an eerie ghost town witnessing the beginnings of a war dance. The dam burst the night boys from the separatist JKLF group were freed in exchange for the release of Rubaiya Sayeed, the Union home minister's daughter. As Farooq Abdullah had predicted, the government's caving in emboldened many Kashmiris into thinking that azaadi was possible. It was a long, slow haul to regaining control. From then to now, A.S. Dulat has had a continuous engagement with Kashmir in various capacities. The initiatives launched by the Vajpayee government, in power from 1998 to 2004, were the high point of this constant effort to keep balance in a delicate state. In this extraordinary memoir, Dulat gives a sweeping account of the difficulties, successes and near triumphs in the effort to bring back Kashmir from the brink. He shows the players, the politics, the strategies and the true intent and sheer ruthlessness of the meddlers from across the border. Kashmir: The Vajpayee Years paints an unforgettable portrait of politics in India's most beautiful but troubled state.
Resisting Occupation in Kashmir considers the social and legal dimensions of India's occupation of Kashmir and the ways in which Kashmiri youth are drawing on the region's history of armed rebellion to reimagine the freedom struggle in the twenty-first century.
This book uses an innovative people-centered approach to the Kashmir problem to shed new light on why postcolonial partitions remain unfinished and why the wounds of postcolonial nation-state formation in South Asia continue to fester. "Kashmir" is viewed as a metaphor for the permanent internal wars of partition that mark the South Asian experience. Chapters sensitively bring Kashmiri voices to the fore to examine Kashmir in the national discourses of India and Pakistan, resistance in the Kashmiri imagination and the Kashmir conflict in a global context. The book foregrounds how the space of Kashmir as a cultural, historical and political sphere persists and continues to haunt the postcolonial national present as the people of Kashmir and their cultural, literary and artistic productions cannot be contained within the regnant paradigms of the nations across which the region is partitioned. Additionally, the book explores how long-term resolution would demand engagement with historical forces, political actors and social formations that exceed the nation-state. An important contribution to the study of this troubled region, this book will be of interest to academics and researchers of modern South Asian history and politics as well as comparative politics and international relations.
A moving portrait of a community reduced to being tourists in their own homeland.It has been twenty-five years since around 3.5 lakh Kashmiri Pandits were uprooted from their homes in the Kashmir valley due to militancy and changed circumstances. Many of them had to face the ignominy of living in tents, then in one-room tenements or flats, as refugees in their own country. They felt let down by both the state and central governments and by Indian society as a whole -- as well as by the Muslims of the valley. There was to be no going back for them.From Home to House is an anthology of short stories, essays and writings by Kashmiri Pandits in exile, vividly bringing out their nostalgia for Kashmir, their sense of betrayal, their attempts to pick up the pieces and carve a new life for themselves. These are the reflections of a lost and scattered people in what for them is an alien land. The writings show both their vulnerability -- their helplessness as they see their culture and way of life getting eroded -- and their resilience -- as the younger generation of Pandits spreads its wings and builds a whole new life for itself. This anthology holds a mirror to the troubled valley of Kashmir, a mirror from which the reflection of a section of its population is now missing.
Twenty-five years ago, in the winter of 1990, about four hundred thousand Pandits of Kashmir were forced to leave Kashmir, their homeland, to save their lives when militancy erupted there. Even today, they continue to live as 'internally displaced migrants' in their own country. While most Kashmiri Pandits have now carved a niche for themselves in different parts of India, several thousands are still languishing in migrant camps in and around Jammu. The stories of their struggles and plight have remained untold for years. The authors of the memoirs in this anthology belong to four generations. Those who were born and brought up in Kashmir, and fled while they were in their forties and fifties; those who lingered on in their homes in Kashmir despite the threat to their lives; those who got displaced in their teens; and those who were born in migrant camps in exile. These narratives explore several aspects of the history, cultural identity and existence of the Kashmiri Pandits.These are untold narratives about the persecution of Pandits in Kashmir during the advent of militancy in 1989, the killings and kidnappings, loss of homeland, uprootedness, camp-life, struggle, survival, alienation and an ardent yearning to return to their land. These are stories about the re-discovery of their past, their ancestry, culture, and roots and moorings.
The Twenty-five Years that Changed the World is the second book in the Our Place in Time trilogy portraying the advancement of the four major civilizations extant today—Confucian China, Hindu India, the Muslim Middle East, and the Christian West. With their expansion, they represent 85% of the world’s population. The intent of these works—including the prequel, Our Axial Age—is to understandably capture the march of history with its pronounced progress in time while highlighting the fascinating people involved. In this work it is argued that, for the three-hundred-year period from 1400-1700, every happening of key consequence remarkably had some major connection with the brief quarter century from 1501 to 1526. The colorful people brought to life include: • The eunuch admiral whose treasure ships were the grandest armadas in Chinese history. • The most magnificent and memorable sultan in the history of the Ottoman Empire. • India’s splendid Mughal emperor who built the Taj Mahal for his beloved wife who died in childbirth. • The two great contemporary geniuses who, for all their extraordinary art, were far apart. • The personable father of science and the enigmatic playwright who heralded a new age. • The mystic Muslim and the stubborn Christian who secured their faith’s structural division.