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Turning the World Upside Down is a search to understand what is happening and what it means for us all. It is based on Nigel Crisp's own journey from running the largest health system in the world to working in some of the poorest countries, and draws upon his own experiences to explore new ideas and innovations around the world. The book has three unique features: Describes what rich countries can learn from poorer ones, as well as the other way round Deals with health in rich and poor countries in the same way, not treating them as totally different, and suggests that instead of talking about international development we should talk about co-development Sets out a new vision for global health, and our rights and accountabilities as citizens of the world There is an unfair import export business in people and ideas that flourishes between rich and poor countries. Rich countries import trained health workers and export their ideas and ideology about health in poorer ones, whether or not they are appropriate or useful. What, Nigel Crisp asks, if we were to turn the world upside down - so the import export business was reversed and poorer countries exported their ideas and experience whilst richer ones exported their health workers? Health leaders in poorer countries, without the resources or the baggage of rich countries, have learned to innovate, to build on the strengths of the population and their communities and develop new approaches that are relevant for the rich and poor alike. At the same time, richer countries and their health workers could help poorer countries to train, in their own country, the workers they need for the future. They would help pay a debt for all the workers who have migrated and learn themselves the new ways of working, which they will need in the 21st Century. We could stop talking about international development - as something the rich world does to the poor - and start talking about co-development, our shared learning and shared future. There is already a movement of people and ideas travelling in this direction. Young people get this intuitively. Many thousands of young professionals want a different professional education for themselves - in global health. Together with the leaders from poorer countries and the innovators around the world, they are creating a new global vision for health. Turning the World Upside Down is a search for understanding that helps us to see how Western Scientific Medicine, which has served us so well in the 20th Century, needs to adapt and evolve to cope with the demands of the 21st Century. It sets our a new vision and concludes by describing the actions we need to take to accelerate the change.
Many Christians have been preaching the gospel of salvation and attempting to disciple the nations by bringing people into their church congregations, but they have not seen their cities and countries transformed. Jesus, however, preached the Gospel of the Kingdom, and He equipped and empowered His disciples to turn the world upside down in a drastic cultural transformation. In the Bible, mountains usually represent the authority of kingdoms. Learn how you can occupy the seven mountains of authority—family, church, business, government, education, arts/entertainment, and media—and bring Heaven’s influence to earth, transforming your culture and discipling the nations! You will learn: How the Gospel of the Kingdom turns the world upside down. What the seven mountains of authority are. How to take your mountains with the Gospel. To step into your destiny as a world-changer! Maiden writes: “You were predestined for a reason and purpose by God! Your gifts, anointing, personality, and history will all synergize into a dynamic purpose when you find your mountain!” Tackle your mountain today!
Yang Jisheng’s The World Turned Upside Down is the definitive history of the Cultural Revolution, in withering and heartbreaking detail. As a major political event and a crucial turning point in the history of the People’s Republic of China, the Great Proletarian Cultural Revolution (1966–1976) marked the zenith as well as the nadir of Mao Zedong’s ultra-leftist politics. Reacting in part to the Soviet Union’s "revisionism" that he regarded as a threat to the future of socialism, Mao mobilized the masses in a battle against what he called "bourgeois" forces within the Chinese Communist Party (CCP). This ten-year-long class struggle on a massive scale devastated traditional Chinese culture as well as the nation’s economy. Following his groundbreaking and award-winning history of the Great Famine, Tombstone, Yang Jisheng here presents the only history of the Cultural Revolution by an independent scholar based in mainland China, and makes a crucial contribution to understanding those years' lasting influence today. The World Turned Upside Down puts every political incident, major and minor, of those ten years under extraordinary and withering scrutiny, and arrives in English at a moment when contemporary Chinese governance is leaning once more toward a highly centralized power structure and Mao-style cult of personality.
Ordinary is not a call to be more radical. If anything, it is a call to the contrary. The kingdom of God isn’t coming with light shows, and shock and awe, but with lowly acts of service. Tony Merida wants to push back against sensationalism and “rock star Christianity,” and help people understand that they can make a powerful impact by practicing ordinary Christianity.
No longer can Acts be seen as a simple apologia that articulates Christianity's harmlessness vis-à-vis Rome. Rather, in its attempt to form communities that witness to God's apocalypse, author Kavin Rowe argues that Luke's second volume is a highly charged and theologically sophisticated political document. Luke aims at nothing less than the construction of a new culture - a total pattern of life - that inherently runs counter to the constitutive aspects of Graeco-Roman society.
The parables of Jesus pose a striking challenge to current thinking about personal relationships, money, security, and success. They search our hearts and try our attitudes, showing us the truth about ourselves and pointing the way God wants us to go. The parables confront our worldliness with the searching perspective of heaven -- all the while deepening our understanding of salvation and the priorities of Christ our King. In short, they turn our world upside down. Richard Phillips shows how as he explores Jesus' parables of the sower, the rich fool, the lost treasure, and many more in these thirteen chapters. Discussion questions help to make this book well suited to group or individual study. Book jacket.
Our rock-solid belief in the certainty of property gives way to anguish when competing interests challenge it
They'd have to turn the whole world upside down to understand us...Hunter Donovan's temper never used to be a problem. He lived the perfect life with the perfect family before the dark truth came spilling out. Now his dad's in prison, and after Hunter explodes at school, accidentally hitting a teacher, his mom has him sent to an inpatient program. Hunter doesn't belong at Better Days. He needs to be stronger, not sent to a well-dressed loony bin. If he'd been better, less selfish, he would have realized something was going on under his own roof. No amount of psychoanalyzing and group therapy can change the past.But among the bullies, fights, and bad cafeteria food, Hunter meets a group of friends: anxiety-ridden Casey, wild and exciting Rosie, Bethany fighting her demons that don't want her to eat, and Stray, a self-harmer who doesn't think he belongs anywhere. Around this group of misfits, Hunter doesn't feel so alone and angry anymore.Still, as he's making friends and falling in love with Stray, the guilt is always there. If Hunter can't open up and find a way to deal with what happened, he might fall victim to his mental illness-and he won't be the only casualty.Trigger warning: This book deals with mental illness in many capacities: eating disorders, anxiety, depression, self-harm, suicide and more. There are also mentions of past sexual abuse of a side character. Read with caution and please read the Dear Reader letter before continuing. **Please Note** Turn the World Upside Down was previously published with a different cover, but under the same title. It has been newly edited with some additional content added.
In The Kingdom that Turned the World Upside Down, David Bercot takes the reader back to Jesus' teachings of the kingdomteachings that have too often been forgotten. Bercot describes the radically new laws of the kingdom and its upside-down values. There's no room in Christ's kingdom for superficial Christianity, for this is a kingdom that has historically turned the world upside down.
In what we tell ourselves is an age of reason, we are behaving increasingly irrationally. An astonishing number of people subscribe to celebrity endorsed cults, Mayan armageddon prophecies, scientism, and other varieties of new age, anti-enlightenment philosophies. Millions more advance popular conspiracy theories: AIDS was created in a CIA laboratory, Princess Diana was assassinated, and the 9/11 attacks were an inside job. In The World Turned Upside Down, Melanie Phillips explains that the basic cause of this explosion of irrationality is the slow but steady marginalization of religion. We tell ourselves that faith and reason are incompatible, but the opposite is the case. It was Christianity and the Hebrew Bible, Phillips asserts, that gave us our concepts of reason, progress, and an orderly world on which science and modernity are based. Without its religious traditions, the West has drifted into mass derangement where truth and lies, right and wrong, victim and aggressor are all turned upside down. Scientists skeptical of global warming are hounded from their posts, Israel is demonized, and the US is vilified over the war on terror—all on the basis of blatant falsehoods and obscene propaganda. Worst of all, asserts Phillips, this abandonment of rationality leaves the West vulnerable to its legitimate threats. Faced with the very real challenges of spiraling demographics and violent, confrontational Islamism, the West is no longer willing or able to defend the modernity and rationalism that it once brought into being.