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This second collection of studies by Peter Golden continues his explorations of the TÃ1/4rk Empire (mid-sixth to mid-eighth centuries), the stateless polities that followed its collapse, and of the Khazar Qaghanate (mid-seventh century to ca. 965-969), its imperial successor state in the western Eurasian steppes. Examined here are issues relating to the rise of the TÃ1/4rks, slavery and its role in Turkic nomadic societies, and the cultural interactions between Turkic nomads and neighbouring societies, notably Kievan Rus', Georgia and the Islamic world.
The Khazars were one of the most important Turkic peoples in European history, dominating vast areas of southeastern Europe and the western reaches of the Central Asian steppes from the 4th to the 11th centuries AD. They were also unique in that their aristocratic and military elites converted to Judaism, creating what would be territorially the largest Jewish-ruled state in world history. They became significant allies of the Byzantine Empire, blocking the advance of Islam north of the Caucasus Mountains for several hundred years. They also achieved a remarkable level of metal-working technology, and their military elite wore forms of iron plate armour that would not be seen in Western Europe until the 14th century. The Khazar state provided the foundations upon which medieval Russia and modern Ukraine were built. Fully illustrated with detailed colour plates, this is a fascinating study into the armies, organisation, armour, weapons and fortifications of the Khazars.
The Jews of Khazaria chronicles the history of the Khazars, a people who, in the early Middle Ages, founded a large empire in eastern Europe (located in present-day Ukraine and Russia). The Khazars played a pivotal role in world history. Khazaria was one of the largest-sized political formations of its time, an economic and cultural superpower connected to several important trade routes. It was especially notable for its religious tolerance, and in the 9th century, a large portion of the royal family converted to Judaism. Many of the nobles and commoners did likewise shortly thereafter. After their conversion, the Khazars were ruled by a succession of Jewish kings that began to adopt the hallmarks of Jewish civilization, including the Torah and Talmud, the Hebrew script, and the observance of Jewish holidays. In this thoroughly revised edition of a modern classic, The Jews of Khazaria explores many exciting new discoveries about the Khazars' religious life, economy, military, government, and culture. It builds upon new studies of the Khazars, evaluating and incorporating recent theories, along with new documentary and archaeological findings. The book gives a comprehensive accounting of the cities, towns, and fortresses of Khazaria, and features a timeline summarizing key events in Khazar history.
This book traces the history of the ancient Khazar Empire, a major but almost forgotten power in Eastern Europe, which in the Dark Ages became converted to Judaism. Khazaria was finally wiped out by the forces of Genghis Khan, but evidence indicates that the Khazars themselves migrated to Poland and formed the cradle of Western Jewry. To the general reader the Khazars, who flourished from the 7th to 11th century, may seem infinitely remote today. Yet they have a close and unexpected bearing on our world, which emerges as Koestler recounts the fascinating history of the ancient Khazar Empire. At about the time that Charlemagne was Emperor in the West. The Khazars' sway extended from the Black Sea to the Caspian, from the Caucasus to the Volga, and they were instrumental in stopping the Muslim onslaught against Byzantium, the eastern jaw of the gigantic pincer movement that in the West swept across northern Africa and into Spain. Thereafter the Khazars found themselves in a precarious position between the two major world powers: the Eastern Roman Empire in Byzantium and the triumphant followers of Mohammed. As Koestler points out, the Khazars were the Third World of their day. They chose a surprising method of resisting both the Western pressure to become Christian and the Eastern to adopt Islam. Rejecting both, they converted to Judaism. Mr Koestler speculates about the ultimate faith of the Khazars and their impact on the racial composition and social heritage of modern Jewry. He produces a large body of meticulously detailed research.
The Khazar Empire was one of the major states of medieval Eurasia. Drawing on a variety of disciplines (history, linguistics, archaeology, literary studies), the papers in this volume shed new light on many of the disputed topics in Khazar history.
This collection of studies deals with the nomads of western Central Eurasia (Khazars, Oghuz, and Qipchaqs in particular) between the 6th and 13th centuries and their political and cultural interaction with their sedentary neighbors, especially Kievan Rus' and Christian Transcaucasia.
At a time when Charlemagne ruled, the Byzantines were encroaching upon Russia, and the faith of Allah was flourishing in Baghdad, there existed a kingdom with a tolerant, advanced civilization: somewhere between the Caucasus mountains and the Volga, the Khazar kingdom grew and flourished, and in one of the oddest choices ever made, converted itself to Judaism. A thousand years later, when the writer Marc Sofer is given an ancient Khazarian coin by a mysterious visitor, he is drawn into investigating the fascinating enigma of the Khazars. Why did these Steppe warriors decide to become Jews? Why, after centuries of power and prosperity, were they effaced from history? What is the connection between this ancient, vanished people, and the terrorist group calling themselves the New Khazars, who have begun attacking oil plants on the Caspian sea? Taking place both in the 10th century and the 21st, this absorbing, dramatic tale is part historical novel, part thriller. The story of the Khazars is interwoven with a contemporary political conspiracy in an unusual blend of reality and fiction that explores the ever important themes of history and identity.
Shlomo Sand was born in 1946, in a displaced person’s camp in Austria, to Jewish parents; the family later migrated to Palestine. As a young man, Sand came to question his Jewish identity, even that of a “secular Jew.” With this meditative and thoughtful mixture of essay and personal recollection, he articulates the problems at the center of modern Jewish identity. How I Stopped Being a Jew discusses the negative effects of the Israeli exploitation of the “chosen people” myth and its “holocaust industry.” Sand criticizes the fact that, in the current context, what “Jewish” means is, above all, not being Arab and reflects on the possibility of a secular, non-exclusive Israeli identity, beyond the legends of Zionism.
This volume brings together a set of key articles, along with a new introduction to contextualize them, on the role of Turkish peoples in the Western Asiatic world up to the 11th century. Such topics as the geographical and environmental original milieux of these peoples in the forest zone and steppelands of Inner Asia, the formation and breakup of tribal confederations within the steppes, and the evolution of tribal structures, are examined as the background for the appearance of Turks within the Islamic caliphate from the 9th century onwards. These came first as military slaves, then as movements of peoples, such as the tribal migrations of the Oghuz, leading to the establishment of the Seljuq sultanate, whilst from within Islamic society, individual Turkish commanders were able at the same time to build up their own military empires such as that of the Ghaznavids. In this way was put in place a Turkish dominance of the northern tier of the Middle East, with attendant changes in demography and land utilisation, which was to last for centuries.