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This book examines a series of tandem language classes which apply the principles of Intergroup Contact Theory (Allport, 1954; Pettigrew, 1998). Native Germans and Turkish immigrants taught each other their respective mother tongue. Statistical analyses reveal reduction of prejudice for course participants relative to a group of non-participants.
Provides a rich examination of how Turkish immigrants and their children created spaces of belonging in West German society.
Essay from the year 2006 in the subject History of Europe - Newer History, European Unification, grade: 2.1, University of Manchester (School for Languages, Linguistics and Cultures), language: English, abstract: Nuri Sahin loves playing Football, and the 17 years old young man is fortunate, for he can actually make a living from this love. He is Germany's youngest professional player. Pundits regard the Borussia Dortmund forward as one of the greatest German footballing talents ever. However, if Turkey had qualified for the final round, Nuri Sahin would have been playing for them in the World Cup 2006 tournament in Germany. Although he was born in Germany and grew up in the small German town of Lüdenscheid, he still has decided to remain a Turkish citizen and play for Turkey rather than for Germany. “I am one hundred percent Turkish”, said Nuhin in a newspaper interview1, “although there is undeniably a part of me that is German.” He is by no means the only one. Other members of Turkey's national team who were born and who are still living in Germany have also decided against playing for the country of their birth. Born in Germany, raised in Germany, educated in Germany and growing old in Germany, but still feeling Turkish rather than German – that sums up not only what Nuri Sahin sees as his identity, but also the way a significant proportion of the 1.76 Million2 Turks currently living in Germany feel about themselves. Turks constitute by far the largest group of immigrants in Germany. In the following text I will take a closer look into the situation of the Turkish Community in Germany, the way it has established itself and the problems and conflicts it experiences within German society.
Contributors Introduction 3 1 Islamophobia and Muslim Recognition in Britain 19 2 Islam in France: The Shaping of a Religious Minority 36 3 The Turks in Germany: From Sojourners to Citizens 52 4 Islam in Switzerland: Fragmented Accommodation in a Federal Country 72 5 Integration through Islam? Muslims in Norway 88 6 From "People's Home" to "Multiculturalism": Muslims in Sweden 101 7 Globalization in Reverse and the Challenge of Integration: Muslims in Denmark 121 8 Muslims in Italy 131 9 Islam in the Netherlands 144 10 Islam and Muslims in Europe: A Silent Revolution toward Rediscovery 158 11 Muslims in American Public Life 169 12 Representation of Islam in the Language of Law: Some Recent U.S. Cases 187 13 Interface between Community and State: U.S. Policy toward the Islamists 205 14 Multiple Identities in a Pluralistic World: Shi'ism in America 218 15 South Asian Leadership of American Muslims 233 16 Continental African Muslim Immigrants in the United States: A Historical and Sociological Perspective 250 17 Crescent Dawn in the Great White North: Muslim Participation in the Canadian Public Sphere 262 18 Mexican Muslims in the Twentieth Century: Challenging Stereotypes and Negotiating Space 278 Bibliography 293 Index 311.
This book examines the construction and articulation of diasporic cultural identity among the Turkish working-class youth in Kreuzberg (Little Istanbul), Berlin. This work primarily suggests that the contemporary diasporic consciousness is built on two antithetical axes: particularism and universalism. The presence of this dichotomy derives from the unresolved historical dialogues that the diasporic youths experience between continuity and disruption, essence and positionality, tradition and translation, homogeneity and difference, past and future, 'here' and 'there', 'roots' and 'routes', and local and global.
Turkish Guest Workers in Germany tells the post-war story of Turkish "guest workers," whom West German employers recruited to fill their depleted ranks. Jennifer A. Miller's unique approach starts in the country of departure rather than the country of arrival and is heavily informed by Turkish-language sources and perspectives. Miller argues that the guest worker program, far from creating a parallel society, involved constant interaction between foreign nationals and Germans. These categories were as fluid as the Cold War borders they crossed. Miller's extensive use of archival research in Germany, Turkey and the Netherlands examines the recruitment?of workers, their travel, initial housing and work engagements, social lives, and involvement in labour and religious movements. She reveals how contrary to popular misconceptions, the West German government attempted to maintain a humane, foreign labour system and the workers themselves made crucial, often defiant, decisions. Turkish Guest Workers in Germany identifies the Turkish guest worker program as a postwar phenomenon that has much to tell us about the development of Muslim minorities in Europe and Turkey's ever-evolving relationship with the European Union.
This open access book shows how the politics of migration affect community building in the 21st century, drawing on both retrogressive and progressive forms of mobilization. It elaborates theoretically and shows empirically how the two master frames of nostalgia and hope are used in local, national and transnational settings, in and outside conventional forms of doing politics. It expands on polarized societal processes and external events relevant for the transformation of European welfare systems and the reproduction of national identities today. It evidences the importance of gender in the narrative use of the master frames of nostalgia and hope, either as an ideological tool for right-wing populist and extreme right retrogressive mobilization or as an essential element of progressive intersectional politics of hope. It uses both comparative and single case studies to address different perspectives, and by means of various methodological approaches, the manner in which the master frames of nostalgia and hope are articulated in the politics of culture, welfare, and migration. The book is organized around three thematic sections whereby the first section deals with right-wing populist party politics across Europe, the second section deals with an articulation of politics beyond party politics by means of retrogressive mobilization, and the third and last section deals with emancipatory initiatives beyond party politics as well.
DIVAn anthropological history that traces shifts in 1990s German immigration policy regarding those within the Turkish diaspora, along with portraying the lives of Turkish immigrants./div
One of the foremost scholars on Turkish migration, the author offers in this work the summary of her experiences and research on Turkish migration since 1963. During these forty years her aim has been threefold: to explain the journeys made by thousands of Turkish men and women to foreign lands out of choice, necessity, or invitation; to shed light on the difficulties they faced; and to elaborate on how their lives were affected by the legal, political, social, and economic measures in the countries where they settled. The extensive research done both in Turkey and in Europe into the lives of individuals directly and indirectly affected by the migration phenomenon and the examination of these research results further enhances the value of this wide-ranging study as a definitive reference work.
Intended for scholars and professionals interested in cross- and multicultural research into the mechanisms of the social influnce process.