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This book examines representations of tuberculosis in Victorian fiction, giving insights into how society viewed this disease and its sufferers.
Victorian Contagion: Risk and Social Control in the Victorian Literary Imagination examines the literary and cultural production of contagion in the Victorian era and the way that production participated in a moral economy of surveillance and control. In this book, I attempt to make sense of how the discursive practice of contagion governed the interactions and correlations between medical science, literary creation, and cultural imagination. Victorians dealt with the menace of contagion by theorizing a working motto in claiming the goodness and godliness in cleanliness which was theorized, realized, and radicalized both through practice and imagination. The Victorian discourse around cleanliness and contagion, including all its treatments and preventions, developed into a culture of medicalization, a perception of surveillance, a politics of health, an economy of morality, and a way of thinking. This book is an attempt to understands the literary and cultural elements which contributed to fear and anticipation of contagion, and to explain why and how these elements still matter to us today.
The first collected study of Pater's significance to criticism, revealing his pivotal role in establishing principles of the literary essay.
Bringing the collaborative process to life through an array of examples, Heather Witcher shows that sympathetic co-creation is far more than the mere act of writing together. While foregrounding the material aspects of collaboration – hands uniting on the page, blank space left for fellow contributors, the writing and exchanging of drafts – this study also illuminates its social aspects and its reliance on Victorian liberalism: dialogue, the circulation of correspondence, the lived experience of collaboration, and, on a less material plane, transhistorical collaborations with figures of the past. Witcher takes a broad approach to these partnerships and, in doing so, challenges traditional expectations surrounding the nature of authorship itself, not least its typical classification as a solitary activity. Within this new framework, collaboration enables the titles of 'coauthor,' 'influencer,' 'editor,' 'critic,' and 'inspiration' to coexist. This book celebrates the plurality of collaboration and underscores the truly social nature of nineteenth-century writing.
Walter Pater's European Imagination addresses Pater's literary cosmopolitanism as the first in-depth study of his fiction in dialogue with European literature. Pater's short pieces of fiction, the so-called 'imaginary portraits', trace the development of the European self over a period of some two thousand years. They include elements of travelogue and art criticism, together with discourses on myth, history, and philosophy. Examining Pater's methods of composition, use of narrative voice, and construction of character, the book draws on all of Pater's oeuvre and includes discussions of a range of his unpublished manuscripts, essays, and reviews. It engages with Pater's dialogue with the visual portrait and problematises the oscillation between type and individual, the generic and the particular, which characterises both the visual and the literary portrait. Exploring Pater's involvement with nineteenth-century historiography and collective memory, the book positions Pater's fiction solidly within such nineteenth-century genres as the historical novel and the Bildungsroman, while also discussing the portraits as specimens of biographical writing. As the 'Ur-texts' from which generations of modernist life-writing developed, Pater's 'imaginary portraits' became pivotal for such modernist writers as Virginia Woolf and Harold Nicolson. Walter Pater's European Imagination explores such twentieth-century successors, together with French contemporaries like Sainte-Beuve and followers like Marcel Schwob.
Charting the failure of the Romantic critique of political economy, Richard Adelman explores the changing significances and the developing concepts of idleness and aesthetic consciousness during the nineteenth century. Through careful analysis of some of the period's most influential thinkers, including John Stuart Mill, George Eliot, John Ruskin and Karl Marx, Adelman weaves together evolving ideas across a range of intellectual discourses - political economy, meditative poetry, the ideology of the 'gospel of work', cultural theory, the Gothic and psychoanalysis. In doing so, he reconstructs debates over passivity and repose and demonstrates their centrality to the cultural politics of the age. Arguing that hardened conceptions of aesthetic consciousness come into being at moments of civic unrest concerning political representation and that the fin-de-siècle witnesses the demonization of the once revolutionary category of aesthetic consciousness, the book demonstrates that late eighteenth-century positivity around human spirituality is comprehensively dismantled by the beginning of the twentieth century.
This book addresses the evident but unexplored intertwining of visibility and invisibility in the discourses around syphilis. A rethinking of the disease with reference to its ambiguous status, and the ways of seeing that it generated, helps reconsider the network of socio-cultural and political interrelations which were negotiated through syphilis, thereby also raising larger questions about its function in the construction of individual, national and imperial identities. This book is the first large-scale interdisciplinary study of syphilis in late Victorian Britain whose significance lies in its unprecedented attention to the multimedia and multi-discursive evocations of syphilis. An examination of the heterogeneous sources that it offers, many of which have up to this point escaped critical attention, makes it possible to reveal the complex and poly-ideological reasons for the activation of syphilis imagery and its symbolic function in late Victorian culture.
The Gothic has always been fascinated with objects carrying with them a sense of horror – the decomposing body, the rigid corpse, the bleeding statue, the spectral skeleton – capable of creating a sublime form of beauty. Gothic Remains: Corpses, Terror and Anatomical Culture, 1764–1897 offers an exploration of those Gothic tropes and conventions that were most thoroughly steeped in the anatomical culture of the period – from skeletons, used to understand human anatomy, to pathological human remains exhibited in medical museums; from bodysnatching aimed at providing dissection subjects, to live-burials resulting from medical misdiagnoses and pointing to contemporary research into the signs of death. The historicist reading of canonical and less-known Gothic texts proposed throughout Gothic Remains, explored through the prism of anatomy, seeks to offer new insights into the ways in which medical practice and the medical sciences informed the aesthetics of pain and death typically read therein, and the two-way traffic that emerged between medical literature and literary texts.
At the turn of the twentieth century, tuberculosis was a leading cause of death across America, Europe, and the Russian Empire. The incurable disease gave rise to a culture of convalescence, creating new opportunities for travel and literary reflection. Tubercular Capital tells the story of Yiddish and Hebrew writers whose lives and work were transformed by a tubercular diagnosis. Moving from eastern Europe to the Italian Peninsula, and from Mandate Palestine to the Rocky Mountains, Sunny S. Yudkoff follows writers including Sholem Aleichem, Raḥel Bluvshtein, David Vogel, and others as they sought "the cure" and drew on their experiences of illness to hone their literary craft. Combining archival research with literary analysis, Yudkoff uncovers how tuberculosis came to function as an agent of modern Jewish literature. The illness would provide the means for these suffering writers to grow their reputations and find financial backing. It served a central role in the public fashioning of their literary personas and ushered Jewish writers into a variety of intersecting English, German, and Russian literary traditions. Tracing the paths of these writers, Tubercular Capital reconsiders the foundational relationship between disease, biography, and literature.
Examines the significance of disability in nineteenth-century fictionOffers new insights into how disability shapes plot in nineteenth-century fictionInvestigates the impact of a developing social category on the form of the novel, opening up ways of thinking about the intersection between novelistic characterisation and categories of social organisation Offers new readings of well-known novels by major writers such as Dickens, Eliot and James and brings these texts into conversation with work by more marginalised figures such as Yonge and Craik, considering the relationship between canon formation and the representation of disabilityThis book takes an exciting new approach to characterisation and plot in the Victorian novel, examining the vital narrative work performed by disabled characters. It pdemonstrates the centrality of disability to the Victorian novel, demonstrating how attention to disability sheds new light on texts' arrangement and use of bodies. It also argues that the representation of the disabled body shaped and signalled different generic traditions in nineteenth-century fiction. This wide-ranging study offers new readings of major writers including Charles Dickens, Wilkie Collins, George Eliot and Henry James, as well as exploring lesser known writers such as Charlotte M. Yonge and Dinah Mulock Craik.