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This reader guides students through this difficult topic, with seven chapters representing an in-depth treatment of a sub-topic within theological anthropology. Starting with an overview and specific methods for this subject, the overall discussion focuses on the exegetical-theological problem of the imago dei. The following chapters offer examination of topics such as: human ontology, freedom and limit, gender and sexuality, personhood and identity and worship and desire. Throughout this reader, the editors include texts from the patristic, medieval, Reformation and modern eras, while also providing a blend of bible commentary, theological discourse and philosophy. The texts used for this study include thinkers such as Gregory of Nyssa, Kathryn Tanner, Karl Barth, Augustine, Martin Luther, John Paul II, Sarah Coakley and David Kelsey. Each chapter contains an introduction, research/discussion questions and suggestions for further reading.
Including classical, modern, and postmodern approaches to theological anthropology, this volume covers the entire spectrum of thought on the doctrines of creation, the human person as imago Dei, sin, and grace. The editors have gathered an exceptionally diverse range of voices, ensuring ecumenical balance (Protestant, Roman Catholic and Orthodox) and the inclusion of previously neglected perspectives (women, African American, Asian, Latinx, and LGBTQ). The contributors revisit authors from the “Great Tradition” (early church, medieval, and modern), and discuss them alongside critical and liberationist approaches (ranging from feminist, decolonial, and intersectional theory to critical race theory and queer performance theory). This is a much-needed overview of a rapidly evolving field.
What does it mean to be human and to be made in the image of God? What does it mean to be a 'person'? What constitutes a human person? What does it mean to affirm that humans are free beings? And, what is gender? Marc Cortez guides the reader through the most challenging issues that face anyone attempting to deal with the subject of theological anthropology. Consequently, it addresses complexities surrounding such questions as: Each chapter explains first both why the question under consideration is important for theological anthropology and why it is also a contentious issue within the field. After this, each chapter surveys and concisely explains the main options that have been generated for resolving that particular question. Finally the author presents to the reader one way of working through the complexity. These closing sections are presented as case studies in how to work through the problems and arrive at a conclusion than as definitive answers. Nonetheless, they offer a convincing way of answering the questions raised by each chapter.
Maarten Wisse develops a critique of dominant trends in contemporary theology through a re-reading of Augustine's De Trinitate. Theological topics covered include the thinking about the relationship of between God and World as participation of the finite in the infinite, Christology as a manifestation of this ontology of participation, Trinity as a model for our relational mode of being and deification (theosis) as the purpose of salvation. Key figures are brought in conversation with an Augustinian alternative to these trends, such as Wolfhart Pannenberg, Joseph Ratzinger, Denys Turner, John Milbank, Catherine Pickstock and Graham Ward.
This volume considers the New Testament in the light of anthropological study, in particular the current trend towards theological anthropology. The book begins with three essays that survey the context in which the New Testament was written, covering the Old Testament, early Jewish writings and the literature of the Greco –Roman world. Chapters then explore the anthropological ideas found in the texts of the New Testament and in the thought of it writers, notably that of Paul. The volume concludes with pieces from Brian S. Roser and Ephraim Radner who bring the whole exploration together by reflecting on the theological implications of the New Testament's anthropological ideas. Taken together, the chapters in this volume address the question that humans have been asking since at least the earliest days of recorded history: what does it mean to be human? The presence of this question in modern theology, and its current prevalence in popular culture, makes this volume both a timely and relevant interdisciplinary addition to the scholarly conversation around the New Testament.
This Reader charts John Webster's theology from its earliest development, guiding the reader through selective essays that represent his corpus. It is an excellent introduction to the breadth of his writings, which teaches students how to engage with his particular mode of theological argument. T&T Clark Reader in John Webster starts with a biographical, chronological and topical survey of Webster's theological development. It notes his shifting conversation partners and his abiding theological principles. The editor places the essays in context with short introductions, as well as editorial footnotes clarifying key terms, historical or exegetical arguments or polemical emphases. This is an essential introduction to Webster's work and his impact on classical and contemporary theology.
The book explores the relationship between Christology and theological anthropology through the lens provided by the theology of Karl Barth and the mind/body discussion in contemporary philosophy of mind. It thus comprises two major sections. The first develops an understanding of Karl Barth's theological anthropology focusing on three major facets: (1) the centrality of Jesus Christ for any real understanding of human persons; (2) the resources that such a christologically determined view of human nature has for engaging in interdisciplinary discourse; and (3) the ontological implications of this approach for understanding the mind/body relationship. The second part draws on this theological foundation to consider the implications that Christological anthropology has for analyzing and assessing several prominent ways of explaining the mind/body relationship. Specifically, it interacts with two broad categories of theories: 'nonreductive' forms of physicalism and 'holistic' forms of dualism. After providing a basic summary of each, the book applies the insights gained from Barth's anthropology to ascertain the extent to which the two approaches may be considered christologically adequate.
This overview of Christian anthropology by Hans Schwarz uniquely emphasizes three things: (1) the biblical testimony, (2) the historical unfolding of Christian anthropology through the centuries, and (3) the present affirmation of Christian anthropology in view of rival options and current scientific evidence. Schwarz begins by elucidating the special place occupied by human beings in the world, then ponders the complex issue of human freedom, and concludes by investigating humanity as a community of men and women in this world and in the world beyond. While maintaining a strong biblical orientation, Schwarz draws on a wide range of resources, including philosophy and the natural sciences, in order to map out what it means to be human. Schwarz's Human Being will interest anyone who is concerned with how in the face of fascinating scientific insights we can intelligently talk today about human sinfulness, human freedom, and human beings as children of the God who created us.
¥ What does it mean to be human? ¥ How does a right understanding of personhood affect decisions on critical life situations? ¥ What implications does a biblical perspective on personhood have for the pastoral ministry of healing and hope? In answering these questions, Ray S. Anderson focused on the person as determined by and sustained by the creative power of God. He explored the the implications of a biblical understanding of personhood for such critical issues as human sexuality, family relationships, abortion, and death. He broke new ground in relating pastoral care and counseling to contemporary issues which challenge Christians and their understanding of the meaning of human life.
This reader shows why Edward Schillebeeckx remains one of the most influential Catholic theologians of the 20th century. Spanning more than half a century and including several texts that appear in English for the first time, it enables students to understand how Edward Schillebeeckx's thought resonates with current debates in theology, for instance on ecology and secularization. T&T Clark Reader in Edward Schillebeeckx includes selections from both pre- and post-Conciliar texts that illustrate the evolution in Schillebeeckx's thought, while also pointing towards the deep underlying continuity which comes from his essential commitment to his faith. His Christological Trilogy, which was a touchstone for doctrinal controversy and methodological progress, is represented here, as well as important works on ministry, the sacraments, hermeneutics, secularization, and the environment. These complex theological topics are broken down in every chapter with the help of explanatory notes, discussion questions and further reading suggestions. This reader is an essential resource which will enable students to contextualize and unpack the rich layers within Schillebeeckx's theology.