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Donald Davidson was one of the most famous and influential philosophers of the twentieth century. The Structure of Truth presents his 1970 Locke Lectures in print for the first time. They comprise an invaluable historical document which illuminates how Davidson was thinking about the theory of meaning, the role of a truth theory therein, the ontological commitments of a truth theory, the notion of logical form, and so on, at a pivotal moment in the development of his thought. Unlike Davidson's previously published work, the lectures are written so as to be presented to an audience as a fully organized and coherent exposition of his program in the philosophy of language. Had they been widely available in the years following 1970, the reception of Davidson's work might have been very different. Given the systematic nature of their presentation of Davidson's semantic program, these lectures will be of interest to anyone working in the philosophy of language.
Ontological commitment implies that each theory is supposed to specify the type of entities that form its components. Representatives of a theory share an ontological commitment in relation to the objects they refer to. There are theories that admit the existence of universals while others do not. As there are different ways of speaking about universals it is necessary to decide what a universal term corresponds to. It is essential to have a criterion that enables us to decide which kinds of objects are allowed as references for the terms used. In this volume two different approaches are discussed: first, in cases where only extensional languages are accepted; second, when intensional elements are required to determine the meaning such terms as "Sachverhalt", intentional statements or representations. The ontological commitment associated with extensional theories exclusively admits the existence of physical objects, whereas intensional theses additionally include universal and abstract entities. The study of ontological commitment enables us to measure the ontological economy of theories. This serves as a basis for the choice of theory. The authors of this volume discuss relevant issues of both models and provide new solutions.
This anthology examines Love's Labours Lost from a variety of perspectives and through a wide range of materials. Selections discuss the play in terms of historical context, dating, and sources; character analysis; comic elements and verbal conceits; evidence of authorship; performance analysis; and feminist interpretations. Alongside theater reviews, production photographs, and critical commentary, the volume also includes essays written by practicing theater artists who have worked on the play. An index by name, literary work, and concept rounds out this valuable resource.
The analytic movement advertised its 'linguistic turn' as a radical break from the two-thousand-year-old substance tradition. But this is an illusion. On the fundamental level of ontology, there is enough reformulation and presupposition of traditional 'no entity without identity' themes to analogize Frege, Russell, Wittgenstein, and Quine to Aristotle as paradigmatic of modified realism. Thus the pace of ontology is glacial. Frege and Russell, not Wittgenstein and Quine, emerge as the true analytic progenitors of 'no entity without identity, ' offering between them at least twenty-nine private language arguments and sixty-four 'no entity without identity' theories
This book concerns the philosophical analysis of modal sentences. David Lewis’ Modal Translation Scheme "translates" sentences of quantified modal logic into sentences of predicate logic supplemented by counterpart theory. A number of theoretical advantages are thereby secured. One component of the translation scheme makes reference to non-actual but possible worlds i.e. the primitive predicate “at a world(s), w”. The author addresses the problem of advanced modal sentences which threaten this predicate and so the ability of genuine realism to secure the aforementioned theoretical benefits. The problem of advanced modal sentences is a relatively new field of philosophical research. This ground-breaking book will primarily be of interest to researchers in modality, particularly those working in this field.
First published in 1998, this volume has its origin in a meeting that was held in Santiago de Compostela University, Santiago de Compostela (Spain) in January 1996. The meeting was organized by the Department of Logic and Philosophy of Science in cooperation with the Association for Logic, Methodology and Philosophy of Science in Spain. Within analytical philosophy issues such as the definability of truth, its semantic relevance, its role in the distinction between formal and natural languages, the status of truth-bearers or in its case of truth-makers, have become a crossroads in the studies of logic, philosophy of science, philosophy of language, philosophy of mind, epistemology and ontology. Thus, in spite of what the title Truth in Perspective may suggest to the reader at first, the present volume is not only - though it is also a presentation of different theories or conceptions of truth. Most of the book presents a vision of different groups of philosophical questions in which the issue of truth appears embedded together with other related themes, from different points of view.
The Blackwell Dictionary of Western Philosophy The Blackwell Dictionary of Western Philosophy ???The style is fresh and engaging, and it gives a broad and accurate picture of the western philosophical tradition. It is a pleasure to browse in, even if one is not looking for an answer to a particular question.??? David Pears ???Its entries manage to avoid the obscurities of an exaggerated brevity without stretching themselves out, as if seeking to embody whole miniature essays. In short it presents itself as a model of clarity and clarification.??? Alan Montefiore
Examining key issues in the philosophy of logic, mind and language, this book proposes grounds for a different era of cooperation and mutual interrogative exchange between the two schools of thought. It explores both traditions alongside one another in order to point up certain contrasts or communities of interest.