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Rabbi Menahem Mendel of Kotsk (1787–1859) was one of the most interesting and challenging figures of Hasidism in the nineteenth century. His search for truth and battles against falsehood and spiritual compromise are the subject of many legends, hagiographical stories, and anecdotes. Though he was irascible and demanding, he inspired the loyalty of disciples who went on to become the dominant leaders of Hasidism in Poland from the middle of the nineteenth century to the destruction of Polish Jewry in the Holocaust. R. Menahem Mendel left no surviving writings. His descendants and disciples moved away from the radicalism of his teachings and adopted more conventional and conservative theological positions. As a result, there was little incentive to preserve and publish his teachings. The goal of this work is twofold. First, to present a biographical study of what is known about R. Menahem Mendel that is based on historical research, instead of repeating myths, legends, and stories without regard to their historical veracity. Secondly, to collect, translate, and analyze those teachings and sayings by or about R. Menahem Mendel that are consistent with what we know about his life and teachings, and are also accessible to a broader audience.
THE DAYS OF HEAVEN The days of heaven are peaceful days, Still as yon glassy sea; So calm, so still in God, our days, As the days of heaven would be. The days of heaven are holy days, From sin forever free Two little words are found in the Greek version here. They are translated "_ton kairon_" in the revised version, "Buying up for yourselves the opportunity." The two words _ton kairon_ mean, literally, the opportunity. They do not refer to time in general, but to a special point of time, a juncture, a crisis, a moment full of possibilities and quickly passing by, which we must seize and make the best of before it has passed away.
A serious discourse concerning a well-grounded assurance of men’s everlasting happiness and blessedness. Discovering the nature of assurance, the possibility of attaining it, the causes, springs, and degrees of it; with the resolution of several weighty questions.
The Bible's Writings: An Introduction for Christians and Jews introduces the reader to the world of Psalms, Proverbs, Job, The Song of Songs, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra, Nehemiah, and 1 and 2 Chronicles. These books form the third section of the Hebrew Bible--the Writings/Ketuvim. Features: Introduction to the Bible; Introduction to the Writings; Women's Voices Today; Women's Voices Then; and Women's Voices: A Cautionary Note. Each chapter covers one particular biblical book. Chapter divisions:
It is time to recover rabbinic lessons of late antiquity: God is a God of grace and love; human beings can aspire to goodness and promise; on Yom Kippur the two of them meet—God's love energizes human potential and the world is reborn with hope restored. The God of Jewish tradition is far from the strict God of justice commonly understood to be the God of the Hebrew Bible. God’s self-introduction to Moses atop Mount Sinai does indeed conclude with the image of punishment throughout the generations but begins with "God merciful and gracious," the imagery that finds its way into rabbinic liturgy and lore as solely the God of grace and compassion, pardon and love. To arrive at this selective perception of biblical tradition, the Rabbis of the Talmud deliberately misread the biblical text, and then fashioned a myth of God who dresses up as a leader of prayer and promises pardon if Israel will only repeat these merciful attributes as part of its prayer ritual on that day. Ever since, the Thirteen Attributes—as the list comes to be known—becomes central to Jewish prayer, accompanying the liturgy for holidays generally, and framing the opening and closing services of the holiest day in the Jewish year, Yom Kippur, the “Day of Judgment” itself. In this seventh volume in the Prayers of Awe Series, contributors—men and women, rabbis and laypeople, scholars and artists from across the spectrum of Jewish life, and representing the US, Israel, the UK, Germany, France, Canada, and Australia—chart the importance of these Thirteen Attributes of God. They explore the kind of God Jews meet in prayer and the consequent self-reflection about the human condition that Judaism recommends on the basis of its idealized image of God as, above all, merciful and gracious.
This work by one of the great commentators of the past is required reading for every student of the Bible. This book covers the entire Bible and includes all six volumes of Matthew Henry's work and is unabridged.