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Just when Whit Filmore thinks Anna’s mother has done her worst by getting him suspended from his job at the university, she convinces Anna to move back home. When Anna’s close proximity uncovers her mother’s troubles, naturally, she asks for Whit’s help. But when Anna’s mother objects to them poking around in her business, Whit puts everything on the line, making a bargain that will leave him with all or nothing. But will it put it him out of Anna’s life for good?
Reading Blue Coat School was opened in 1660 to teach twenty 'children of honest poore men', according to the bequest of merchant Richard Aldworth. Despite his and subsequent bequests, the school was initially housed in a dilapidated former inn, and it was a constant struggle to make ends meet and keep the school open. In the mid-nineteenth century the perseverance of the school was rewarded with a new home, 42 Bath Road, and the school began to thrive, with entrance examinations, new subjects, and day boys. The world wars and the inadequacies of the site for a growing school posed new challenges, culminating with the threat of closure if the school didn't meet the government's new criteria in 1944. But the school emerged in triumph with the move to Holme Park. Here the school has grown, offering more facilities and opportunities for pupils, ever raising standards, and creating a sixth form. While one may struggle to see a link between twenty blue-coated boys in an old inn and Reading Blue Coat School today, this history shows how the school has conquered every difficulty to continue to fulfil Aldworth's aim of creating 'good citizens'.
This is a reflection of the thoughts of a youth representing the anger, confusion, passion, and happiness of the misunderstood communities and societies in the world today. It aslo represents individuals who may be misunderstood and ostracized.
DigiCat Publishing presents to you this special edition of "Proverbs, Maxims and Phrases of All Ages" by Various. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
The Bohemian preacher and religious reformer Jan Hus has been celebrated as a de facto saint since being burned at the stake as a heretic in 1415. Patron Saint and Prophet analyzes Hus's commemoration from the time of his death until the middle of the following century, tracing the ways in which both his supporters and his most outspoken opponents sought to determine whether he would be remembered as a heretic or saint. Phillip Haberkern examines how specific historical conflicts and exigencies affected the evolution of Hus's memory-within the militant Hussite movement that flourished until the mid-1430s, within the Czech Utraquist church that succeeded it, and among sixteenth-century Lutherans who viewed Hus as a forerunner and even prophet of their reform. Using close readings of written sources such as sermons and church histories, visual media including manuscript illuminations and monumental art, and oral forms of discourse such as vernacular songs and liturgical prayers, this book offers a fascinating account of how changes in media technology complemented the shifting theology of the cult of saints in order to shape early modern commemorative practices. By focusing on the ways in which the invocation of Hus catalyzed religious dissent within two distinct historical contexts, Haberkern compares the role of memory in late medieval Bohemia with the emergence of history as a constitutive religious discourse in the early modern German land. In this way, he also provides a detailed analysis of the ways in which Bohemian and German religious reformers justified their dissent from the Roman Church by invoking the past.