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This honest, forthright, and beautifully-written book introduces readers to the human variations on medical topics spoken of in abstract in the daily news--euthanasia, assisted suicide, abortion, "extreme procedures", genetic testing, experimental surgeries--and to the people who must agonize over those decisions regarding themselves and their loved ones.
In the midst of spiraling ecological devastation, multispecies feminist theorist Donna J. Haraway offers provocative new ways to reconfigure our relations to the earth and all its inhabitants. She eschews referring to our current epoch as the Anthropocene, preferring to conceptualize it as what she calls the Chthulucene, as it more aptly and fully describes our epoch as one in which the human and nonhuman are inextricably linked in tentacular practices. The Chthulucene, Haraway explains, requires sym-poiesis, or making-with, rather than auto-poiesis, or self-making. Learning to stay with the trouble of living and dying together on a damaged earth will prove more conducive to the kind of thinking that would provide the means to building more livable futures. Theoretically and methodologically driven by the signifier SF—string figures, science fact, science fiction, speculative feminism, speculative fabulation, so far—Staying with the Trouble further cements Haraway's reputation as one of the most daring and original thinkers of our time.
A proven techbook to develop and master a more perfect voice as well as rehabilitate voices impaired by vocal abuse for singers, public speakers, executives, salesmen, ministers [and] announcers whose desire it is to create a more dynamic image. About the Author: In David Blair McClosky's fifty years of dedication to the vocal arts, he has studied them from every conceivable angle. A concert and opera singer himself--and descended from a long line of singers--he studied for six years at the New England Conservatory of Music and did postgraduate study in Berlin and Milan. He [was] a professor of voice at the Boston Conservatory of Music. In 1946, due to a personal experience described in "Your Voice at its Best," he became interested in voice therapy and for five years worked with Dr. Irl H. Blaisdell of Syracuse, New York, studying both singing students and patients with throat disorders. From 1952 until 1965, he was Clinical Voice Therapist at the Massachusetts Eye and Ear Infirmary and has treated private patients from all over the country, including the late President John F. Kennedy. He has spoken widely on the subject of voice therapy and in 1963, was invited to lecture about his work at the Academy of Music in Vienna.
A multi-country research initiative to understand poverty from the eyes of the poor, the Voices of the Poor project was undertaken to inform the World Bank's activities and the upcoming World Development Report 2000/01. The research findings are being published in three books: "Can Anyone Hear Us?" gathers the voices of over 40,000 poor women and men in 50 countries from the World Bank's participatory poverty assessments (Deepa Narayan, Raj Patel, Kai Schafft, Anne Rademacher, and Sarah Koch-Schulte, authors). "Crying Out for Change" pulls together new field work conducted in 1999 in 23 countries (Deepa Narayan, Robert Chambers, Meera Shah, and Patti Petesch, authors). "From Many Lands" offers regional patterns and country case-studies (Deepa Narayan and Patti Petesch, editors). Voices of the Poor marks the first time such an exercise has been undertaken in so many developing countries and transition economies around the world. It provides a unique and detailed picture of the life of the poor and explains the constraints poor people face to escape from poverty in a way that more traditional survey techniques do not capture well. Each of the three volumes demonstrates the importance of voice and power in poor people's definition of poverty. Voices of the Poor concludes that we need to expand our conventional views of poverty which focus on income expenditure, education, and health to include measures of voice and empowerment.
Reflecting on the confusion, shame and grief brought on by her mother's schizophrenia, Amy Simpson provides a bracing look at the social and physical realities of mental illness. Reminding us that people with mental illness are our neighbors and our brothers and sisters in Christ, she explores new possibilities for the church to minister to this stigmatized group.
With 6 starred reviews, 8 best of the year lists, and over 20 state award nominations, everyone is raving about Mirror Mirror! "Remarkable."—The Washington Post "This mind-bending poetry is accompanied by Masse's equally intelligent, equally amusing art."—Time Out New York for Kids What’s brewing when two favorites—poetry and fairy tales—are turned (literally) on their heads? It’s a revolutionary recipe: an infectious new genre of poetry and a lovably modern take on classic stories. First, read the poems forward (how old-fashioned!), then reverse the lines and read again to give familiar tales, from Sleeping Beauty to that Charming Prince, a delicious new spin. Witty, irreverent, and warm, this gorgeously illustrated and utterly unique offering holds a mirror up to language and fairy tales, and renews the fun and magic of both.
“Henry Smith’s father told him that if you build your house far enough away from Trouble, then Trouble will never find you.” But Trouble comes careening down the road one night in the form of a pickup truck that strikes Henry’s older brother, Franklin. In the truck is Chay Chouan, a young Cambodian from Franklin’s preparatory school, and the accident sparks racial tensions in the school—and in the well-established town where Henry’s family has lived for generations. Caught between anger and grief, Henry sets out to do the only thing he can think of: climb Mt. Katahdin, the highest mountain in Maine, which he and Franklin were going to climb together. Along with Black Dog, whom Henry has rescued from drowning, and a friend, Henry leaves without his parents’ knowledge. The journey, both exhilarating and dangerous, turns into an odyssey of discovery about himself, his older sister, Louisa, his ancestry, and why one can never escape from Trouble.
This is a story that was discovered of a community that was never having the habit of warring. However, it got to a time that the wealth of the land attracted other neighbouring communities who felt this land must be taken away from these people who originally settled here by the means of continued wars since the people were found to be very feeble to wars. This however, didnt go down well with one of the young men who from so many stories he heard of his grandfather while the grandfather was still alive as regarding who were the real owners of this land that is now becoming a troubled land, decided to take some serious risk and measures. This he did by travelling out of his home-town in search for power acquisition from various goddesses in other regions. Again, as times and days grew older then, the young man after creating fame for himself, decided to be rebellious against those who ennobled him and thereby causing the people more troubles. His attitude became so unbearable few years after his coronation as the King. He was regarded as the peoples death trap. The Kings uncompromising attitude brought fears into the land and its people. This led to those who couldnt stand these troubles to run for their dear lives. And as a result of these troubles in the land and the Kings aggressive drives, many settlements, which later in the years grew into villages and towns were founded. This thereby led to this community expanding into many parts of the district and beyond. Though some of these settlements were founded in virgin land, that were never occupied by people which the people still lived in them till date. As times kept on drifting, the people became restive of the King and this led the warriors and the elders of the community to plan the death of the King. However, while the people were making every frantic effort to have the King dead, the King was facing more troubles with his wives and children.