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This important new book is the first of a series of volumes collecting the essential articles by the eminent and highly influential philosopher Saul A. Kripke. It presents a mixture of published and unpublished articles from various stages of Kripke's storied career. Included here are seminal and much discussed pieces such as "Identity and Necessity", "Outline of a Theory of Truth", "Speaker's Reference and Semantic Reference", and "A Puzzle About Belief." More recent published articles include "Russell's Notion of Scope" and "Frege's Theory of Sense and Reference" among others. Several articles are published here for the first time, including both older works ("Two Paradoxes of Knowledge", "Vacuous Names and Fictional Entities", "Nozick on Knowledge") as well as newer ("The First Person" and "Unrestricted Exportation"). "A Puzzle on Time and Thought" was written expressly for this volume. Publication of this volume -- which ranges over epistemology, linguistics, pragmatics, philosophy of language, history of analytic philosophy, theory of truth, and metaphysics -- represents a major event in contemporary analytic philosophy. It will be of great interest to the many who are interested in the work of one its greatest living figures.
An ambitious new history of philosophy in English that broadens the canon to include many lesser-known figures Ludwig Wittgenstein once wrote that “philosophy should be written like poetry.” But philosophy has often been presented more prosaically as a long trudge through canonical authors and great works. But what, Jonathan Rée asks, if we instead saw the history of philosophy as a haphazard series of unmapped forest paths, a mass of individual stories showing endurance, inventiveness, bewilderment, anxiety, impatience, and good humor? Here, Jonathan Rée brilliantly retells this history, covering such figures as Descartes, Locke, Kant, Hegel, Marx, Nietzsche, Mill, James, Frege, Wittgenstein, and Sartre. But he also includes authors not usually associated with philosophy, such as William Hazlitt, George Eliot, Darwin, and W. H. Auden. Above all, he uncovers dozens of unremembered figures—puritans, revolutionaries, pantheists, feminists, nihilists, socialists, and scientists—who were passionate and active readers of philosophy, and often authors themselves. Breaking away from high-altitude narratives, he shows how philosophy finds its way into ordinary lives, enriching and transforming them in unexpected ways.
An engaging and often hilarious survey of the far-from-fusty extra-curricular activities of some of philosophy’s finest practitioners Philosophers Behaving Badly examines the lives of eight great philosophers—Rousseau, whose views on education and the social order seem curiously at odds with his own outrageous life; Schopenhauer and Nietzsche, two giants of the 19th century whose words seem ever more relevant today; and five immensely influential philosophers of the 20th century, Russell, Wittgenstein, Heidegger, Sartre, and Foucault.
Leonardo da Vinci, Niccolò Machiavelli, and Cesare Borgia—three iconic figures whose intersecting lives provide the basis for this astonishing work of narrative history. They could not have been more different, and they would meet only for a short time in 1502, but the events that transpired when they did would significantly alter each man’s perceptions—and the course of Western history. In 1502, Italy was riven by conflict, with the city of Florence as the ultimate prize. Machiavelli, the consummate political manipulator, attempted to placate the savage Borgia by volunteering Leonardo to be Borgia’s chief military engineer. That autumn, the three men embarked together on a brief, perilous, and fateful journey through the mountains, remote villages, and hill towns of the Italian Romagna—the details of which were revealed in Machiavelli’s frequent dispatches and Leonardo’s meticulous notebooks. Superbly written and thoroughly researched, The Artist, the Philosopher, and the Warrior is a work of narrative genius—whose subject is the nature of genius itself.
The Logical Must is an examination of Ludwig Wittgenstein's philosophy of logic, early and late, undertaken from an austere naturalistic perspective Penelope Maddy has called "Second Philosophy." The Second Philosopher is a humble but tireless inquirer who begins her investigation of the world with ordinary perceptual beliefs, moves from there to empirical generalizations, then to deliberate experimentation, and eventually to theory formation and confirmation. She takes this same approach to logical truth, locating its ground in simple worldly structures and our knowledge of it in our basic cognitive machinery, tuned by evolutionary pressures to detect those structures where they occur. In his early work Tractatus Logico-Philosophicus, Wittgenstein also links the logical structure of representation with the structure of the world, but he includes one key unnaturalistic assumption: that the sense of our representations must be given prior to-independently of-facts about how the world is. When that assumption is removed, the general outlines of the resulting position come surprisingly close to the Second Philosopher's roughly empirical account. In his later discussions of logic in Philosophical Investigations and Remarks on the Foundations of Mathematics, Wittgenstein also rejects this earlier assumption in favor of a picture that arises in the wake of the famous rule-following considerations. Here Wittgenstein and the Second Philosopher operate in even closer harmony-locating the ground of our logical practices in our interests, our natural inclinations and abilities, and very general features of the world-until the Second Philosopher moves to fill in the account with her empirical investigations of the world and cognition. At this point, Wittgenstein balks, but as a matter of personal animosity rather than philosophical principle.
The influence of intellectuals is not only greater than in previous eras but also takes a very different form from that envisioned by those like Machiavelli and others who have wanted to directly influence rulers. It has not been by shaping the opinions or directing the actions of the holders of power that modern intellectuals have most influenced the course of events, but by shaping public opinion in ways that affect the actions of power holders in democratic societies, whether or not those power holders accept the general vision or the particular policies favored by intellectuals. Even government leaders with disdain or contempt for intellectuals have had to bend to the climate of opinion shaped by those intellectuals. Intellectuals and Society not only examines the track record of intellectuals in the things they have advocated but also analyzes the incentives and constraints under which their views and visions have emerged. One of the most surprising aspects of this study is how often intellectuals have been proved not only wrong, but grossly and disastrously wrong in their prescriptions for the ills of society -- and how little their views have changed in response to empirical evidence of the disasters entailed by those views.
Current therapeutic practice is grounded in traditional theories of psychotherapy, such as the theories that underlie cognitive-behavioural, psychodynamic and person-centred practice. But none of these approaches has been proven to be more effective than any other, leaving the therapist with an ethical and professional dilemma: how do you advocate and practise one theory with your clients, when a completely different theoretical approach is being successfully practised down the road? In this book Campbell Purton argues that psychotherapy and counselling theories fail to provide adequate justification for their practice. Part 1 highlights the weaknesses and dangers that underlie traditional counselling theories and their derivatives, including psychodynamic, cognitive behavioural, existential and neuroscience approaches. Having unpicked these theories, Part 2 goes on to develop an exciting new way of thinking about therapy that does not rely on theory - one that can be likened to a 'common sense' approach to therapeutic practice. This book poses important questions and offers unique insight for anyone studying or practising in the field of counselling and psychotherapy.
John M. Doris has been a leading proponent of interdisciplinary approaches to moral psychology for decades. His work has transformed the way in which philosophers approach questions of character, virtue, and agency. This selection of his work focuses on the ways in which human personality orders (or fails to order) moral cognition and behaviour.
LC number: 2005048397