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What if racial reconciliation doesn’t look like what you expected? The high-profile killings of young black men and women by white police officers, and the protests and violence that ensued, have convinced many white Christians to reexamine their intuitions when it comes to race and justice. In this provocative book, theologian and blogger Drew G. I. Hart places police brutality, mass incarceration, anti-black stereotypes, poverty, and everyday acts of racism within the larger framework of white supremacy. He argues that white Christians have repeatedly gotten it wrong about race because dominant culture and white privilege have so thoroughly shaped their assumptions. He also challenges black Christians about neglecting the most vulnerable in their own communities. Leading readers toward Jesus, Hart offers concrete practices for churches that seek solidarity with the oppressed and are committed to racial justice. What if all Christians listened to the stories of those on the racialized margins? How might the church be changed by the trouble they’ve seen? “This book is a gift from the heart of one of the sharpest young theologians in the United States. Hold it carefully, and allow it to transform you—and our blood-stained streets.”—Shane Claiborne, author of The Irresistible Revolution Free downloadable study guide available here.
Martha Gellhorn was the youngest of 16 handpicked reporters who filed accurate, confidential reports on the human stories behind the statistics of the Depression directly to Roosevelt's White House.
This method begins with a review of the concepts presented in Level 2, then introduces new pieces and lessons in new keys to prepare the student for more advanced studies. Includes a "Just for Fun" section and an "Ambitious" section for the student who will devote a little extra effort toward learning some of the great masterworks that require additional practice.
Originally published in 1867, this book is a collection of songs of African-American slaves. A few of the songs were written after the emancipation, but all were inspired by slavery. The wild, sad strains tell, as the sufferers themselves could, of crushed hopes, keen sorrow, and a dull, daily misery, which covered them as hopelessly as the fog from the rice swamps. On the other hand, the words breathe a trusting faith in the life after, to which their eyes seem constantly turned.
A leading figure in the civil right movement, Bayard Rustin was a founding member of the Congress for Racial Equality, drew up the original plan for the Southern Christian Leadership Conference, and helped organize the Montgomery bus boycott and the March on Washington.
An unapologetic exploration of the Black mental health crisis—and a comprehensive road map to getting the care you deserve in an unequal system. We can’t deny it any longer: there is a Black mental health crisis in our world today. Black people die at disproportionately high rates due to chronic illness, suffer from poverty, under-education, and the effects of racism. This book is an exploration of Black mental health in today’s world, the forces that have undermined mental health progress for African Americans, and what needs to happen for African Americans to heal psychological distress, find community, and undo years of stigma and marginalization in order to access effective mental health care. In The Unapologetic Guide to Black Mental Health, psychologist and African American mental health expert Rheeda Walker offers important information on the mental health crisis in the Black community, how to combat stigma, spot potential mental illness, how to practice emotional wellness, and how to get the best care possible in system steeped in racial bias. This breakthrough book will help you: Recognize mental and emotional health problems Understand the myriad ways in which these problems impact overall health and quality of life and relationships Develop psychological tools to neutralize ongoing stressors and live more fully Navigate a mental health care system that is unequal It’s past time to take Black mental health seriously. Whether you suffer yourself, have a loved one who needs help, or are a mental health professional working with the Black community, this book is an essential and much-needed resource.
“Henry Smith’s father told him that if you build your house far enough away from Trouble, then Trouble will never find you.” But Trouble comes careening down the road one night in the form of a pickup truck that strikes Henry’s older brother, Franklin. In the truck is Chay Chouan, a young Cambodian from Franklin’s preparatory school, and the accident sparks racial tensions in the school—and in the well-established town where Henry’s family has lived for generations. Caught between anger and grief, Henry sets out to do the only thing he can think of: climb Mt. Katahdin, the highest mountain in Maine, which he and Franklin were going to climb together. Along with Black Dog, whom Henry has rescued from drowning, and a friend, Henry leaves without his parents’ knowledge. The journey, both exhilarating and dangerous, turns into an odyssey of discovery about himself, his older sister, Louisa, his ancestry, and why one can never escape from Trouble.
The author explores dozens of scriptural passages from the psalms, offering personal ideas and insights and sharing his testimony that "no matter what the trouble and trial of the day may be, we start and finish with the eternal truth that God is for us."--
July 1854, Colleton District, South Carolina A half-dozen years before Abe Lincoln’s inauguration, comes another collision between European immigrants and African abductees that does not end well. By 1854, the Tiffany family had enslaved over 300 Africans for more than a century on the 1,100-acre slave labor camp that they called the Tiffany Plantation. The Tiffanys were the largest rice producer in South Carolina’s Colleton District. While the toil of enslaved Africans earned untold riches for the Tiffanys, the Africans endured violence inflicted to force increased rice production and profits followed by the indignity of the bodies of loved ones being stolen from their graves and delivered to a medical school. Determined to put a stop to robberies of African graves was Posey, an eighty-four-year-old man whose ancestors came from the shores of the Bigh of Biafra, now known as Nigeria. It was Posey’s expert river-irrigation skills that made Tiffany crops successful. More conflict arose when James, the new general manager at Tiffany, realized that Posey’s expertise would be essential for the success of a plantation he planned to gain with ill-gotten money and slave mortgage-backed securities. All the while, the widow Ella, an enslaved nurse-midwife, sought to realize her dream of marrying widower Posey. Matters grew worse when Posey thwarted James’ first attempt to force his attention on Penny, a comely young enslaved wife and mother. Rich with history and a cast of unforgettable characters, Two Rivers is a sweeping saga of two peoples, European immigrants and African abductees. Together, they experience courtships, infanticide, homicide, rape, rebellions, revenge, sabotage, storms, high-stakes gambling, grave-robbing, counterfeiting, and more. “De troubles Posey be sees” in Two Rivers reminds one of Southern Gothic storytelling.