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Baptists have a long and rich heritage of congregational song. The hymns Baptists have sung and the books from which they have sung them have been shaping forces for Baptist theology, worship, and piety. Baptist authors and composers have provided songs that have made an impact not only among Baptists in America but also across denominational and geographic lines. Congregational singing continues to be a key component of Baptist worship in the twenty-first century. Beginning with an overview of the British background, this book is a survey of the history of Baptist hymnody in America from Baptist beginnings in the New World to the present. Its intent is to help the reader better understand the background against which current Baptist congregational song practices operate. Unlike earlier writings on the subject, this book provides both comprehensive coverage and a continuous narrative. It gives thorough attention to the major Baptist bodies in America as well as calling attention to the contributions of significant smaller groups. The British Baptist background is dealt with in an introductory section. The book also includes many texts and tunes as illustrations of the topics being discussed and focuses on some of the contributions of Baptist authors and composers to the repertory of congregational song. Book jacket.
Translated by E. M. Macierowski Originally published in French, de Lubac's four-volume study of the history of exegesis and theology is one of the most significant works of biblical studies to appear in modern times. Still as relevant and luminous as when it first appeared, the series offers a key resource for the renewal of biblical interpretation along the lines suggested by the Second Vatican Council in Dei Verbum. This second volume, now available for the first time in English, will fuel the currently growing interest in the history and Christian meaning of exegesis.
This volume contains the written versions of the lectures delivered by the participants of the Colloquium Origenianum Nonum held in Pecs (Hungary, 29 August - 2 September 2005). The main topic of the conference was Origen and the religious practice of his time. Here 49 scholars from some 18 countries publish their newest findings on the greatest and most influential Christian thinker before Augustine, who laid the foundation of the Biblical textual studies, created systematic theology, and was regarded as an authentic spiritual leader of Christianity. The papers not only provide the best overview on a lively field of studies but also demonstrate how Origen's heritage in Christian history, theology and spirituality carried with it the imprint of one of the most vital traditions of our civilization. Similarly to the volumes of the earlier conferences (Boston 1989, Chantilly 1993, Hofgeismar-Marburg 1997 and Pisa 2001), the contributions are published by the series Bibliotheca Ephemeridum Theologicarum Lovaniensium.
Originally published in French as Exégèse médiévale, Henri de Lubac's multivolume study of medieval exegesis and theology has remained one of the most significant works of modern biblical studies. Available now for the first time in English, this long-sought-after second volume of Medieval Exegesis, translated by E. M. Macierowski, advances the effort to make de Lubac's major study accessible to the widest possible audience.
In this interesting and insightful work, Eugenia Scarvelis Constantinou, the leading expert on Andrew of Caesarea and the first to translate his Apocalypse commentary into any modern language, identifies an exact date for the commentary and a probable recipient. Her groundbreaking book, the first ever written about Andrew, analyzes his historical milieu, education, style, methodology, theology, eschatology, and pervasive and lasting influence. She explains the direct correlation between Andrew of Caesarea and fluctuating status of the Book of Revelation in Eastern Christianity through the centuries.
Philip Schaff almost needs no introduction. He wrote one of the finest histories of the church. His work, the History of the Christian Church, has become a benchmark on the subject. In his eight volume set he covers just about every issue concerning the church from the time of the Apostles through the Reformation. He incorporates discussion of ideas and principles throughout the history of the church. In this eBook all eight volumes are present and there is also a linked table of contents for every section. We have also labeled every section and chapter so that it will be easier to navigate through the volumes. This material has been carefully compared, corrected, and amended, according to the 1910 edition of Charles Scribner's Sons. Here are the general titles of each of the volumes: Volume One THE FIRST PERIOD APOSTLIC CHRISTIANITY A.D. 1-100. Volume II SECOND PERIOD ANTE-NICENE CHRISTIANITY A.D. 100-311 (325). Volume III THIRD PERIOD THE CHURCH IN UNION WITH THE ROMAN EMPIRE FROM CONSTANTINE THE GREAT TO GREGORY THE GREAT. A.D. 311-590. Volume IV MEDIAEVAL CHRISTIANITY From Gregory I to Gregory VII A.D. 590-1073 Volume V FROM GREGORY VII. TO BONIFACE VIII. A. D. 1049-1294. Volume VI FROM BONIFACE VIII. TO MARTIN LUTHER. A.D. 1294-1517. THE SIXTH PERIOD OF CHURCH HISTORY. Volume VII HISTORY OF THE REFORMATION. 1517 - 1648. Volume VIII SECOND BOOK. THE SWISS REFORMATION. THIRD BOOK. THE REFORMATION IN FRENCH SWITZERLAND, OR THE CALVINISTIC MOVEMENT.
This work has grown out of the question regarding the negative relationship of the Church Fathers toward the Roman theatre and the apparent subsequent theatre vacuum of over 400 years (ca. 530 AD to 930 AD). This is considered to be the time which lies between the end of the Roman theatre and the appearance of the quem quaeritis tropes. This work moves between these two poles: on the one hand, between the polemics against the pagan Roman theatre which the Church Fathers described as a theatrum daemonicum and on the other hand, the appearances of dramatic-liturgical configurations in the Christian Church. This work attempts to connect these two opposite poles instead of separating them. This study begins with an examination of documents dealing with the patristic polemic. This is followed by an examination in chronological sequence of the development of the liturgical dramatic manifestations from Jerusalem to Amalarius of Metz. It also examines the allegorical method connected with this development. In conclusion the argument is maintained that aside the theatrum daemonicum, a theatrum infictitium et sapirituale is beginning to develop.
An examination of the role played by the Bible in the emergence of natural science.
Tropologies is the first book-length study to elaborate the medieval and early modern theory of the tropological, or moral, sense of scripture. Ryan McDermott argues that tropology is not only a way to interpret the Bible but also a theory of literary and ethical invention. The “tropological imperative” demands that words be turned into works—books as well as deeds. Beginning with Augustine, Jerome, and Gregory the Great, then treating monuments of exegesis such as the Glossa ordinaria and Nicholas of Lyra, as well as theorists including Thomas Aquinas, Erasmus, Martin Luther, and others, Tropologies reveals the unwritten history of a major hermeneutical theory and inventive practice. Late medieval and early Reformation writers adapted tropological theory to invent new biblical poetry and drama that would invite readers to participate in salvation history by inventing their own new works. Tropologies reinterprets a wide range of medieval and early modern texts and performances—including the Patience-Poet, Piers Plowman, Chaucer, the York and Coventry cycle plays, and the literary circles of the reformist King Edward VI—to argue that “tropological invention” provided a robust alternative to rhetorical theories of literary production. In this groundbreaking revision of literary history, the Bible and biblical hermeneutics, commonly understood as sources of tumultuous discord, turn out to provide principles of continuity and mutuality across the Reformation’s temporal and confessional rifts. Each chapter pursues an argument about poetic and dramatic form, linking questions of style and aesthetics to exegetical theory and theology. Because Tropologies attends to the flux of exegetical theory and practice across a watershed period of intellectual history, it is able to register subtle shifts in literary production, fine-tuning our sense of how literature and religion mutually and dynamically informed and reformed each other.