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Jacob and Solomon were polygamists. Tamar and Rahab were prostitutes. What are polygamists and prostitutes doing on the pages of Holy Scripture? And God told the prophet Hosea to marry a prostitute. What about Cain—did he really marry his sister? Abraham did, and he was also a polygamist. Lot offered his daughters up for rape, David committed adultery (or rape?) and the Bible calls both men righteous. Love, Old Testament style, was bizarre. As readers of the Old Testament encounter these weird, confusing, and horrific “love” stories they ask, “What’s up with sex in the Old Testament?” The church often ignores the R-rated bits of the Bible, so it’s hard for people to find answers to their disturbing questions about sex in Scripture, which can lead people to give up on God and God’s word. However, these stories were included in the Bible for a reason, to reveal an even more shocking “love” story. When humans behave badly, God behaves graciously. God not only forgives people with sexual baggage, but also redeems their lives and includes them in his mission. God’s word records their story to benefit us. Just as sex was not often ideal in the Old Testament, it’s often not ideal today. Instead of ignoring these stories, Prostitutes and Polygamists engages, discusses, and learns from them.
The Presbytery of Seattle 1858-2005 is a chronological narrative concerning Seattle Presbytery, its churches and its predecessors, the Presbyteries of Puget Sound and Oregon. The book briefly summarizes the church and Presbyterian history in Europe and in the American Colonies. It describes the history leading to the missionary beginnings of the Presbyterian Church (USA) in Old Oregon with Rev. Henry H. Spalding and Dr. Marcus Whitman from 1836-1847. Rev. George F. Whitworth, the next Presbyterian minister who arrived in Washington Territory in 1854, planted the first churches and organized the Presbytery of Puget Sound in 1858 with two fellow ministers. Much of the early history of the Presbyterian churches in Washington Territory was related to the Presbyterian church in Oregon and early California. The pioneer ministers of Oregon and Washington are discussed. The earliest Presbyterian churches of Washington Territory were organized near Olympia. As a frontier presbytery only three ministers were necessary for organization, yet even that number could not be sustained and the Presbytery of Puget Sound lapsed in 1865 and was re-organized in 1876. Gradually the presbytery expanded and organized additional churches throughout the whole territory. Currently the Presbytery of Seattle encompasses two counties, King and Kitsap, which surround urban Seattle. In 1883 the Sumner Academy of Sumner, Washington began through the efforts of Rev. Whitworth and became Whitworth College in 1890. For over thirty years, beginning in 1909, the Seattle First Presbyterian Church was the largest Presbyterian Church in the nation. At its peak in 1939 it reported 8,818 members and eleven assistant pastors with 26 branches and a session of 110 elders. From its branches and support 24 Presbyterian churches were organized in the Seattle area. The place and accomplishments of women within the church are explored. The first woman to preach in a Seattle Presbyterian church was evangelist Mrs. Louisa M. Woosley in 1894. Largely because of her efforts the Third Cumberland Presbyterian Church (CPC) was organized in 1895. She was the first woman ordained by the Cumberland Presbyterians in 1889, however in 1894 her ordination was voided by the CPC. She was reordained a minister in 1913. The Third CPC became the Cherry Street Presbyterian Church in 1909 with the Cumberland PCUSA merger. Nine women at the Seattle First Presbyterian Church were the first officially ordained deaconesses in the nation in 1915. The slow acceptance of women as elders after 1930 and subsequently women ordained to Word and Sacrament after 1974 within the presbytery is discussed. Anyone interested in the Presbyterian church in early Oregon, Washington Territory and Washington State will find facts and stories of the 196 historic churches of the Puget Sound and Seattle Presbyteries. All Presbyterian ministers, elders and members will gain new insights into the vision, hopes, successes and failures of the church. The book is unique as it is the first extensive history of the Presbyterian Church in Washington since the publication of The History of the Synod of Washington of the PCUSA in 1908.
"The Trinity" discusses the importance of the doctrine of the Trinity for contemporary faith. It explores the development of the doctrine of the Trinity in church history, shows the modern issues and developments, and speaks practically about the significance of this doctrine for the Christian life.
Wilkinsburg, named for Gen. John Wilkins Jr., was incorporated as a borough in 1887. The village was founded on a 266-acre parcel purchased in 1789 by Col. Dunning McNair, who also laid the central street plan. After McNair's death in 1825, the village was purchased by James Kelly. Caring deeply about the social life of the community, Kelly donated the land for most of the schools, churches, and residences for the elderly. When Wilkinsburg was annexed by Pittsburgh in the early 1870s, Kelly financed the legal battle to have the decision reversed. Through historic photographs from the Wilkinsburg Historical Society and private collections, Wilkinsburg illustrates the development of one of the most historic communities in the region.
Since its founding in 1869 by the Cumberland Presbyterian Church, Trinity University has been engaged in realizing the dreams of its founders to become “a University of the highest order.” In Trinity University: A Tale of Three Cities, R. Douglas Brackenridge, professor emeritus of religion at Trinity, brings a wealth of scholarship and knowledge to this institutional history. Brackenridge traces Trinity’s unique heritage from its founding in Tehuacana and growth in Waxahachie to its emergence in San Antonio as a top private university for the study of liberal arts and sciences. He draws on historical records and reports, oral histories, newspaper accounts, books, correspondence, and archives to document the university’s challenges and successes. He describes Trinity’s development within the broader context of private, church-related universities in America, while profiling the administrators, faculty, staff, and students who have contributed to Trinity’s rich heritage. The result is a well-researched story of the founding and the progression of one of the nation’s exceptional institutions for higher learning. Illustrations picture Trinity’s campuses in three cities and include black and white photographs.