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Trinity, Revelation, and Reading (TRR) is a theological introduction to the Bible and biblical interpretation. The overarching thesis is that neither the Bible nor biblical hermeneutics can be understood or practiced properly apart from an appreciation of their relationship to the triune God and his gracious economy of redemption. Scott Swain treats the role of the Word in the saving economy of the triune God, the role and status of Scripture as the Word of God, the nature of biblical reading as a covenantal enterprise, as well as a host of other related topics. These topics are addressed by way of a constructive appropriation, or ressourcement, of many of the themes of patristic theology and early Protestant divinity (esp. Reformed Orthodoxy), while building upon the work of important contemporary theologians as well (e.g., Karl Barth, John Webster, Kevin Vanhoozer). The ultimate goal of this study is that readers will appreciate better the ways in which biblical interpretation is an aspect of their covenantal engagement with the triune God.
In this book Pentecostal theologian Veli-Matti Karkkainen develops a constructive theology of triune revelation and the triune God in dialogue with Christian tradition, with contemporary theology in its global and contextual diversity, and with other major living faiths. Karkkainen's Constructive Christian Theology for the Pluralistic World is a five-volume project that aims to develop a new approach to and method of doing Christian theology in a pluralistic world at the beginning of the third millennium. With the metaphor of hospitality serving as the framework for his discussion, Karkkainen engages Judaism, Islam, Buddhism, and Hinduism in sympathetic and critical mutual dialogue while remaining robustly Christian in his convictions. Never before has a fullscale doctrinal theology been attempted in such a wide and deep dialogical mode.
The following dissertation concerning the Trinity, as the reader ought to be informed, has been written in order to guard against the sophistries of those who disdain to begin with faith, and are deceived by a crude and perverse love of reason. Now one class of such men endeavor to transfer to things incorporeal and spiritual the ideas they have formed, whether through experience of the bodily senses, or by natural human wit and diligent quickness, or by the aid of art, from things corporeal; so as to seek to measure and conceive of the former by the latter. Aeterna Press
"Provides an overall view of the history and the philosophical and theological significance of God the Trinity from religious, anthropological, and sociocultural perspectives, following the generative-progressive method advocated by the Second Vatican Council"--
A constructive study of Trinitarian theology that aims to clarify our knowledge of the triune God by rightly ordering the theological language we use to praise him. The Triune God reaches its conclusions about how this doctrine should be handled on the basis of the way the Trinity was revealed. As such, theologian Fred Sanders: Invites a doxological invitation to the reader to contemplate the mystery of the Trinity. Establishes the biblical exposition and draws the doctrinal implications from it. Offers dogmatic principles for Trinitarian exegesis. Though Sanders does interact with major voices from the history of doctrine—and his arguments are indebted to and informed by the great tradition of Trinitarianism—he is clear throughout that Trinitarianism is a gift of revelation before it is an achievement of the church. The most patristic way to proceed toward a well-ordered doctrine of the Trinity is, after all, to study Scripture. -ABOUT THE SERIES- New Studies in Dogmatics seeks to retrieve the riches of Christian doctrine for the sake of contemporary theological renewal. Following in the tradition of G. C. Berkouwer's Studies in Dogmatics, this series provides thoughtful, concise, and readable treatments of major theological topics, expressing the biblical, creedal, and confessional shape of Christian doctrine for a contemporary evangelical audience. The editors and contributors share a common conviction that the way forward in constructive systematic theology lies in building upon the foundations laid in the church's historic understanding of the Word of God as professed in its creeds, councils, and confessions, and by its most trusted teachers.
Seeing the Trinity in Scripture Orthodox Christians affirm and worship a triune God. But how should this affect our reading of the Bible? In The Trinity and the Bible, Scott R. Swain asserts that not only does the Bible reveal the Trinity, but the Trinity illuminates our reading of the Bible. Swain reflects on method and applies a Trinitarian framework to three exegetical studies. Explorations of three genres of New Testament literature--Gospel, epistle, and apocalyptic--display the profits of theological interpretation. Through loving attention to the Scriptures, one can understand and marvel at the singular identity and activity of the triune God.
Since its first publication in 2001, Revelation and the End of All Things has been a highly readable guide to one of the most challenging books in the Bible. Engaging the questions people most frequently ask about Revelation and sensationalistic scenarios about the end of the world, Craig Koester takes his readers through the entirety of Revelation, offering perspectives that are clear and compelling. In the second edition Koester provides new insights from recent scholarship and responses to the latest popular apocalyptic voices. Study questions make this new edition ideal for use in classrooms and study groups. Revelation and the End of All Things offers an accessible, engaging, and profoundly hopeful interpretation for students and general readers alike.
Among Seventh-day Adventists the doctrine of the Trinity is often taken for granted. But increasingly it is opposed by a small minority who have retreated to the anti-Trinitarian position of the pioneers. In response the authors, each a specialist in his field, trace the doctrine of the Trinity through Scripture, church history, and the writings of Ellen G. White.; ; The first section surveys the biblical foundations of the doctrine and addresses objections that have been raised. Other sections trace the development of the doctrine in Christian history, in Adventist history, and in the writings of Ellen White. The authors explain why the doctrine was resisted by many of the leading pioneers.; ; The final section asks "So what?" It discusses the theological and practical implications of Trinitarian belief, worship, and practice, showing how it affects what we believe about salvation, atonement, the great controversy, and other significant doctrines. With glossaries, bibliography, and index, this comprehensive primer on the Trinity will shed new light on the central beliefs of Christianity, and show how God still leads His church into all truth. - Introduction; SECTION ONE--The Biblical Evidence for the Full Deity of Christ, the Personality of the Spirit, and the Unity and Oneness of the Godhead; Chapter 1: The Strongest Bible Evidence for the Trinity; Chapter 2: The Full and Eternal Deity of Christ: Part I--The New Testament Epistles, the Old; Testament, and the Gospels; Chapter 3: The Full and Eternal Deity of Christ: Part II--The Gospel of John; Chapter 4: The Personality and Deity of the Spirit and the Triune Oneness of the Godhead; Chapter 5: Trinitarian Evidences in the Book of Revelation; Chapter 6: Biblical Objections to the Trinity; Chapter 7: Logical Objections to the Trinity; SECTION TWO--The History of the Trinity Doctrine From A.D. 100 to A.D. 1500; SECTION THREE--Trinity and Anti-Trinitarianism From the Reformation to the Advent; Movement; SECTION FOUR--The Doctrine of the Trinity and Its Implications for Christian Thought and Practice; Index
The widely-accepted Grundaxiom of Karl Rahner's doctrine of the Trinity functions in contemporary theology as a means of reconciling seemingly contradictory claims. The present study, by contrast, indirectly challenges the viability of such theologies by subjecting the Grundaxiom to a thoroughgoing, immanent critique. It argues that Rahner fails to supply a credible account of how human beings learn of the existence of the immanent Trinity.
Two seductive strangers. One scandalous night. A trinity of temptation. It was only supposed to be a single encounter. A night stripped of sexual inhibition. We were never supposed to become romantically involved. But they were alluring and irresistible. They were also the enemy. Their company wants to take the one thing that means anything to me. Now, I'm navigating a dicey path. Loving two men who can destroy me in a multitude of ways. They can shatter my heart, wreck my dreams, but worst of all, demolish the only place I've ever called home.