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This work represents a contribution to the dialogue between the traditions of Eastern and Western Christian thought. Through the writings of Karl Barth and John Zizioulas, Dr Collins seeks to set up an ecumenical dialogue concerning Trinitarian thought.
East/West Summit on the Holy Trinity Held in Moscow. Theologians and philosophers, typically rivals, synergized in their pursuit of truth and understanding regarding this central, unifying Christian belief, demonstrating respective strengths in marvelous complementary array. The next best thing to being there are the papers that were presented and polished for this volume.
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Robert Letham's award-winning The Holy Trinity receives a well-considered update in this revised and expanded new edition. Letham examines the doctrine of the Trinity's biblical foundations and traces its historical development through the twentieth century before engaging four critical issues: the Trinity and (1) the incarnation, (2) worship and prayer, (3) creation and missions, and (4) persons. The new edition addresses developments in Augustine studies, teaching on the Trinity and election in Barth studies, and contemporary evangelical disputes on the relation of the Son to the Father.
Drawing together scholars whose essays exhibit work after Barth in engaging the doctrine of the Trinity and its related themes. Barth's thought, as evidenced amongst his most expert commentators, allows for a variety of interpretations, the details of which are being hammered out on the pages of academic journals and volumes such as this one. It is this variety of responses to and interpretations of Barth's theology that gives such vibrancy to the essays in this volume by seasoned Barth scholars and voices new to the conversation.
The first part of Nicaea and its Legacy offers a narrative of the fourth-century trinitarian controversy. It does not assume that the controversy begins with Arius, but with tensions among existing theological strategies. Lewis Ayres argues that, just as we cannot speak of one `Arian' theology, so we cannot speak of one `Nicene' theology either, in 325 or in 381. The second part of the book offers an account of the theological practices and assumptions within whichpro-Nicene theologians assumed their short formulae and creeds were to be understood. Ayres also argues that there is no fundamental division between eastern and western trinitarian theologies at the end of the fourth century. The last section of the book challenges modern post-Hegelian trinitarian theology toengage with Nicaea more deeply.
How and when did Jesus and the Spirit come to be regarded as fully God? The Birth of the Trinity offers a new historical approach by exploring the way in which first- and second-century Christians read the Old Testament in order to differentiate the one God as multiple persons. The earliest Christians felt they could metaphorically 'overhear' divine conversations between Father, Son, and Spirit when reading the Old Testament. When these snatches of dialogue are connected and joined, they form a narrative about the unfolding interior divine life as understood by the nascent church. What emerges is not a static portrait of the triune God, but a developing story of divine persons enacting mutual esteem, voiced praise, collaborative strategy, and self-sacrificial love. The presence of divine dialogue in the New Testament and early Christian literature shows that, contrary to the claims of James Dunn and Bart Ehrman (among others), the earliest Christology was the highest Christology, as Jesus was identified as a divine person through Old Testament interpretation.
God, Sexuality and the Self is a new venture in systematic theology. Sarah Coakley invites the reader to re-conceive the relation of sexual desire and the desire for God and - through the lens of prayer practice - to chart the intrinsic connection of this relation to a theology of the Trinity. The goal is to integrate the demanding ascetical undertaking of prayer with the recovery of lost and neglected materials from the tradition and thus to reanimate doctrinal reflection both imaginatively and spiritually. What emerges is a vision of human longing for the triune God which is both edgy and compelling: Coakley's théologie totale questions standard shibboleths on 'sexuality' and 'gender' and thereby suggests a way beyond current destructive impasses in the churches. The book is clearly and accessibly written and will be of great interest to all scholars and students of theology.
"God As Communion" explores ancient and new meanings of the symbol of God as Trinity and brings the Christian traditions of West and East into dialogue. Through an exploration of the works of two contemporary theologians, Fox retrieves this central Christian symbol and uncovers its transforming power for the Church and world today.
“Speaking God today … signifies assuming the task constitutive of the discipline of systematic theology. … A relational God who lives in ex-static self-giving, creates Christian communities of hospitality and generosity, and offers a healing vision of truth, goodness, and beauty. Speaking the Triune God extends the promise of the benediction, May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Spirit be with you all.” Rian Venter In this first volume on doing Theology in South Africa, Henco van der Westhuizen assembled an array of articles by South African theologians on Trinitarian Theology from 1976 to today.