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The Trinitarian Christology of St Thomas Aquinas brings to light the Trinitarian riches in Thomas Aquinas's Christology. Dominic Legge, O.P, disproves Karl Rahner's assertion that Aquinas divorces the study of Christ from the Trinity, by offering a stimulating re-reading of Aquinas on his own terms, as a profound theologian of the Trinitarian mystery of God as manifested in and through Christ. Legge highlights that, for Aquinas, Christology is intrinsically Trinitarian, in its origin and its principles, its structure, and its role in the dispensation of salvation. He investigates the Trinitarian shape of the incarnation itself: the visible mission of the Son, sent by the Father, implicating the invisible mission of the Holy Spirit to his assumed human nature. For Aquinas, Christ's humanity, at its deepest foundations, incarnates the very personal being of the divine Son and Word of the Father, and hence every action of Christ reveals the Father, is from the Father, and leads back to the Father. This study also uncovers a remarkable Spirit Christology in Aquinas: Christ as man stands in need of the Spirit's anointing to carry out his saving work; his supernatural human knowledge is dependent on the Spirit's gift; and it is the Spirit who moves and guides him in every action, from Nazareth to Golgotha.
A trinitarian and ecumenical approach to the current emphasis on and renewal of Spirit Christology.
Jesus in Trinitarian Perspective studies the person of Jesus on Earth as well as how He is the eternal second person of the Trinity.
This is a study of Spirit-Christology--a contemporary theological model of the relationship between Jesus Christ and the Holy Spirit. Del Colle measures this christological model against trinitarian theology and tests its viability. He investigates in particular the development of a Roman Catholic Spirit-Christology, which has arisen from within the modern neo-scholastic theological tradition. Contrary to other interpreters, Del Colle argues that an incarnational christology and a Spirit-Christology are not conflicting but complementary and that this is recognized by the older and deeper tradition. In conclusion, he seeks to demonstrate the productivity of the Spirit-Christological model in reference to three major areas of concern for contemporary systematic theology: cultural pluralism and diversity, emancipation and social praxis, and inter-religious dialogue.
A historical and systematic introduction to what the medieval philosopher and theologian Thomas Aquinas wrote about the Trinity. By focusing on the thought of one of the greatest defenders of the doctrine of the Trinity, Gilles Emery OP elucidates the classical Christian understanding of God.
This book presents a cogent account of monarchianism, a core context for the development of trinitarian theology at the beginning of the third century, before situating Origen’s early trinitarian theology as formulated in response to monarchianism.
In this book one of the leading and most popular theologians of our time develops themes he first introduced in 'The Promise of Trinitarian Theology' in 1992, a book which continues to be widely read and used as a textbook in Christian Doctrine throughout the world.Each essay addresses a topic of central importance in Trinitarian theology, ranging from the knowledge of God to the Christian sacraments. Together they reflect in particular on an increasing interest in the doctrine of the Holy Spirit and its bearing on the structure of the doctrine of the Trinity and its various sub-themes of Christology and soteriology etc.All but two of the fourteen chapters are published here for the first time.
Carl Trueman analyses the theology of the great Puritan theologian, John Owen, paying particular attention to his vigorous trinitarianism. To understand Owen, we need to see him as a seventeenth-century representative of the Western trinitarian and anti-Pelagian tradition. Trueman demonstrates how Owen used the theological insights of patristic, medieval, and Reformation theologians to meet the challenges posed to Reformed Orthodoxy by his contemporaries. A picture emerges of a theologian whose thought represented a critical reappropriation of aspects of the Western tradition for the purpose of developing a systematic restatement of Reformed theology capable of withstanding the assaults of both the subtly heterodox and the openly heretical. Table of Contents: 1. Owen in Context 2. The Principles of Theology 3. The Doctrine of God 4. The Person and Work of Christ 5. The Nature of Satisfaction 6. The Man Who Wasn’t There Appendix One: The Role of Aristotelian Teleology in Owen’s Doctrine of Atonement Appendix Two: Owen, Baxter, and the Threefold Office
Drawing together scholars whose essays exhibit work after Barth in engaging the doctrine of the Trinity and its related themes. Barth's thought, as evidenced amongst his most expert commentators, allows for a variety of interpretations, the details of which are being hammered out on the pages of academic journals and volumes such as this one. It is this variety of responses to and interpretations of Barth's theology that gives such vibrancy to the essays in this volume by seasoned Barth scholars and voices new to the conversation.
The Trinity is the central mystery of the Christian faith. What can we say about the divine nature, and what does it mean to say that God is Father, Son, Holy Spirit, three persons who are one in being? In this book, best selling author Thomas Joseph White, OP, examines the development of early Christian reflection on the Trinity, arguing that essential contributions of Patristic theology are preserved and expanded in the thought of Thomas Aquinas. By focusing on Aquinas’ theology of the divine nature as well as his treatment of divine personhood, White explores in depth the mystery of Trinitarian monotheism. The Trinity: On the Nature and Mystery of the One God also engages with influential proposals of modern theologians on major topics such as Trinitarian creation, Incarnation and crucifixion, and presents creative engagements with these topics. Ultimately any theology of the cross is also a theology of the Trinity, and this book seeks to illustrate how the human life, death, and resurrection of Jesus reveal the inner life of God as Trinity.