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The Present Book, First Of Its Kind, Differs Distinctly And Prominently From The Books Written In The Past On Tribes, Tribal Women, Or Working Women Of Our Country, Because It Deals With A Hitherto Unexplored Profile Of Tribal Women And Compares The Features With Those Of Non-Tribal Women. Absence Of Detailed Studies On The Lives Of Tribal Working Women Is Not Surprising Because The Phenomenon Itself Of Tribal Women Entering Into White-Collar Jobs In Significant Numbers, Especially In Cities Located In Tribal Belts Of Our Country, Is Of Recent Origin. But Coming As They Are From Distinctly Different Socio-Cultural Background, Having Traversed Different Psyche And Approach Towards Their New Role And Life, Tribal Working Women Differ Significantly From Their Non-Tribal Twins. One Of The Reasons For These Differences Lies In The Patriarchy And Normative System, Which Are Not So Much Rigid In The Tribal Society As They Are In The Non-Tribal Society. Therefore, A Comparative Study Of Tribal And Non-Tribal Working Women Presents To Us An Opportunity To Observe The Contours Of Cultural Characteristics Of The Two Societies As Reflected In The Attitudinal And Motivational Responses Of Their Women.The Author Has Analyzed The Facts And Figures Obtained On Different Aspects Of Lives Of Tribal And Non-Tribal Working Women Of Ranchi (The State Capital Of Jharkhand) In The Perspective Of Socio-Cultural Configurations Of The Two Societies And Presented The Findings In A Format Meant For General Readership. The Book Is Expected To Be Of Interest To Researchers Associated With Tribal Studies, Women Studies, Comparative Study Of Tribal And Non-Tribal Societies, And Working Women.
Study conducted in Farīdābād District of Haryana State, India.
Study on women in Indian society from pre-historic to the present day.
This account of the vanishing art of wmen's tribal tattooing is the record of anthropologist Lars Krutak's ten year research with indigenous peoples around the globe.
The Indian Council of Social Science Research, the premier organization for social science research in India, conducts periodic surveys in the major disciplines of the social sciences to assess disciplinary developments as well as to identify gaps in research in these disciplines.
Why is the number of women entrepreneurs low among tribal people? What problems do women in these tribes face? What measures can they take to overcome their problems? What are their prospects as entrepreneurs? A person who has any of these queries, will find answers within this book. Tribal Women Entrepreneurs: Problems and Prospectus is a study to aid policy makers, planners, researchers, academicians, and existing or potential tribal women entrepreneurs.
This book offers a comprehensive view of the relationship between the Indian tribes and the mainstream. It covers key topics such as health, education, development, livelihood, disability and culture, and presents new insights by focusing on the perspective of the 21st-century tribal youth of the country. The volume explores inclusive education for scheduled tribes children; mainstreaming tribal children; mental health and superstition; ageing and morbidity and psychological distress among elderly tribal population; empowerment via handicraft; livelihoods via non-timber forest produce; the Forest Right Act; the tribal sub-plan approach; tribal cuisine and issues of food; identity; myths and feminism. The book combines fresh research viewpoints with ideas on implementable solutions that would facilitate a more inclusive development for one of the most marginalized communities while highlighting critical issues and concerns. An important intervention, this book will be useful to scholars and researchers of tribal studies, sociology, rural sociology, development studies, social anthropology, political sociology, politics, ethnic studies, sociolinguistics, education and public policy and administration.
Articles with reference chiefly to urban women in the state of Bihar, India.
The contents of this book map numerous dimensions of women in tribal India. In this framework the traditionality and change,intending to integration,have equally been emphasized.There are two special features of this work.Firstly,the tribal women of the Himalayas have appeared with mounting force at the level of explanations.Secondly the formation of status scales is a novel attempt which no one thought of desigining earlier.Where do the tribal women stand in contemporary perspective and what kind of treatment is meted out to them are the other areas illuminated.