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Jharkhand is one of the eastern states in India having largest tribal population. Garhwa district of Jharkhand is one among the twenty four districts in the state having sizeable tribal population and large scheduled area. The tribal communities in the district represent different levels of socio-economic development. Though both Central and State Governments have implemented number of programmes for the development of tribal, they have not yet reached the expected level of development. Tribal women in Jharkhand have to go a long way to attain the empowerment in real sense that is in political, economic, social and cultural field. In rural areas, tribal women are generally not taken seriously to change their socio economic status, tribal women need development not welfare, empowerment not assistance, entitlement not assistance and social and gender justice. The present study explores whether tribal women are enjoying their rights or not. The study also examines the steps taken by to improve the education and health status of the tribal women in general and in particular to meet the challenges of the world. The book will be very useful to the researcher, policy makers, students of women's studies, political science and sociology and social wor
Contributed articles presented at the National Conference organized by Department of History, Mahila College, Chaibasa on 7-8 March, 2008 sponsored by UGC Eastern Regional Office, Kolkata.
This title was first published in 2002: Tracing global shifts in development thinking through to national-level policy making in India and its local-scale implications, Sarah Jewitt investigates the practical value of radical populist and eco-feminist alternatives to more mainstream forms of development. Using detailed empirical data on forests and agriculture from two adivasi (tribal) villages in India, she takes a micro-political ecology approach to examine inter- and intra-community (especially gender) variations in environmental knowledge, resource management strategies and development aspirations. Critiquing the adoption of romanticized eco-feminist discourse in policymaking, Jewitt studies the Jharkhand region of Bihar, India, to determine women’s contribution to environmental degradation and how the implementation of environmentally-oriented development initiatives affects their daily lives. She also examines the populist concern about the displacement of traditional agro-ecological practices by modern techniques, and illustrates the need to understand local people’s socio-cultural beliefs and aspirations as well as their technical knowledge when seeking to promote more appropriate development.
Jharkhand, the land of forest, named by the people of the neighboring plains, had been a safe haven of the indigenous peoples until the sixteenth century when the process of central state formation began to grow out of the nontribal matrix in the region. The states that emerged then fell under the direct influence and control of the great empires of successive periods that encroached upon the resources and lives of the indigenous peoples. They disrupted their egalitarian social system and their culture based upon a symbiotic relationship with their environment, forcing the indigenous people to retreat to even more inhospitable regions to rebuild their social structure. However, they were never able to fully escape the ever-increasing boundaries of the state, which eventually stripped the Jharkhand of its resources and left its people peasants. The modern Jharkhand movement, a continuation of the peoples' resistance to the encroaching state, has been widely covered in the media and academic circles. Various analytical reports, academic interpretations and political explanations, often holding contradictory views, have been published over a period exceeding the last five decades. The production of such a huge corpus of literature shows the strength of the movement, and the immense significance of the issues. Containing contributions by leading social scientists and activists, this volume furthers the discourse on the relationship between mainstream nationalism and the indigenous identity often termed ethnicity, as it relates to the nation state. In doing so, it helps civil society understand the relevance of autonomy and identity of the indigenous peoples of the country as a whole. Thebasic line of inquiry concerns the issues (dispossession from life supporting resources of land, forest, water and identity), the main cause (internal colonialism) and the remedy (provision of autonomy).
Know Your State Jharkhand gives the complete description of History, Geography, Economy, Culture and Politics with Growth & Prospects of Haryana. The book has been divided into different sections, such as, history, geography, Climate Condition, Rivers & Lakes, art &culture, Press, Language, Administration, Tourist Places, Architecture and the miscellaneous information of Haryana. The present book on Jharkhand state has been divided into 29 chapters namelyAncient History of Jharkhand, Medieval History of Jharkhand, Modern History of Jharkhand, Tribal Revolt, Struggle for a Separate State, Geographical Features, Soil & Climate, River & Lakes, Flora & Fauna, Industries, Agriculture & Animal Husbandry, Irrigation in Jharkhand, Mineral Profile of Jharkhand, Transport & Communication, Energy Sector, Tourism, District Profile, Jharkhand Executive, Jharkhand Legislature, Jharkhand Judiciary, Local Self-Government & Panchayati Raj, Cultural Heritage, Festivals & Fairs, Language & Literature, Health & Education, Jharkhand Tribes, Sports of Jharkhand, Awards & Honours and Important Personalities.Chapterwise Theory and Multiple Choice Questions (MCQs) have been given in the book along with latest current updates. Each of the sections in the book has been adorned with latest information, at the same time keeping the language simple and text lucid. As the book contains detailed information on the state of Jharkhand it will serve to be highly useful for JPSC and other state level exams.
This volume explores the links between gender, space and agency in India. It offers fresh perspectives and frameworks within which these links can be analyzed across diverse geographical contexts in India. The chapters in this volume are based on field studies which showcase how agency is gendered. The volume examines how gender and agency are fashioned by a multitude of everyday contexts, socio-economic processes, policy interventions and geographic phenomenon and manifest in diffusion of education, decentralization of politics, rising social inequalities, poverty, green revolution, mechanization of agriculture and even drought. This book will be of interest to researchers, teachers and practitioners of human geography, social and cultural geography, and those interested in geographies of gender. It will also be helpful for policy makers interested in the issues of gender and development in India.