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With each day that passed after the 2003 invasion, the United States seemed to sink deeper in the treacherous quicksand of Iraq's social discord, floundering in the face of deep ethno-sectarian divisions that have impeded the creation of a viable state and the molding of a unified Iraqi identity. Yet as Adeed Dawisha shows in this superb political history, the story of a fragile and socially fractured Iraq did not begin with the American-led invasion--it is as old as Iraq itself. Dawisha traces the history of the Iraqi state from its inception in 1921 following the collapse of the Ottoman Empire and up to the present day. He demonstrates how from the very beginning Iraq's ruling elites sought to unify this ethnically diverse and politically explosive society by developing state governance, fostering democratic institutions, and forging a national identity. Dawisha, who was born and raised in Iraq, gives rare insight into this culturally rich but chronically divided nation, drawing on a wealth of Arabic and Western sources to describe the fortunes and calamities of a state that was assembled by the British in the wake of World War I and which today faces what may be the most serious threat to survival that it has ever known. Featuring Dawisha's insightful new afterword on recent political developments, Iraq is required reading for anyone seeking to make sense of what's going on in Iraq today, and why it has been so difficult to create a viable government there.
The entrance of Native Americans into the world of cultural resource management is forcing a change in the traditional paradigms that have guided archaeologists, anthropologists, and other CRM professionals. This book examines these developments from tribal perspectives, and articulates native views on the identification of cultural resources, how they should be handled and by whom, and what their meaning is in contemporary life. Sponsored by the Heritage Resources Management Program, University of Nevada, Reno
This book discusses the various critical dimensions of the Qatar Crisis as a development that has fundamentally reshaped the nature of regional integration for the near future. It represents the first academic attempt to challenge the commonly propagated binary view of this conflict. Further, the book explains the Gulf Crisis in the context of the transformation of the Gulf in the early 21st century, with new alliances and balances of power emerging. At the heart of the book lies the question of how the changing global and regional order facilitated or even fuelled the 2017 Crisis, which it argues was only the most recent climax in an ongoing crisis in the Gulf, on that had been simmering since 2011 and is rooted in historical feuds that date back to the 1800s. While contextualizing the crisis historically, the book also seeks to look beyond historical events to identify underlying patterns of identity security in connection with state and nation building in the Gulf.
This open access book, comprising thirty-nine chapters divided into social, cultural, economic, and political spheres, offers a unique opportunity to dive into the complex, dynamic, and sometimes contradictory transformation of Gulf societies in the last few decades. Whilst the Gulf region has at times been seen as impervious to this natural phenomenon of transformation—timeless, never changing, deeply rooted in its ancient tribal customs and traditions and able to blend past and present seamlessly without suffering the wrenching trauma of change—this is clearly not the case, and the region is not immune to the inevitable forces of social change. There is no doubt today that the social change sweeping the Gulf has been profound, affecting almost every aspect of life in the Gulf societies. This volume has an encyclopedic value as the chapters collectively offer multifaceted and multidisciplinary perspectives to understand social change in the Gulf region. Through these chapters, the role of economic and educational transformation, and the impact of social media, migration, and urbanization have in driving social change in the Gulf societies is examined in detail with a focus on their directions, magnitudes, and relevant policy options. It also considers how COVID-19 is affecting the lives of the people in the Gulf. This book bridges gaps in the understanding of the rapid pace of social change in the Gulf, offering practical solutions for policy interventions. It is of interest to scholars and students in Middle Eastern studies, specifically, as well as sociology, media studies, migration studies, and educational policy.
A landmark history of post-punk, the basis of the documentary film directed by Nikolaos Katranis Renowned music journalist Simon Reynolds celebrates the futurist spirit of such bands as Joy Division, Gang of Four, Talking Heads, and Devo, which resulted in endless innovations in music, lyrics, performance, and style and continued into the early eighties with the video-savvy synth-pop of groups such as Human League, Depeche Mode, and Soft Cell, whose success coincided with the rise of MTV. Full of insight and anecdotes and populated by charismatic characters, Rip It Up and Start Again re-creates the idealism, urgency, and excitement of one of the most important and challenging periods in the history of popular music.
Spanning three centuries, this collection traces the historical evolution of legends, folktales, and traditions of four major native American groups from their earliest encounters with European settlers to the present. The book is based on some 240 folklore texts gathered from early colonial writings, newspapers, magazines, diaries, local histories, anthropology and folklore publications, a variety of unpublished manuscript sources, and field research with living Indians.
To date, the nascent consequential notion of ‘multiple modernities’ has been predominately grounded in historical research with the purpose of validating the theory. Yet, the notion of multiple modernities represents a radical transformation in the way modernity and, indeed, the contemporary world is viewed. As such, the central aim of this volume is to explore the implications and hidden understanding of the multiple modernities research project beyond historical analysis in order to investigate its wide ranging omnipresent implications as they exist in communication and in the social order of societal membership in contemporary societies. This volume collects new research about multiple modernities and globalization. It shows the new turn of sociological theory in the contemporary scene with respect to multiple modernities, multi-centrism, transglobality, hybridization and multiculturalism, and explores it as a new area of societal communication – one that takes effect in the sectors of a global society as a ‘society of societies’. The studies in this book converge to demonstrate that the route of Western modernization, its cultural program and its institutional structure, does not follow the pathway of modernization that we have thus far observed in the emerged new area. Rather, the continuation of the multiple modernities research program is given a new design, researching the social structure and dynamic of postmodern societies, their exchange and the debate about the flow of free resources. But the studies are also evidence that the sociological theory has no normative foundation. Contributors are: Mehdi P. Amineh, Barrie Axford, Eliezer Ben-Rafael, Shmuel N. Eisenstadt, Mark Jarzombek, Werner Krawietz, Judit Bokser Liwerant, Manussos Marangudakis, Jan Nederveen Pieterse, Gerhard Preyer, Roland Robertson, Luis Roniger, Yitzhak Sternberg, and Michael Sussman.
丛书共5卷，先后入选“十三五”国家重点图书出版物出版规划项目、2017年国家出版基金项目。《南方史诗论》论述了南方彝、苗、壮、傣等30多个民族的原始性史诗、英雄史诗、迁徙史诗的各种传播形态、源流、文本、类型、艺术特点、对后世文学的影响等。剖析了南方史诗在祭祀仪式、生产征战环节、人生礼仪、娱乐场合演唱的传播形态所各具有的不同功能。
Mill Valley rests in the shadow of Mount Tamalpais, the tallest peak of the Coast Range. Ancient redwood groves cloaking the mountain's flanks and nearby canyons attracted a pioneer sawmill that gave the town its name. As the timber industry was replaced by dairies, Mill Valley became a destination for those drawn to beauty: hikers, campers, naturalists, artists, writers, and dreamers who gave the town its early bohemian atmosphere. Tamalpais Scenic Railway once ran the "crookedest railroad in the world" to the summit, where passengers exulted in the taste of salty ocean winds, rolling fog, and stunning vistas of the inner bay and ocean shores. Pres. Theodore Roosevelt reserved some of the area's majestic trees, now national parkland webbed with 200 miles of scenic trails, and named them Muir Woods for naturalist John Muir.