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Surely gays have the same right to marry that heterosexuals do? Isn't banning gays from marriage just like banning interracial marriage? How does someone's gay marriage threaten your family? It doesn't matter for children as long as they have two loving parents; But lots of other cultures have different ways of forming families. Why can't we?..... We all have heard these questions and concerns offered as ''reasons'' for why same-sex marriage should be allowed in our society. Do they point us to the truth, or are there good answers in response? How do we respond? This book shows you that there are very compelling, caring and commonsense ways to answer every argument you might encounter in this debate. It will arm you with cogent and loving answers so that you can be an intelligent and compassionate advocate for marriage. This book is written for people who care about marriage and care about people. It is written in a conversational way to help you easily answer questions about this issue that are swirling all around us in the public debate. It is written in very plain language and is well-documented by the latest research. We will equip you to understand and explain how harmful same-sex marriage and parenting can be to people and our culture, and why natural marriage between one man and one woman is so important to the health of humanity.
"Tells the story of a watershed trial that unfolded over twelve tense days in California in 2010. A trial that legalized same-sex marriage in our most populous state. A trial that interrogated the nature of marriage, the political status of gays and lesbians, the ideal circumstances for raising children, and the ability of direct democracy to protect fundamental rights. A trial that stands as the most potent argument for marriage equality this nation has ever seen. In telling the story of Hollingsworth v. Perry, the groundbreaking federal lawsuit against Proposition 8, Kenji Yoshino has also written a paean to the vanishing civil trial--an oasis of rationality in what is often a decidedly uncivil debate"--Dust jacket flap.
‘You knew our marriage wasn’t going to be easy,’ Jake said. ‘But believe me, it’s the only way.’ The only way for what? Jake was much older, much more worldly — innocent Rachel felt completely out her depth as she began this marriage of convenience. It was as if she were confronted by some enormously complicated puzzle. She hardly knew this man; and now they were bound together...
Reform of the rake…? Sarah Sutherland: Twenty-six years of age, wears horn-rimmed spectacles and works as a schoolteacher: "I suppose you could say I fit everyone's picture of a typical spinster. I wish, though, that the fact I've taken a job in the outback of Australia didn't automatically lead to the assumption that I'm out of here because I can't find a man…or worse, don't want one! "Cliff Wyatt certainly seems to think he just has to whistle and he can add me to his harem. Luckily, I'm immune to his charms. Or at least I thought I was. Now he's started taking me seriously…and I know I'm in big trouble!" "Lindsay Armstrong's story commands the reader's attention…." —Romantic Times on A Difficult Man
Elizabeth had barely whispered "I do" when she discovered that her new husband hadn't married her for love. Her wedding dreams shattered, Elizabeth insisted on an annulment and disappeared from Quinn Durville's life, changed her identity and vowed never to see him again....But Quinn had tracked her down – and claimed she was still his wife! Did this mean Quinn really did love her after all, or was he suggesting a trial marriage to get his revenge?
The Catholic Church of early modern Europe intended the sacrament of matrimony to represent a lifelong commitment, and it allowed few grounds for the dissolution of an unhappy marriage. One was nonconsummation owing to the sexual impotency of one of the partners. Even then, an annulment was granted only after a church court had conducted a lengthy investigation of the case, soliciting testimony from numerous witnesses as well as from the aggrieved couple, and had subjected the allegedly impotent spouse (and sometimes both spouses) to an intimate physical examination. Edward J. Behrend-Martinez has studied the transcripts of eighty-three impotency trials conducted by the ecclesiastical court of Calahorra (La Rioja), a Spanish diocese with urban and rural parishes, both Basque and Castilian. From these records, he draws a detailed, fascinating portrait of private life and public sexuality in early modern Europe. These trials were far more than a salacious inquiry into the intimate details of other people’s lives. The church valued marital sex as a cornerstone of stable society, intended not only for procreation but also for maintaining domestic harmony. Every couple’s sex life, however private in practice or intention, was a matter of public and ecclesiastical concern. Unfit for Marriage offers vivid accounts of marital sex and the role that property, gender, and personal preference played in marriage in early modern Europe. It is essential reading for anyone interested in social history, sexuality, gender studies, canon law, legal history, and the history of divorce in western Europe.
With the resurgence of Islam as a social and political force, debates over family law reveal the struggle between the forces of traditionalism and modernism. The disparate tendencies within so-called Islamic fundamentalism have in commmon the desire to re-institute Shari'a law, which they regard as the last bastion of the Islamic ideal of social relations. Yet very little is known of the ways in which the Shari'a actually operates in today's Muslim societies. Mir-Hosseini focuses on the dynamics of marriage and its breakdown, as well as the way in which litigants manipulate the law in order to resolve marital disputes and child custody cases. Taking an inter-disciplinaryand approach which straddles law, anthropology, sociology and women's studies, Mir-Hosseini shows how women may turn even the most patriarchal elements of Islamic law to their advantage and achieve their personal marital aims.
In 1852, on a steamer from France to England, nineteen-year-old Theresa Longworth met William Charles Yelverton, a soldier destined to become the Viscount of Avonmore. Their flirtation soon blossomed into a clandestine, epistolary affair, and five years later they married secretly in Edinburgh. Then, that same summer, they married again in Dublin - or did they? Separated by circumstance soon after they were wed, Theresa and Charles would never live together as husband and wife. And when Yelverton married another woman, an abandoned Theresa found herself forced to prove the validity of her marriage. Multiple trials ensued, and the press and the public seized upon the scandal and reported its every detail with relish. Wild Romance is the inspiring tale of a woman who never gave up, and who held on to her ideals of independence, dignity and - despite everything - love.
Marriage globally is undergoing profound change, provoking widespread public comment and concern. Through the close ethnographic examination of case studies drawn from Africa, Asia, Europe and North America, Marriage in Past, Present and Future Tense places new and changing forms of marriage in comparative perspective as a transforming and also transformative social institution. In conditions of widespread socio-political inequality and instability, how are the personal, the familial and the political co-produced? How do marriages encapsulate the ways in which memories of past lives, present experience and imaginaries of the future are articulated? Exploring the ways that marriage draws together and distinguishes history and biography, ritual and law, economy and politics in intimate family life, this volume examines how familial and personal relations, and the ethical judgements they enfold, inform and configure social transformation. Contexts that have been partly shaped through civil wars, cold war and colonialism – as well as other forms of violent socio-political rupture – offer especially apt opportunities for tracing the interplay between marriage and politics. But rather than taking intimate family life and gendered practice as simply responsive to wider socio-political forces, this work explores how marriage may also create social change. Contributors consider the ways in which marital practice traverses the domains of politics, economics and religion, while marking a key site where the work of linking and distinguishing those domains is undertaken.
Through his own family's experiences, Paul Friedman discovered how dangerous modern western psychology has been to relationships and families. The current divorce rate (the same for psychologists and the general population) is a clear testimony to the fact that western psychologists' principles are simply incorrect. As a successful pragmatist, Paul decided to skip the psychobabble and self-serving excuses for poorly working marriages. He found scientific explanations that could be communicated in simple language for dealing directly with the root causes of failing relationships. Paul does not believe therapy is the answer for the vast majority of individuals in unhappy marriages. In fact, he believes all married couples need to know what thoughts and actions will cause what results and why. The behaviors and thinking that cause the trend of an unhappy marriage need to be stopped. Then, new and correct thinking and effort needs to be exercised to move the marriage in the beneficial direction of happiness. Lessons For A Happy Marriage explains the science of marriage. It is written as a step by step format to guide each reader to guaranteed success and happiness. Paul thoroughly explains the steps so you can put them into practice with foundational knowledge instead of blind faith. He also prioritizes which things need to be done to turn your marriage around quickly. It is all common sense and immediately usable.Utilizing this book is no different than using a manual to get the most out of a computer program; it covers everything. Paul states, "An epiphany is the collapse of bad habits under the weight of accumulated wisdom." This book shares wisdom accumulated over 15 years of experience.