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A translation of Professor Boisselier's original work. This monograph discusses twenty-four sculptures representative of Khmer art. Includes brief chapters on the history and religions of Cambodia as background for understanding the discussion of the statuary itself, as well as beautiful black-and-white reproductions and a glossary.
A translation of Professor Boisselier's original work. This monograph discusses twenty-four sculptures representative of Khmer art. Includes brief chapters on the history and religions of Cambodia as background for understanding the discussion of the statuary itself, as well as beautiful black-and-white reproductions and a glossary.
This book presents an analysis of the foundations organised by the Birla family in India. Several generations were involved in the renovation and establishment of sanctuaries, temples and other sacral buildings. As a result, between 1933 and 1998, nineteen Birla Mandirs were established, mainly in northern and central India. All the temples have the capacity to surprise with their various decorative motifs, not seen in other places, which – apart from their aesthetic function – above all bear important symbolic content. Therefore, is it possible to treat the Birla Mandirs as a specific medium – the carrier of a particular message that is not only religious, but with a significance that permeates other layers of social and political discourse. This message, as the authors of the book claim, have a bearing on the socio-political thought of India – supported by the creation and propagation of ideas related to identity and a national art. It also conveys the idea of hierarchical Hindu inclusivism which, although considering all religions as equal, treats Hinduism in a unique way – seeing within it the most perfect form of religion, giving man the opportunity to learn the highest truth. The book also examines whether the temples founded by the Birla family and the religious activities undertaken therein apply the concept of “inventing” tradition, and whether traditions created (or “modernised”) in contemporary times are a way of enhancing the appeal of the message conveyed from temple to society. “The Vastness of Culture” is a series of publications presenting cultural studies and emphasizing the role of comparative research and analyses that reveal similarities, differences and intercultural influences. In our publications, cultures and civilizations are in a state of constant flux, engaging in dialogue, creating new understandings, competing for meaning under the influence of global content, without any clear boundaries, but with a vastness that forces questions to be raised.
Dependent Communities investigates the political situations in contemporary Cambodia and East Timor, where powerful international donors intervened following deadly civil conflicts. This comparative analysis critiques international policies that focus on rebuilding state institutions to accommodate the global market. In addition, it explores the dilemmas of politicians in Cambodia and East Timor who struggle to satisfy both wealthy foreign benefactors and constituents at home-groups whose interests frequently conflict. Hughes argues that the policies of Western aid organizations tend to stifle active political engagement by the citizens of countries that have been torn apart by war. The neoliberal ideology promulgated by United Nations administrations and other international NGOs advocates state sovereignty, but in fact "sovereignty" is too flimsy a foundation for effective modern democratic politics. The result is an oppressive peace that tends to rob survivors and former resistance fighters of their agency and aspirations for genuine postwar independence. In her study of these two cases, Hughes demonstrates that the clientelist strategies of Hun Sen, Cambodia's postwar leader, have created a shadow network of elites and their followers that has been comparatively effective in serving the country's villages, even though so often coercive and corrupt. East Timor's postwar leaders, on the other hand, have alienated voters by attempting to follow the guidelines of the donors closely and ignoring the immediate needs and voices of the people. Dependent Communities offers a searing analysis of contemporary international aid strategies based on the author's years of fieldwork in Cambodia and East Timor.
Inspired by David Chandler's groundbreaking work on Cambodian attempts to find order in the aftermath of turmoil, these essays explore Cambodian history using a rich variety of sources that cast light on Khmer perceptions of violence, wildness, and order, examining the "forest" and cultured space, and the fraught "edge" where they meet.
This book describes artisans from South Sulawesi, Indonesia, as they attempt to overcome poverty and communicate ethnic identity through participation in fluctuating silk and tourist souvenir industries. Morrell assesses the significance and long-term sustainability of their activities. The discussion addresses broad questions about economic development, as microenterprises such as these are vital sources of non-farm incomes in rural areas with high unemployment.
Contains over 4,900 definitions. Includes a guide to pronunciation, stresses, and tone changes as well as useful phrases and proverbs.
The story of eight years in the brief life of Journal Kyaw U Chit Maung, a courageous Burmese journalist and editor. His political analyses helped guide the nation during a turbulent era marked by internal struggles to establish a democracy independent of Britain in the late 1930s and the Japanese Occupation of the 1940s. The memoir is written by U Chit Maung's wife, Journal Kyaw Ma Ma Lay, a resilient woman whose deep admiration and love for her uncompromising husband are captured here.
The first English translation of Professor Locher-Scholten's 1994 Dutch text, a study of the reaction to Dutch colonial expansion by the Sumatran sultanate of Jambi. The Dutch text has been called "an excellent teaching tool for work on the Netherlands imperial project " [Locher-Scholten's] extensive archive work, in both Holland and Indonesia, her explicit reference to secondary theoretical works, and her useful lists mean that her analysis is transparent and accessible."