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In this first of three volumes, Dorrien identifies the indigenous roots of American liberal theology and demonstrates a wider, longer-running tradition than has been thought. The tradition took shape in the nineteenth century, motivated by a desire to map a modernist "third way" between orthodoxy and rationalistic deism/atheism. It is defined by its openness to modern intellectual inquiry; its commitment to the authority of individual reason and experience; its conception of Christianity as an ethical way of life; and its commitment to make Christianity credible and socially relevant to modern people. Dorrien takes a narrative approach and provides a biographical reading of important religious thinkers of the time, including William E. Channing, Ralph Waldo Emerson, Horace Bushnell, Henry Ward Beecher, Elizabeth Cady Stanton, and Charles Briggs. Dorrien notes that, although liberal theology moved into elite academic institutions, its conceptual foundations were laid in the pulpit rather than the classroom.
The Dictionary of Modern American Philosophers includes both academic and non-academic philosophers, anda large number of female and minority thinkers whose work has been neglected. It includes those intellectualsinvolved in the development of psychology, pedagogy, sociology, anthropology, education, theology, politicalscience, and several other fields, before these disciplines came to be considered distinct from philosophy in thelate nineteenth century.Each entry contains a short biography of the writer, an exposition and analysis of his or her doctrines and ideas, abibliography of writings, and suggestions for further reading. While all the major post-Civil War philosophers arepresent, the most valuable feature of this dictionary is its coverage of a huge range of less well-known writers,including hundreds of presently obscure thinkers. In many cases, the Dictionary of Modern AmericanPhilosophers offers the first scholarly treatment of the life and work of certain writers. This book will be anindispensable reference work for scholars working on almost any aspect of modern American thought.
This is the first of a set of three volumes which provide a fresh appraisal of the most important thinkers of the nineteenth century in the West. Some essays centre on major figures of the period; others cover topics, trends and schools of thought between the French Revolution and the First World War. The contributors are among the leading scholars in their field in Europe and North America. They seek to engage their subjects not only in order to see what was said but also why it was said and explore what is of lasting value in it. Readers, therefore, will find the essays not only highly informative about their subject matter but also distinctively personal contributions to the task of re-evaluating the thought of the nineteenth century. Contributions are sufficently clear to be of use to students in religious studies and cognate disciplines but have enough depth and detail to appeal to scholars.
Dedicated to documenting the life of America's best-known advocate for peace and justice, The Papers of Martin Luther King, Jr. breaks the chronology of its series to present King's never-before-published sermon file. In 1997 Mrs. Coretta Scott King granted the King Papers Project permission to examine papers kept in boxes in the basement of the Kings' home. The most significant finding was a battered cardboard box that held more than two hundred folders containing documents King used to prepare his celebrated sermons. This private collection that King kept in his study sheds considerable light on the theology and preaching preparation of one of the most noted orators of the modern era. These illuminating papers reveal that King's concern about poverty, human rights, and social justice was clearly present in his earliest handwritten sermons, which conveyed a message of faith, hope, and love for the dispossessed. His enduring message can be charted through his years as a seminary student, as pastor of Dexter Avenue Baptist Church, as a leader of the Montgomery bus boycott, and, ultimately, as an internationally renowned proponent of human rights who saw himself mainly as a preacher and "advocate of the social gospel." Ten of the original and unedited sermons King submitted for publication in the 1963 book Strength to Love and audio versions of King's most famous sermons are the culmination of this groundbreaking work.
Initiated by The King Center in association with Standford University.