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Tracts on the Anabaptists and the Libertines, containing some of Calvin's most significant ethical and theological reflections.
This book discusses the concept of the self-convincing authority of Scripture in the historical development of Reformed theology and advocates an emphasis on the autopistia in a postmodern context, because truth and trust are inseparable.
Even as America's prison system is expanding at an unprecedented rate, Lee Griffith makes a startling proposal in this book: abolish prisons. To make his case, Griffith thoroughly examines prisons from the perspectives of sociology, theology, history, and biblical exegesis. Bolstered with extensive documentation as well as lively anecdotal evidence, this compelling, radical book is bound to stir up serious discussion.
Dr Donald K. McKim gathers together an international array of major Calvin scholars to consider phases of Calvin's theological thought and influence. Here, historians and theologians meet to present a full picture of Calvin's contexts, the major themes in Calvin's writings, and the ways in which his thought spread and has increasing importance today. The chapters serve as guides to their topics and provide further readings for additional study. This is an accessible introduction to the significant Protestant reformer and will appeal to the specialist and non-specialist alike.
Traditional discussions of the Christian doctrine of providence often center on the relation between divine agency and human freedom, seeking to offer an account of the extent to which a person is free before God, the first cause of all things. Terry J. Wright argues that such riddles of causation cannot determine the content of providence, and suggests a unique and alternative framework that depicts God's activity in terms of divine faithfulness to that which God has made. Providence is not God as first cause acting through creaturely secondary causation; rather, providence is God's sovereign mediation of the divine presence across the whole world, achieved through creaturely faithfulness made possible and guaranteed by his own faithful action in Jesus Christ.
Jeon's Biblical Eschatology explores the pattern of covenant eschatology, demonstrated and revealed in the Bible throughout redemptive history. In a sense, it is a revolutionary method to freshly examine and look at the entire redemptive history from the perspective of covenant eschatology because the Bible itself is the covenantal canon. Readers will marvel at how the author unpacks the pictorial pattern of covenant eschatology progressively revealed in the Bible. As we live in the Global Mission Age under the grace of God, it is vitally important and necessary to have a proper view of eschatology. Jeon's book will guide believers to a biblically balanced understanding of eschatology and properly equip them with a biblical, covenantal, and eschatological worldview to live their lives for the glory of God, actively participating in the Global Mission under the guidance of the Holy Spirit as we eagerly wait for the second coming of Jesus Christ.
John Calvin lived in a divided world when past certainties were crumbling. Calvin claimed that his thought was completely based upon scripture, but he was mistaken. At several points in his thought and his ministry, he set his own foundations upon tradition. His efforts to make sense of his culture and its religious life mirror issues that modern Western cultures face, and that have contributed to our present situation. In this book, R. Ward Holder offers new insights into Calvin's successes and failures and suggests pathways for understanding some of the problems of contemporary Western culture such as the deep divergence about living in tradition, the modern capacity to agree on the foundations of thought, and even the roots of our deep political polarization. He traces Calvin's own critical engagement with the tradition that had formed him and analyzes the inherent divisions in modern heritage that affect our ability to agree, not only religiously or politically, but also about truth. An epilogue comparing biblical interpretation with Constitutional interpretation is illustrative of contemporary issues and demonstrates how historical understanding can offer solutions to tensions in modern culture.
This collection of essays in honour of Anthony N. S. Lane has two main foci, picking up themes which resonate with some of Lane's most important work. The first broad theme is the reception of the thought of earlier generations of biblical interpreters and theologians. The essays here explore various facets of reception history-textual transmission, the identification of editions used, the deployment of these sources in doctrinal formulation, in polemic, and in relation to the contested site of 'catholicity'. The second broad theme is engagement with other confessional identities and allegiances. The essays presented here shed light on the past and stimulate contemporary theological reflection.
Those who have a passing knowledge of John Calvin’s theology and reforms in Geneva in the sixteenth century may picture the confident and mature theologian and preacher without appreciating the various events, people, and circumstances that shaped the man. Before there was Protestantism’s first and eminent systematic theologian, there was the French youth, the law student and humanist, the Protestant convert and homeless exile, the reluctant reformer and anguished city leader. Snapshots of the young Calvin create a collage that give a bigger picture to the grey-bearded Protestant reformer. Eleven scholars of early-modern history have joined in this volume to depict the people, movements, politics, education, sympathizers, nemeses, and controversies from which Calvin immerged in his young adulthood.
In Defense of the Eschaton is an anthology of William D. Dennison's essays on the Reformed apologetics of Cornelius Van Til. Written over the course of Dennison's many years of study, the chapters in this volume investigate Van Til's theory of knowledge, revelation, common grace, antithesis, Christian education, and the history of ideas, as well as examine key Scriptures to identify the redemptive-historical structure of a biblical apologetic method. In the end, Dennison finds that Reformed apologetics must take eschatology seriously. According to the New Testament, the believer has been transferred by faith in Christ into the final stage of history. As a citizen of heaven, the Christian apologist must defend the eschaton of the age to come against the satanic attacks of this present world.