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Moral Geography traces the development of a moral basis for American expansionism, as Protestant missionaries, using biblical language and metaphors, imaginatively conjoined the cultivation of souls with the cultivation of land and made space sacred. While the political implications of the mapping of American expansion have been much studied, this is the first major study of the close and complex relationship between mapping and missionizing on the American frontier. Moral Geography provides a fresh approach to understanding nineteenth-century Protestant home missions in Ohio's Western Reserve. Through the use of maps, letters, religious tracts, travel narratives, and geographical texts, Amy DeRogatis recovers the struggles of settlers, land surveyors, missionaries, and geographers as they sought to reconcile their hopes and expectations for a Promised Land with the realities of life on the early American frontier.
“Strictly, the Southerner had no mind; he had temperament. He was not a scholar; he had no intellectual training; he could not analyze an idea, and he could not even conceive of admitting two.” This judgment, rendered in The Education of Henry Adams, may be the most quoted of Adams’s writings on the South. However, it is far from the only one of his beliefs that helped to shape a national outlook on the region from the late antebellum period to the present. Thinking about the South, says Michael O’Brien, was “part of being an Adams.” In this book O’Brien shows how Adams (grandson of President John Quincy Adams and great-grandson of President John Adams) looked at the region during various phases of his life. O’Brien explores the cultural and familial impulses behind those views and locates them in American intellectual history. He begins with the young Henry Adams, who served as his father’s secretary in the House of Representatives during the secession crises of 1860-1861 and in the American embassy in London during and after the Civil War, until 1868. O’Brien then covers a number of topics relevant to Adams’s outlook on the South, including his residency in that deceptively “southern” city, Washington, D.C.; his journalism on the Reconstruction-era South; his biographical or historical works on the Virginians John Randolph, Thomas Jefferson, and James Madison; and his two novels, especially Democracy. Finally, O’Brien ponders the vein of southern self-criticism--exemplified by Wilbur J. Cash’s Mind of the South--that embraces the notorious slur so often quoted from The Education of Henry Adams.