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After decades of failing to reach his fellow conservatives, it was time for Will Hartline to try something radical enough to get noticed. So, he decided to advance a plan that appeared highly favorable to his political adversaries—the men and women who supported Big Government. His Political Year Strategy was brilliantly simple—it merely called for Congress to change Election Day to February 29th. Once the election date changed, then “Year’ (as it related to elections and elected federal terms) could become the interval of time until the designated day used for elections again showed up on the calendar. Suddenly, it would appear that Presidents could serve four “Political Years”—16 calendar years—while Representatives could serve two political years (8 calendar years) and Senators six political years (24 calendar years). But, as his political adversaries sought implement his strategy—so they could extend their political terms four-fold—they wouldn’t notice that were simultaneously building Will the name recognition and political platform he had never been able to build himself. And, once he found his political voice, he would spring his trap, that he had baited with the promise of extended political terms. In other words, Will’s Political Year Strategy would advance Big Government so far, it would ultimately expose to the bright light of day the underlying fallacy of 200 years of the Supreme Court reinterpretation. Read Trapped by Political Desire: The Treatise and learn how to throw off two centuries of federal oppression, so we may finally restore our American Republic, Once and For All and Happily-Ever-After.
The death of Samantha Grey’s mother and imprisonment of her father made her shut everyone out of her life. Including him. Ten years later, the murder of her father brings them back together and now Detective Nate Evans has two mysteries on his hands: a murder to solve and a past of questions that still gnaw at the surface to face. A past he’s tried hard to bury. One that includes her. As Nate and Samantha are forced to work together to bring justice for the dead, it is clear the case is not the only mystery being unearthed between them. They are led down dark, township alleyways, towards drug-dealer territory, and into the box of a decade old cold case… but how long will they take to realize how deep the roots of this case go? Neither of them are prepared for the trials they face as they start digging through Samantha’s twisted family history and exposing the cost of hidden truths. Will the collision of the past and present destroy what little faith they have in finding healing, or will it be the key to solving the decade old mysteries between them and finding redemption in the chaos? Emily Hart is a young South African author. She’s been involved in humanitarian work in the Middle East and half a dozen African countries, meeting people and seeing places that inspire her writing. Emily lives in Stellenbosch with her family and five chickens.
"In the tradition of bestselling explainers like The Tipping Point, [this] book [is] based on cutting edge science that breaks down the idea of extreme conflict--the kind that paralyzes people and places--and then shows how to escape it"--
Despite creating vast inequalities and propping up reactionary world regimes, capitalism has many passionate defenders—but not because of what it withholds from some and gives to others. Capitalism dominates, Todd McGowan argues, because it mimics the structure of our desire while hiding the trauma that the system inflicts upon it. People from all backgrounds enjoy what capitalism provides, but at the same time are told more and better is yet to come. Capitalism traps us through an incomplete satisfaction that compels us after the new, the better, and the more. Capitalism's parasitic relationship to our desires gives it the illusion of corresponding to our natural impulses, which is how capitalism's defenders characterize it. By understanding this psychic strategy, McGowan hopes to divest us of our addiction to capitalist enrichment and help us rediscover enjoyment as we actually experienced it. By locating it in the present, McGowan frees us from our attachment to a better future and the belief that capitalism is an essential outgrowth of human nature. From this perspective, our economic, social, and political worlds open up to real political change. Eloquent and enlivened by examples from film, television, consumer culture, and everyday life, Capitalism and Desire brings a new, psychoanalytically grounded approach to political and social theory.
When Trisha Low moves west, her journey is motivated by the need to arrive “somewhere better”—someplace utopian, like revolution; or safe, like home; or even clarifying, like identity. Instead, she faces the end of her relationships, a family whose values she has difficulty sharing, and America’s casual racism, sexism, and homophobia. In this book-length essay, the problem of how to account for one's life comes to the fore—sliding unpredictably between memory, speculation, self-criticism, and art criticism, Low seeks answers that she knows she won't find. Attempting to reconcile her desires with her radical politics, she asks: do our quests to fulfill our deepest wishes propel us forward, or keep us trapped in the rubble of our deteriorating world?
Classic radical feminist statement from the woman who shot Andy Warhol “Life in this society being, at best, an utter bore and no aspect of society being at all relevant to women, there remains to civic-minded, responsible, thrill-seeking females only to overthrow the government, eliminate the money system, institute complete automation and destroy the male sex.” Outrageous and violent, SCUM Manifesto was widely lambasted when it first appeared in 1968. Valerie Solanas, the woman who shot Andy Warhol, self-published the book just before she became a notorious household name and was confined to a mental institution. But for all its vitriol, it is impossible to dismiss as the mere rantings of a lesbian lunatic. In fact, the work has proved prescient, not only as a radical feminist analysis light years ahead of its time—predicting artificial insemination, ATMs, a feminist uprising against underrepresentation in the arts—but also as a stunning testament to the rage of an abused and destitute woman. In this edition, philosopher Avital Ronell’s introduction reconsiders the evocative exuberance of this infamous text.
In Australia, a ‘tribe’ of white, middle-class, progressive professionals is actively working to improve the lives of Indigenous people. This book explores what happens when well-meaning people, supported by the state, attempt to help without harming. ‘White anti-racists’ find themselves trapped by endless ambiguities, contradictions, and double binds — a microcosm of the broader dilemmas of postcolonial societies. These dilemmas are fueled by tension between the twin desires of equality and difference: to make Indigenous people statistically the same as non-Indigenous people (to 'close the gap') while simultaneously maintaining their ‘cultural’ distinctiveness. This tension lies at the heart of failed development efforts in Indigenous communities, ethnic minority populations and the global South. This book explains why doing good is so hard, and how it could be done differently.
The disappearance behind the Iron Curtain of the American brothers Noel and Hermann Field in 1949, followed by that of Noel’s wife and their foster daughter, was one of the most publicized international mysteries of the Cold War. This dual memoir gives an intensely human dimension to that struggle, with Hermann narrating all that happened to him from the day he was abducted from the Warsaw airport to his release five years later, and Kate relating her unrelenting efforts to find her husband. Thousands of potential victims of Hitler’s dragnet were rescued in 1939 and during World War II through separate efforts of the Field brothers. Arrested in Czechoslovakia in 1949, Noel was taken to Hungary and used as an example of American perfidy in show trials. Hermann went to Poland primarily to find out what had happened to his brother. After Hermann’s abduction, he was taken to the cellar of a secret Polish prison, where he was held for five years. He gives us a detailed account of his battle to survive, alternating despair and horror with mordant humor. Meanwhile, his family had no idea whether he was still alive and if so, where. This moving story, based on detailed notes made by the authors during and shortly after the events described, presents an inside-outside counterpoint, as Hermann’s chapters on his inward journey in his cellar world alternate with Kate’s efforts in London to find him by scrutinizing accounts of political events in Eastern Europe for clues and penetrating the diplomatic corridors of power in the West for help. Hermann had been arrested by a Polish security agent who later defected and became one of the West’s most important informants on Soviet operations in Eastern Europe. The search for the Field brothers was complicated by their history of leftist connections, for this tense period in the Cold War was also the era of McCarthyism in the United States. The book ends with an Epilogue that analyzes the events of fifty years ago in the light of what we know today, as the result of newly available archival material.
A growing frustration with “spin doctors,” doublespeak, and outright lying by public officials has resulted in a deep public cynicism regarding politics today. It has also led many voters to seek out politicians who engage in “straight talk,” out of a hope that sincerity signifies a dedication to the truth. While this is an understandable reaction to the degradation of public discourse inflicted by political hype, Elizabeth Markovits argues that the search for sincerity in the public arena actually constitutes a dangerous distraction from more important concerns, including factual truth and the ethical import of political statements. Her argument takes her back to an examination of the Greek notion of parrhesia (frank speech), and she draws from her study of the Platonic dialogues a nuanced understanding of this ancient analogue of “straight talk.” She shows Plato to have an appreciation for rhetoric rather than a desire to purge it from public life, providing insights into the ways it can contribute to a fruitful form of deliberative democracy today.
The award-winning journalist reveals the untold story of why America is so culturally and politically divided in this groundbreaking book. Armed with startling demographic data, Bill Bishop demonstrates how Americans have spent decades sorting themselves into alarmingly homogeneous communities—not by region or by state, but by city and neighborhood. With ever-increasing specificity, we choose the communities and media that are compatible with our lifestyles and beliefs. The result is a country that has become so ideologically inbred that people don't know and can't understand those who live just a few miles away. In The Big Sort, Bishop explores how this phenomenon came to be, and its dire implications for our country. He begins with stories about how we live today and then draws on history, economics, and our changing political landscape to create one of the most compelling big-picture accounts of America in recent memory.