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Third party conception is a growing phenomenon and provokes a burgeoning range of ethical, legal and social questions. What are the rights of donors, recipients and donor conceived children? How are these reproductive technologies regulated? How is kinship understood within these new family forms? Written by specialists from three different continents, Transnationalising Reproduction examines a broad range of issues concerning kinship and identity, citizenship and regulation, and global markets of reproductive labour; including gamete donation and gestational surrogacy. Indeed, this book seeks to highlight how reproductive technologies not only makes possible new forms of kinship and family formations, but also how these give rise to new, ethical, political and legal dilemmas about parenthood as well as new modes of discrimination and a re-distribution of medical risks. It also thoroughly investigates the ways in which a commodification of reproductive tissue and labour affects the practices, representations and gendered self-understandings of gamete donors, fertility patients and intended parents in different parts of the world. With a broad geographical scope, Transnationalising Reproduction offers new empirical and theoretical perspectives on third-party conception and demonstrates the need for more transnational approaches to third-party reproduction. This volume will appeal to postgraduate students and postdoctoral researchers interested in fields such as Gender Studies, Health Care Sciences, Reproductive Technology and Medical Sociology.
Transnational Reproduction traces the relationships among Western aspiring parents, Indian surrogates, and egg donors from around the world. In the early 2010s India was one of the top providers of surrogacy services in the world. Drawing on interviews with commissioning parents, surrogates, and egg donors as well as doctors and family members, Daisy Deomampo argues that while the surrogacy industry in India offers a clear example of “stratified reproduction”—the ways in which political, economic, and social forces structure the conditions under which women carry out physical and social reproductive labor—it also complicates that concept as the various actors in this reproductive work struggle to understand their relationships to one another. The book shows how these actors make sense of their connections, illuminating the ways in which kinship ties are challenged, transformed, or reinforced in the context of transnational gestational surrogacy. The volume revisits the concept of stratified reproduction in ways that offer a more robust and nuanced understanding of race and power as ideas about kinship intersect with structures of inequality. It demonstrates that while reproductive actors share a common quest for conception, they make sense of family in the context of globalized assisted reproductive technologies in very different ways. In doing so, Deomampo uncovers the specific racial reproductive imaginaries that underpin the unequal relations at the heart of transnational surrogacy.
Transnational surrogacy – the creation of babies across borders – has become big business. Globalization, reproductive technologies, new family formations and rising infertility are combining to produce a 'quiet revolution' in social and medical ethics and the nature of parenthood. Whereas much of the current scholarship has focused on the US and India, this groundbreaking anthology offers a far wider perspective. Featuring contributions from over thirty activists and scholars from a range of countries and disciplines, this collection offers the first genuinely international study of transnational surrogacy. Its innovative bottom-up approach, rooted in feminist perspectives, gives due prominence to the voices of those most affected by the global surrogacy chain, namely the surrogate mothers, donors, prospective parents and the children themselves. Through case studies ranging from Israel to Mexico, the book outlines the forces that are driving the growth of transnational surrogacy, as well as its implications for feminism, human rights, motherhood and masculinity.
As commercial surrogacy in India dominates public conversations around reproduction, new kinds of families, and changing trends in globalization, its lived realities become an important aspect of emerging research. This book maps the way in which in vitro fertilization (IVF) specialists, surrogacy agents, commissioning couples, surrogate mothers, and egg donors contribute to the understanding of interpersonal relations in the process of commercial surrogacy. In this book, Majumdar draws from a context that is enmeshed in the local–global politics of reproduction, including the ways in which the transnational commercial surrogacy arrangement has led to an ongoing debate regarding ethics and morality in the sphere of reproductive rights. In weaving together the diverse, often conflicting experiences of individuals and families, the transnational commercial surrogacy arrangement comes alive as a process mirroring larger societal anxieties with reference to technological interventions in intimate relationships. It is these anxieties, dilemmas, and their negotiations to which the book is addressed.
From computer support and hotel reservations to laboratory results and radiographic interpretations, it seems everything can be ‘outsourced’ in our globalized world. One would not think so with parenthood, however, especially motherhood, as it is a fundamental activity humans have historically preserved as personal and private. In our modern age, however, the advent and accessibility of assisted reproductive technologies (ARTs) and the ease with which they have traversed global borders, has fundamentally altered the meaning of childbearing and parenting. In thetwenty-first century, parenthood is no longer achieved only through gestation, adoption, or traditional surrogacy, but also via assisted reproductive technologies (ARTs), where science and technology play lead roles. Furthermore, in a globalized world economy, where the movement and transfer of people and commodities are increasing to serve the interests of capitalism, gamete donation and surrogate birth can traverse innumerable geographic, socio-economic, racialized, and political borderlands. Thus, reproduction itself can be outsourced. This edited volume explores one specific aspect of the new assisted reproductive technologies: gestational surrogacy and how its practice is changing the traditional concept of parenthood across the globe. The phenomenon of transnational surrogacy has given rise to a thriving international industry where money is being ‘legally’ exchanged for babies and ‘reproductive labor’ has taken on a lucrative commercial tone. Yet, law, research, and activism are barely aware of this experience and are still playing catch-up with rapidly changing on-the-ground realities. This interdisciplinary collection of essays assuages the dearth of knowledge and addresses significant issues in transnational commercial gestational surrogacy as it takes shape in a peculiar relation between the West (primarily the United States) and India.
In the thirty-five years since the first +test-tube baby,[&½] in-vitro fertilization and other methods of reproductive assistance have become a common aspect of family life and medicine in affluent nations and, increasingly, throughout the world. How do persons seeking treatment, donors, and medical experts make use of these reproductive technologies? How in crossing borders between nations do they manage to evade legal and bioethical regulations? And how do they make sense of these new modes of making kinship against the backdrop of diverse world-views and social settings? --
This book takes a reproductive justice approach to argue that surrogacy as practised in the contemporary neoliberal biomarkets crosses the humanitarian thresholds of feminism. Drawing on her ethnographic work with surrogate mothers, intended parents and medical practitioners in India, the author shows the dark connections between poverty, gender, human rights violations and indignity in the surrogacy market. In a developing country like India, bio-technologies therefore create reproductive objects of certain female bodies while promoting an image of reproductive liberation for others. India is a classic example for how far these biomarkets can exploit vulnerabilities for individual requirements in the garb of reproductive liberty. This critical book refers to a range of liberal, radical and postcolonial feminist frameworks on surrogacy, and questions the individual reproductive rights perspective as an approach to examine global surrogacy. It introduces ‘humanitarian feminism’ as an alternative concept to bridge feminist factions divided on contextual and ideological grounds. It hopes to build a global feminist solidarity drawing on a ‘reproductive justice’ approach by recognizing the histories of race, class, gender, sexuality, ability, age and immigration oppression in all communities. This work is of interest to researchers and students of medical sociology and anthropology, gender studies, bioethics, and development studies.
The Routledge Handbook of Anthropology and Reproduction is a comprehensive overview of the topics, approaches, and trajectories in the anthropological study of human reproduction. The book brings together work from across the discipline of anthropology, with contributions by established and emerging scholars in archaeological, biological, linguistic, and sociocultural anthropology. Across these areas of research, consideration is given to the contexts, conditions, and contingencies that mark and shape the experiences of reproduction as always gendered, classed, and racialized. Over 39 chapters, a diverse range of international scholars cover topics including: Reproductive governance, stratification, justice, and freedom. Fertility and infertility. Technologies and imaginations. Queering reproduction. Pregnancy, childbirth, and reproductive loss. Postpartum and infant care. Care, kinship, and alloparenting. This is a valuable reference for scholars and upper-level students in anthropology and related disciplines associated with reproduction, including sociology, gender studies, science and technology studies, human development and family studies, global health, public health, medicine, medical humanities, and midwifery and nursing.
The phenomenon of people crossing regional and national borders to seek assisted reproduction occurs in many countries across the world and involves different actors, including patients, doctors, fertility clinic practitioners, law-makers, donors, surrogates, children, brokers, and others who take part in the globalised industry of assisted reproductive technologies. This dissertation focuses on the experience of Italian reproductive travellers who seek donor conception treatments outside national borders, as a reaction to Italian regulations on assisted reproduction banning gamete donation in Italy. Through the qualitative analysis of the narrations and practices of heterosexual couples, same-sex couples and single women, this work explores the ways in which people face different reproductive itineraries with the aim of achieving reproduction through donor conception in a context of law evasion. In particular, it takes into account the process that leads people to choose donor conception abroad and investigates the ways in which people make sense of this choice in relation to their understanding of kinship formation. The feelings that accompany this process, the concepts that people mobilise to make both law evasion and donor conception practice coherent with their reproductive goals, and the strategies that they employ to "kin" their donor-conceived children are presented and analysed. This study highlights the fact that Italian CBRC travellers who seek donation treatments abroad mainly consider their reproductive experience as a transgressive act, because by doing so they circumvent laws that forbid those treatments locally. They tend to support the moral validity of their choices by arguing that it aims to accomplish what they perceive as a "normal" goal (having a child). Nonetheless, the recourse to such a reproductive experience challenges existing cultural understandings and the social organisation of kinship.
In the mid-1990s, the international community pronounced prenatal sex selection via abortion an “act of violence against women” and “unethical.” At the same time, new developments in reproductive technology in the United States led to a method of sex selection before conception; its US inventor marketed the practice as “family balancing” and defended it with the rhetoric of freedom of choice. In Gender before Birth, Rajani Bhatia takes on the double standard of how similar practices in the West and non-West are divergently named and framed. Bhatia’s extensive fieldwork includes interviews with clinicians, scientists, biomedical service providers, and feminist activists, and her resulting analysis extends both feminist theory on reproduction and feminist science and technology studies. She argues that we are at the beginning of a changing transnational terrain that presents new challenges to theorized inequality in reproduction, demonstrating how the technosciences often get embroiled in colonial gender and racial politics.