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This book analyzes Islam as a form of 'travelling theory' in the context of contemporary global transformations such as diasporic communities, transnational social movements, global cities and information technologies. Peter Mandaville examines how 'globalization' is manifested as lived experience through a discussion of debates over the meaning of Muslim identity, political community and the emergence of a 'critical Islam'. This radical book argues that translocal forces are leading the emergence of a wider Muslim public sphere. Now available in paperback, it contains a new preface setting the debates in the context of September 11th.
An accessible and comprehensive account of the global dimensions of political Islam in the twenty-first century, explaining political Islam, nationalism and globalization and providing a detailed account of Al Qaeda.
A discussion of how Muslim NGOs function and their global impact in disaster relief and development.
When Muslim women from diverse national and cultural contexts meet one another through transnational dialogue and networking, what happens to their sense of identity and social agency? Addressing this question, Meena Sharify-Funk encountered women activists and intellectuals in North America, the Middle East, South Asia and Southeast Asia - women whose lives and visions have become linked by 'the transnational' despite their differing circumstances and intellectual backgrounds. The resultant work provides a rich and cliché-bursting account of women's reflections on a wide range of topics including: the status of women in Islam, the role of women as interpreters of religious norms, the relationship between secular and religious forms of self-identification, perceptions of Islamic-Western relations, experiences of marginalization, and opportunities for empowerment. Giving careful attention both to common threads in Muslim women's experiences and to the unique voices of remarkable women, this is a compelling account of conversations that are bringing new energy and dynamism into women's activism in a world of collapsing distances.
In this updated paperback edition, Dale Eickelman and James Piscatori explore how the politics of Islam play out in the lives of Muslims throughout the world. They discuss how recent events such as September 11 and the 2003 war in Iraq have contributed to reshaping the political and religious landscape of Muslim-majority countries and Muslim communities elsewhere. As they examine the role of women in public life and Islamic perspectives on modernization and free speech, the authors probe the diversity of the contemporary Islamic experience, suggesting general trends and challenging popular Western notions of Islam as a monolithic movement. In so doing, they clarify concepts such as tradition, authority, ethnicity, pro-test, and symbolic space, notions that are crucial to an in-depth understanding of ongoing political events. This book poses questions about ideological politics in a variety of transnational and regional settings throughout the Muslim world. Europe and North America, for example, have become active Muslim centers, profoundly influencing trends in the Middle East, Africa, Central Asia, and South and Southeast Asia. The authors examine the long-term cultural and political implications of this transnational shift as an emerging generation of Muslims, often the products of secular schooling, begin to reshape politics and society--sometimes in defiance of state authorities. Scholars, mothers, government leaders, and musicians are a few of the protagonists who, invoking shared Islamic symbols, try to reconfigure the boundaries of civic debate and public life. These symbolic politics explain why political actions are recognizably Muslim, and why "Islam" makes a difference in determining the politics of a broad swath of the world.
Political Islam, to be distinguished from Islam as a culture or a religion, and from Islamic Fundamentalism, is an increasingly important feature of the western political scene. The ideologies of Political Islam reflect the fact that some of their adherents live and work within a Western socio-political context. Although Political Islam has been widely written about in Muslim countries, very little has been published the West, and this book attempts to redress that imbalance.With a range of outstanding contributors that includes academics and human rights advocates this book tackles the diversity of Islamist thinking and practice in various Western countries and explores their transnational connections in both East and West. The book analyses developments in Islamist thinking and activities, and their connections to the latest global political and economic trends, and discusses future evolutions of the ideology and its manifestations.
Kishwar Rizvi, drawing on the multifaceted history of the Middle East, offers a richly illustrated analysis of the role of transnational mosques in the construction of contemporary Muslim identity. As Rizvi explains, transnational mosques are structures built through the support of both government sponsorship, whether in the home country or abroad, and diverse transnational networks. By concentrating on mosques--especially those built at the turn of the twenty-first century--as the epitome of Islamic architecture, Rizvi elucidates their significance as sites for both the validation of religious praxis and the construction of national and religious ideologies. Rizvi delineates the transnational religious, political, economic, and architectural networks supporting mosques in Saudi Arabia, Iran, Turkey, and the United Arab Emirates, as well as in countries within their spheres of influence, such as Pakistan, Syria, and Turkmenistan. She discerns how the buildings feature architectural designs that traverse geographic and temporal distances, gesturing to far-flung places and times for inspiration. Digging deeper, however, Rizvi reveals significant diversity among the mosques--whether in a Wahabi-Sunni kingdom, a Shi&8219;i theocratic government, or a republic balancing secularism and moderate Islam--that repudiates representations of Islam as a monolith. Mosques reveal alliances and contests for influence among multinational corporations, nations, and communities of belief, Rizvi shows, and her work demonstrates how the built environment is a critical resource for understanding culture and politics in the contemporary Middle East and the Islamic world.
The past fifteen years have seen Indonesia move away from authoritarianism to a thriving yet imperfect democracy. During this time, the archipelago attracted international attention as the most-populated Muslim-majority country in the world. As religious issues and actors have been increasingly taken into account in the analysis and conduct of international relations, particularly since the 9/11 events, Indonesia’s leaders have adapted to this new context. Taking a socio-historical perspective, this book examines the growing role of transnational Islamic Non-State Actors (NSAs) in post-authoritarian Indonesia and how it has affected the making of Indonesia’s foreign policy since the country embarked on the democratization process in 1998. It returns to the origins of the relationship between Islamic organisations and the Indonesian institutions in order to explain the current interactions between transnational Islamic actors and the country’s official foreign policies. The book considers for the first time the interactions between the "parallel diplomacy" undertaken by Indonesia’s Islamic NSAs and the country’s official foreign policy narrative and actions. It explains the adaptation of the state’s responses, and investigates the outcomes of those responses on the country’s international identity. Combining field-collected data and a theoretical reflexion, it offers a distanced analysis which deepens theoretical approaches on transnational religious actors. Providing original research in Asian Studies, while filling an empirical gap in international relations theory, this book will be of interest to scholars of Indonesian Studies, Islamic Studies, International Relations and Asian Politics.
Five centuries after the expulsion of Muslims and Jews from Spain, Europe is once again becoming a land of Islam. At the beginning of a new millennium, and in an era marked as one of globalization, Europe continues to wrestle with the issue of national identity, especially in the context of its Muslim citizens. Muslim Europe or Euro-Islam brings together distinguished scholars from Europe, the United States, and the Middle East in a dynamic discussion about the Muslim populations living in Europe and about Europe's role in framing Islam today. Working at the knotty intersection of cultural identity, the politics of nations and nationalisms, and religious persuasions, this is an invaluable anthology of scholarship that reveals the multifaceted natures of both Europe and Islam.
This in-depth yet accessible guide to Islamic immigrants from the Middle East, South Asia, Southeast Asia, and Africa challenges the widely held perception that Islam is monolithic and exclusively Arab in identity and expression. Offering a topical discussion of Islamic issues, the author argues that there is no one immigrant Islam community but a multifaceted and multi- cultural Islamic world. She offers an insider's look at what ideals and practices Muslims bring to this nation, how they see themselves as Americans, and how they get along with each other and with indigenous American Muslims. While much of the author's research and writing precedes 9/11, she interweaves the events of that day and their subsequent impact on the lives and fortunes of immigrant American Muslims. Intimately exploring some of the immigrant communities through their stories and the history of American-Islamic relations, McCloud addresses women's equality, discrimination, rivalries among divisions within the faith, and immigration problems. Her findings are telling regarding a community in transition, chaos, and fear. Each community has a culturally bound understanding and practice of Islam mostly shaped by a particular colonial experience. Muslim world philosophies and traditional authority are under siege, and there is a great deal of tension between communities and with the indigenous community over authority and leadership.