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Translation War Vol. 1 is about the Antioch, Syrian Text Line that expresses a historical look at the translations that stemmed from the original penned letters by the original Bible writers. We, as the Church need to see how we obtained our Holy Bible through the non corrupted text line in transmission! Translation War implicates a spiritual struggle through writings of pure vs corrupted texts over hundreds to thousands of years. For the first time you are witnessing a work that shows you our Textual History as it should have been shown!
The school-city of Rokka-also known as "Asterisk." Here boys and girls of the Starpulse Generation all compete in the Seibusai-the "star battle festival," fighting for glory on the greatest combat entertainment stage of the world. Ayato Amagiri has just arrived at one of these academies at the express invitation of its student council president, but when he begins his career by making a dangerous enemy, his life on Asterisk is off to a rough start!
Both in the sheer breadth and in the detail of their coverage the essays in these two volumes challenge hegemonic thinking on the subject of translation. Engaging throughout with issues of representation in a postmodern and postcolonial world, Translating Others investigates the complex processes of projection, recognition, displacement and 'othering' effected not only by translation practices but also by translation studies as developed in the West. At the same time, the volumes document the increasing awareness the the world is peopled by others who also translate, often in ways radically different from and hitherto largely ignored by the modes of translating conceptualized in Western discourses. The languages covered in individual contributions include Arabic, Bengali, Chinese, Hindi, Irish, Italian, Japanese, Latin, Rajasthani, Somali, Swahili, Tamil, Tibetan and Turkish as well as the Europhone literatures of Africa, the tongues of medieval Europe, and some major languages of Egypt's five thousand year history. Neighbouring disciplines invoked include anthropology, semiotics, museum and folklore studies, librarianship and the history of writing systems. Contributors to Volume 1: Doris Bachmann-Medick, Cosima Bruno, Ovidi Carbonell, Martha Cheung, G. Gopinathan, Eva Hung, Alexandra Lianeri, Carol Maier, Christi Ann Marrill, Paolo Rambelli, Myriam Salama-Carr, Ubaldo Stecconi and Maria Tymoczko.
"Imagine a book about an unnecessary war written by the ruthless general of an occupying army - a vivid and dramatic propaganda piece that forces the reader to identify with the conquerors and that is designed, like the war itself, to fuel the limitless political ambitions of the author. Could such a campaign autobiography ever be a great work of literature - perhaps even one of the greatest? It would be easy to think not, but such a book exists -and it helped transform Julius Caesar from a politician on the make into the Caesar of legend. This remarkable new translation of Caesar's famous but underappreciated War for Gaul captures, like never before in English, the gripping and powerfully concise style of the future emperor's dispatches from the front lines in what are today France, Belgium, Germany, and Switzerland. While letting Caesar tell his battle stories in his own way, distinguished classicist James O'Donnell also fills in the rest of the story in a substantial introduction and notes that together explain why Gaul is the "best bad man's book ever written"--A great book in which a genuinely bad person offers a bald-faced, amoral description of just how bad he has been. Complete with a chronology, a map of Gaul, suggestions for further reading, and an index, this feature-rich edition captures the forceful austerity of a troubling yet magnificent classic - a book that, as O'Donnell says, 'gets war exactly right and morals exactly wrong.'" -- Front jacket flap
This multi-volume series in six parts is the first English-language translation of Der Weltkrieg, the German official history of the First World War. Originally produced between 1925 and 1944 using classified archival records that were destroyed in the aftermath of the Second World War, Der Weltkrieg is the inside story of Germany’s experience on the Western front. Recorded in the words of its official historians, this account is vital to the study of the war and official memory in Weimar and Nazi Germany. Although exciting new sources have been uncovered in former Soviet archives, this work remains the basis of future scholarship. It is essential reading for any scholar, graduate student, or enthusiast of the Great War. This volume, the second to be published, covers the outbreak of war in July–August 1914, the German invasion of Belgium, the Battles of the Frontiers, and the pursuit to the Marne in early September 1914. The first month of war was a critical period for the German army and, as the official history makes clear, the German war plan was a gamble that seemed to present the only solution to the riddle of the two-front war. But as the Moltke-Schlieffen Plan was gradually jettisoned through a combination of intentional command decisions and confused communications, Germany’s hopes for a quick and victorious campaign evaporated.
When writing to the Corinthians, the Apostle Paul used figurative temple language repeatedly to shape the identity of his audience (“Temple of God,” “Temple of the Holy Spirit,” and “Temple of the Living God”). While other scholars have identified the place of the Jerusalem temple in Paul’s thinking or the impact of temples in the life of Corinth, there has been no comprehensive study of the way that figurative temple language in philosophy could have influenced the Corinthians’ worldview. Hellenistic philosophy was pervasive in the first century and provided theological guidance for faith and practice to Paul’s Gentile audience before their conversion. Philip N. Richardson provides a comprehensive survey of figurative temple language in Hellenistic philosophy, shedding light on the way that the kinds of philosophical thought known in cities like Corinth may have influenced the Corinthians to think about figurative temple language. This study throws into sharp relief the similarities and differences between Paul’s use of temple language and that of philosophy, and illuminates Paul’s setting of this language in the wider framework of 1–2 Corinthians and his purpose for its use in the argument of the letters.