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Despite outstanding histories and ethnographies on maroons, there has been little attempt to draw modern maroons into a comparative perspective with the descendants of emancipated slaves who are the majority of African-Americans today. There is therefore a gap in the comparative exploration of creolization in maroon and non-maroon derivations of African-American slave cultures. Transformations of Freedom in the Land of the Maroons bridges that gap through a comparative ethnography of three post-slavery transnational communities - Accompong, Aberdeen and Maroon Town - that stand fast in the Jamaican Cockpit Country today. The Cockpit Country, so named after the cock-fighting pits introduced by the Spanish to the Americas, with steep mountains and deep valleys, straddles the interior of adjoining parishes in central Jamaica. During slavery these Cockpits served as a refuge for fighting maroons and the provision grounds of plantation slaves. In the twenty-first century Accompong endures as a corporate maroon society; Aberdeen is a village descended from emancipated slaves; and Maroon Town is a community claiming descent from planters, maroons and slaves. Consolidating over 30 years of research and fieldwork in these communities, Jean Besson provides a sweeping yet all-encompassing examination of comparative creolization and the complexities of ethnicity at the maroon/non-maroon interface.
This book brings together key scholars writing on Brazilian slavery and abolition, emphasizing the profound impact it had on the social, political, and institutional history of modern Brazil. For the first time, English-language readers can access in one place arguments that have transformed the historiography of Brazilian slavery.
The institution of slavery has always depended on enforcing the boundaries between slaveholders and the enslaved. As historical geographer Miles Ogborn reveals in The Freedom of Speech, across the Anglo-Caribbean world the fundamental distinction between freedom and bondage relied upon the violent policing of the spoken word. Offering a compelling new lens on transatlantic slavery, this book gathers rich historical data from Barbados, Jamaica, and Britain to delve into the complex relationships between voice, slavery, and empire. From the most quotidian encounters to formal rules of what counted as evidence in court, the battleground of slavery lay in who could speak and under what conditions. But, as Ogborn shows through keen attention to both the traces of talk and the silences in the archives, if enslavement as a legal status could be made by words, it could be unmade by them as well. A deft interrogation of the duality of domination, The Freedom of Speech offers a rich interpretation of oral cultures that both supported and constantly threatened to undermine the slave system.
Creolizing Hannah Arendt is the first book to explore the implications of creolizing Hannah Arendt (1906-75) and thinking for: action, liberation, freedom, power, democracy, identity, racism, prejudice, totalitarianism, immigration, judgment, revolution, decolonial politics, the human, and the modern traditions of Caribbean political thought, Africana philosophy, and existential phenomenology. Contributors include: Cristina Beltrán, Roger Berkowitz, Angélica Maria Bernal, Robert Eaglestone, Stephen Nathan Haymes, Paget Henry, Thomas Meagher, Dana Francisco Miranda, Marilyn Nissim-Sabat, Niklas Plaetzer, Neil Roberts.
Historical geography is an active, theoretically-informed and vibrant field of scholarly work within modern geography, with strong and constantly evolving connections with disciplines across the humanities and social sciences. Across two volumes, The SAGE Handbook of Historical Geography provides you with an an international and cross-disciplinary overview of the field, presenting chapters that examine the history, present condition and future potential of the discipline in relation to recent developments and research.
The unique story of a small community of escaped slaves who revolted against the British government yet still managed to maneuver and survive against all odds After being exiled from their native Jamaica in 1795, the Trelawney Town Maroons endured in Nova Scotia and then in Sierra Leone. In this gripping narrative, Ruma Chopra demonstrates how the unlikely survival of this community of escaped slaves reveals the contradictions of slavery and the complexities of the British antislavery era. While some Europeans sought to enlist the Maroons' help in securing the institution of slavery and others viewed them as junior partners in the global fight to abolish it, the Maroons deftly negotiated their position to avoid subjugation and take advantage of their limited opportunities. Drawing on a vast array of primary source material, Chopra traces their journey and eventual transformation into refugees, empire builders--and sometimes even slave catchers and slave owners. Chopra's compelling tale, encompassing three distinct regions of the British Atlantic, will be read by scholars across a range of fields.
This volume is unique because of its focus on small states. There are many studies on civil society and social movements, but none that specifically deal with this category of countries. As is well known, small states have particular characteristics, including a limited ability to reap the benefits of economies of scale, a high degree of exposure to forces outside their control, and the proximity of politicians to the voters, often leading to clientelistic relationships and patronage networks. The small island developing states have the additional problem of high environmental vulnerability, with some also dealing with disproportionate ecological footprints. These factors have a bearing on the organization and performance of civil society organizations and social movements, as explained in several chapters of this book. The volume is organized in three parts, dealing with aspects of civil society and social moments in small states in the political, social and environmental spheres, respectively. Various definitions of civil society are proposed in the chapters, but most authors associate the term with organized groups, operating in the interest of citizens, independently of government and commercial business, including various forms of non-governmental organizations (NGOs). Civil society also encompasses social movements, which are considered to be loosely organized collective campaigns in pursuit of social goals. These two terms are sometimes used interchangeably; however, some authors argue that social movements tend to engage in ‘contentious politics’ including protests, while NGOs engage through more organized and institutional routes.
Enslaved Black people took up arms and fought in nearly every colonial conflict in early British North America. They sometimes served as loyal soldiers to protect and promote their owners’ interests in the hope that they might be freed or be rewarded for their service. But for many Black combatants, war and armed conflict offered an opportunity to attack the chattel slave system itself and promote Black emancipation and freedom. In six cases, starting in 1676 with Nathaniel Bacon’s Rebellion in Virginia and ending in 1865 with the First South Carolina Volunteer Infantry Regiment near Charleston, Rebels in Arms tells the long story of how enslaved soldiers and Maroons learned how to use military service and armed conflict to fight for their own interests. Justin Iverson details a different conflict in each chapter, illuminating the participation of Black soldiers. Using a comparative Atlantic analysis that uncovers new perspectives on major military conflicts in British North American history, he reveals how enslaved people used these conflicts to lay the groundwork for abolition in 1865. Over the nearly two-hundred-year history of these struggles, enslaved resistance in the British Atlantic world became increasingly militarized, and enslaved soldiers, Maroons, and plantation rebels together increasingly relied on military institutions and operations to achieve their goals.
Reveals how Edward Long's History of Jamaica helped to shape ideas of White and Black as essentially different and unequal.
The fugitive slave known as “Three-Fingered Jack” terrorized colonial Jamaica from 1780 until vanquished by Maroons, self-emancipated Afro-Jamaicans bound by treaty to police the island for runaways and rebels. A thief and a killer, Jack was also a freedom fighter who sabotaged the colonial machine until his grisly death at its behest. Narratives about his exploits shed light on the problems of black rebellion and solutions administered by the colonial state, creating an occasion to consider counter-narratives about its methods of divide and conquer. For more than two centuries, writers, performers, and storytellers in England, Jamaica, and the United States have “thieved" Three Fingered Jack's riveting tale, defining black agency through and against representations of his resistance. Frances R. Botkin offers a literary and cultural history that explores the persistence of stories about this black rebel, his contributions to constructions of black masculinity in the Atlantic world, and his legacies in Jamaican and United States popular culture.