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The book is the volume of “Transformation of Society During the Spring and Autumn Period and the Warring States Period” among a series of books of “Chinese Dynastic History”. The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC) and the Bamboo Annals (296 BC) describe a Xia dynasty (c. 2070–1600 BC) before the Shang, but no writing is known from the period The Shang ruled in the Yellow River valley, which is commonly held to be the cradle of Chinese civilization. However, Neolithic civilizations originated at various cultural centers along both the Yellow River and Yangtze River. These Yellow River and Yangtze civilizations arose millennia before the Shang. With thousands of years of continuous history, China is one of the world's oldest civilizations, and is regarded as one of the cradles of civilization. The Zhou dynasty (1046–256 BC) supplanted the Shang and introduced the concept of the Mandate of Heaven to justify their rule. The central Zhou government began to weaken due to external and internal pressures in the 8th century BC, and the country eventually splintered into smaller states during the Spring and Autumn period. These states became independent and warred with one another in the following Warring States period. Much of traditional Chinese culture, literature and philosophy first developed during those troubled times. In 221 BC Qin Shi Huang conquered the various warring states and created for himself the title of Huangdi or "emperor" of the Qin, marking the beginning of imperial China. However, the oppressive government fell soon after his death, and was supplanted by the longer-lived Han dynasty (206 BC – 220 AD). Successive dynasties developed bureaucratic systems that enabled the emperor to control vast territories directly. In the 21 centuries from 206 BC until AD 1912, routine administrative tasks were handled by a special elite of scholar-officials. Young men, well-versed in calligraphy, history, literature, and philosophy, were carefully selected through difficult government examinations. China's last dynasty was the Qing (1644–1912), which was replaced by the Republic of China in 1912, and in the mainland by the People's Republic of China in 1949. Chinese history has alternated between periods of political unity and peace, and periods of war and failed statehood – the most recent being the Chinese Civil War (1927–1949). China was occasionally dominated by steppe peoples, most of whom were eventually assimilated into the Han Chinese culture and population. Between eras of multiple kingdoms and warlordism, Chinese dynasties have ruled parts or all of China; in some eras control stretched as far as Xinjiang and Tibet, as at present. Traditional culture, and influences from other parts of Asia and the Western world (carried by waves of immigration, cultural assimilation, expansion, and foreign contact), form the basis of the modern culture of China.
This book, based on the theory of Marxism-Leninism, aims to study the essence, content and features of various legal systems in China in different historical periods, as well as the rules of the development of Chinese legal systems. It effectively combines classic analysis and historical analysis to probe historical facts and elaborate the historical role of the legal system, revealing both the general and the specific rules of the development of China s legal system on the basis of the existing relevant research. The subject matter is of abundant theoretical and practical significance, as it enriches Marxist legal studies, deepens readers’ understanding of China s legal civilization and offers guiding principles for the creation of socialist legal systems with Chinese characteristics. It discusses the trends in thinking on the reconstruction of the legal system; changing laws; western legal culture; the legal system in the period of westernization, constitution and reform; preparation for constitutionalism; modification of the law during the late Qing Dynasty; criminal, civil and commercial legislation; and judicial reforms in the modern era as well as the various ups and downs and cases of malconduct after the founding of the People’s Republic of China
Zheng Bijian has been one of the most influential thinkers and policy formulators in China during its reform period. In the early 1990s he worked with Deng Xiaoping collating and publishing Deng’s speeches and as vice president of the Party School gave top priority to ensuring that members of the Party were thoroughly familiar with Deng’s views, theories and reform agenda. In this important book, which is already available in Chinese, Zheng Bijian sets out his views and relates how his views were formed and developed over the long reform period, including the full text of his important speeches and papers, together with appropriate introductory material. Particular key themes which Zheng Bijian’s thought has contributed to China’s development are that China should embrace globalization and strengthen its relationship with the rest of the world, and that China’s development should be peaceful. "Zheng Bijian’s ideas, actions and vision helped China in its astonishing thirty years growth. Zheng Bijian made a great contribution to envisioning the new role of China in a globalized world. This book is the intellectual story of a great witness of our times." - Romano Prodi, former President of the European Commission and former Prime Minister of Italy
This academic work, inheriting and developing the basic principles of Marxism, analyzes the world's historical structure by using materialist dialectics and forecasts the direction of the socialist movement and the ways to realize communism. It not only makes up for the horizontal dynamic part of Marxist theory but also points out a logical path for the development of human society. Furthermore, it predicts the proposal and practice of China's "the Belt and Road Initiative" from various aspects and provides the theoretical basis and rationale for building a community with a shared future for mankind. The theory about the contradictory movement between productive forces and production relations is the crucial part of Marxism and used to guide socialist revolution and construction as well as analyze world history. Nevertheless, classic writers failed to unveil their relations due to the historical limitations of materialist dialectics and lack of horizontal perspective to investigate the development of nature and human society. As a result, either productive forces or production relations are regarded as the only deciding factor in Marxist theory and practice, and the argument remains. This book, based on a large number of empirical analyses, solved the fundamental problem of historical materialism from the perspective of geographical competition. This book holds that after the invention of agriculture in the Neolithic Age, species competition was replaced by land-based geographic competition, which has become the fundamental driving force for the development of human society. It not only brought about private ownership and social organizations such as patriarchal clans, tribes, nationalities, classes, countries and regions, but also made the "two poles" of the East and the West compete in changing social forms, develop productive forces and shape world history after the formation of the Inner Asian nomads. This book divides the history of the "bipolar" competitions between the East and the West after 500 B.C. into three stages. The beginning of the first stage was marked by powerful feudalist China as the power core, ending with the rise of capitalist United Kingdom, which was the power core of the second stage. During this stage, with the acquisition of "land taxes" as its driving force, four relatively independent political-economic entities were formed from the East to the West with decreasing civilization degree: ancient China, Inner Asia, Islam and Europe (referred to as Zone 4, Zone 3, Zone 2 and Zone 1 respectively in this book). The second stage, with the capitalist UK as the power core, ended with the development of socialist China, which was the core of power at the third stage. The driving force at this stage was the attainment of "raw material market." Based on the first-generation bipolar world pattern, two relatively independent political-economic entities, the capitalist system and the socialist system, have been formed from the West to the East. This stage was divided into three phases of economic colonization, focusing on the realms of public goods, natural monopoly and competition. This book uses a large amount of historical data to analyze the specific levels of the two stages. Despite the fact that factual data support is not sufficient sometimes and some conclusions are open to discussion, the theoretical system is complete in line with macro events and the overall framework is convincing. By analyzing the first and second stages, this book makes a theoretical prediction about the phases and outcomes of the third stage. This book holds that the third stage began with the development of socialist China and will end with the realization of world communism and the extinction of geo-competitive relations. The driving force of this stage is the acquisition of "property rights cooperation." Based on the second-stage bipolar world pattern, it will undergo three phases of state-owned enterprises cooperation in the realm of competition, natural monopoly and public goods. The world, from east to west, will form an entity with no social difference. The author believes that under the background of the advantageous West and disadvantageous East in the economic globalization, a structural union based on geo-economy is the only option. Cross-border cooperation of state-owned enterprises is the only way to break the natural restriction of private economy, win the principal status in the world competition, solve the problem of sufficient demand at home and abroad, enhance the economic and political situation of the working class in various countries, and get rid of the dependence on the capitalist colonial system. The property right cooperation of state-owned enterprises, therefore, is the fundamental driving force for the future development of human society. This book sums up this historical process of economic cooperation as one driving force (the transnational property rights cooperation of state-owned enterprises), three phases (first Zones 4 and 3, then Zones 4, 3 and 2, and finally Zones 4, 3, 2 and 1) and three realms (first competition, then natural monopoly and finally public goods). The book was finalized in early 2013, and the Chinese version was published by the Central Compilation & Translation Press in March 2014. In September and October 2013, Chinese President Xi Jinping proposed to the world the initiative to jointly build the "Silk Road Economic Belt" and the "21st Century Maritime Silk Road". The Belt and Road Initiative, tracing its history back to the ancient Silk Road, aims to jointly build a community of shared interests, future and responsibilities through economic cooperation, featuring political mutual trust, economic integration and cultural tolerance. Since it is launched, the initiative has received extensive attention and recognition from the international community. It has achieved great success in solving China's own economic problems, providing sufficient supply to countries along the route, enhancing endogenous momentum in undeveloped countries, improving people's living standard and promoting the preservation and appreciation of surplus assets worldwide. We can see that when carrying out "the Belt and Road Initiative," the property rights cooperation between state-owned enterprises of China and other countries along the line has played a crucial role. Countries in Zone 3, such as Russia, Inner Asia and Pakistan, have taken the lead in making significant progress in cooperation with China in Zone 4. Breakthroughs are achieved in competitive fields such as infrastructure, energy, manufacturing and trade. All these have proved the book's scientific predictions about the third stage. This book not only develops Marxist theory but also proves the scientific prophecy by the practice of the Belt and Road Initiative. Since the Chinese version was issued, it has received wide attention and recognition from all sides. When preparing the foreign language version, the author has dramatically compressed and modified the Chinese version of the content, making the book more complete and more readable.
The title is a collection of essays centering on the topic of intercultural communication between Chinese and Western cultures by Tang Yijie, one of the most renowned philosophy scholars in China. Comprised of five parts, the author discusses how Chinese culture should modernize itself through borrowing from Western culture premised on a self-awareness of Chinese culture per se. The book begins by critiquing theories of the so-called clash of civilizations and new empires and argues for the coexistence of cultures and a global consciousness instead. Chapters in the second part revisit contemporary Chinese culture in transition and call for the cultural integration of China and the West, with China defined in both its ancient and modern guises. By providing reflections on the cultural trends of the 1980s and 1990s, the third part illustrates the inevitable growth of diversified cultural development while analyzing cases of cultural dialogue in history, philosophy and religion. The fourth part demonstrates the significance of culture diversity and interaction while the fifth provides thoughts and reflections on some real-life cultural issues. This title will appeal to all levels of readers interested in Chinese culture, cross-cultural studies and topics of cultural pluralism.
This study makes a linguistic case for the twentieth century revolution in Chinese language and literature. It offers a history of reform and change in the Chinese language throughout the country’s history, and focuses on the concept of ‘baihua’, a language reform movement championed by Hu Shi and other scholars which laid the foundation for the May fourth New Literature Movement, the larger New Culture Movement and which now defines modern Chinese. Examining the differences between classical and modern Chinese language systems alongside an investigation into the relevance and impact of translation in this language revolution - notably addressing the pivotal role of May Fourth leader Lu Xun - this book provides a rare insight into the evolution of the Chinese language and those who championed its development.
The book is the volume of “The Religious History in the Spring and Autumn Period and the Warring States Period” among a series of books of “Deep into China Histories”. The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC) and the Bamboo Annals (296 BC) describe a Xia dynasty (c. 2070–1600 BC) before the Shang, but no writing is known from the period The Shang ruled in the Yellow River valley, which is commonly held to be the cradle of Chinese civilization. However, Neolithic civilizations originated at various cultural centers along both the Yellow River and Yangtze River. These Yellow River and Yangtze civilizations arose millennia before the Shang. With thousands of years of continuous history, China is one of the world's oldest civilizations, and is regarded as one of the cradles of civilization.The Zhou dynasty (1046–256 BC) supplanted the Shang and introduced the concept of the Mandate of Heaven to justify their rule. The central Zhou government began to weaken due to external and internal pressures in the 8th century BC, and the country eventually splintered into smaller states during the Spring and Autumn period. These states became independent and warred with one another in the following Warring States period. Much of traditional Chinese culture, literature and philosophy first developed during those troubled times.In 221 BC Qin Shi Huang conquered the various warring states and created for himself the title of Huangdi or "emperor" of the Qin, marking the beginning of imperial China. However, the oppressive government fell soon after his death, and was supplanted by the longer-lived Han dynasty (206 BC – 220 AD). Successive dynasties developed bureaucratic systems that enabled the emperor to control vast territories directly. In the 21 centuries from 206 BC until AD 1912, routine administrative tasks were handled by a special elite of scholar-officials. Young men, well-versed in calligraphy, history, literature, and philosophy, were carefully selected through difficult government examinations. China's last dynasty was the Qing (1644–1912), which was replaced by the Republic of China in 1912, and in the mainland by the People's Republic of China in 1949.Chinese history has alternated between periods of political unity and peace, and periods of war and failed statehood – the most recent being the Chinese Civil War (1927–1949). China was occasionally dominated by steppe peoples, most of whom were eventually assimilated into the Han Chinese culture and population. Between eras of multiple kingdoms and warlordism, Chinese dynasties have ruled parts or all of China; in some eras control stretched as far as Xinjiang and Tibet, as at present. Traditional culture, and influences from other parts of Asia and the Western world (carried by waves of immigration, cultural assimilation, expansion, and foreign contact), form the basis of the modern culture of China.
This volume explores the prehistoric beginnings of Chinese art and its development during the Xia, Shang, and Zhou Dynasties. It analyses the conditions of the emergence of Chinese art and its transformation of form, content and function throughout the Three Dynasties, a historical period marked by important changes in the social and cultural Chinese landscape. A General History of Chinese Art comprises six volumes with a total of nine parts spanning from the Prehistoric Era until the 3rd year of Xuantong during the Qing Dynasty (1911). The work provides a comprehensive compilation of in-depth studies of the development of art throughout the subsequent reign of Chinese dynasties and explores the emergence of a wide range of artistic categories such as but not limited to music, dance, acrobatics, singing, story telling, painting, calligraphy, sculpture, architecture, and crafts. Unlike previous reference books, A General History of Chinese Art offers a broader overview of the notion of Chinese art by asserting a more diverse and less material understanding of arts, as has often been the case in Western scholarship.
The book is the volume of “The History of Education in the Spring and Autumn Period and the Warring States Period” among a series of books of “Deep into China Histories”. The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC) and the Bamboo Annals (296 BC) describe a Xia dynasty (c. 2070–1600 BC) before the Shang, but no writing is known from the period The Shang ruled in the Yellow River valley, which is commonly held to be the cradle of Chinese civilization. However, Neolithic civilizations originated at various cultural centers along both the Yellow River and Yangtze River. These Yellow River and Yangtze civilizations arose millennia before the Shang. With thousands of years of continuous history, China is one of the world's oldest civilizations, and is regarded as one of the cradles of civilization.The Zhou dynasty (1046–256 BC) supplanted the Shang and introduced the concept of the Mandate of Heaven to justify their rule. The central Zhou government began to weaken due to external and internal pressures in the 8th century BC, and the country eventually splintered into smaller states during the Spring and Autumn period. These states became independent and warred with one another in the following Warring States period. Much of traditional Chinese culture, literature and philosophy first developed during those troubled times.In 221 BC Qin Shi Huang conquered the various warring states and created for himself the title of Huangdi or "emperor" of the Qin, marking the beginning of imperial China. However, the oppressive government fell soon after his death, and was supplanted by the longer-lived Han dynasty (206 BC – 220 AD). Successive dynasties developed bureaucratic systems that enabled the emperor to control vast territories directly. In the 21 centuries from 206 BC until AD 1912, routine administrative tasks were handled by a special elite of scholar-officials. Young men, well-versed in calligraphy, history, literature, and philosophy, were carefully selected through difficult government examinations. China's last dynasty was the Qing (1644–1912), which was replaced by the Republic of China in 1912, and in the mainland by the People's Republic of China in 1949.Chinese history has alternated between periods of political unity and peace, and periods of war and failed statehood – the most recent being the Chinese Civil War (1927–1949). China was occasionally dominated by steppe peoples, most of whom were eventually assimilated into the Han Chinese culture and population. Between eras of multiple kingdoms and warlordism, Chinese dynasties have ruled parts or all of China; in some eras control stretched as far as Xinjiang and Tibet, as at present. Traditional culture, and influences from other parts of Asia and the Western world (carried by waves of immigration, cultural assimilation, expansion, and foreign contact), form the basis of the modern culture of China.
The book is the volume of “The Economic History in the Spring and Autumn Period and the Warring States Period” among a series of books of “Deep into China Histories”. The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC) and the Bamboo Annals (296 BC) describe a Xia dynasty (c. 2070–1600 BC) before the Shang, but no writing is known from the period The Shang ruled in the Yellow River valley, which is commonly held to be the cradle of Chinese civilization. However, Neolithic civilizations originated at various cultural centers along both the Yellow River and Yangtze River. These Yellow River and Yangtze civilizations arose millennia before the Shang. With thousands of years of continuous history, China is one of the world's oldest civilizations, and is regarded as one of the cradles of civilization.The Zhou dynasty (1046–256 BC) supplanted the Shang and introduced the concept of the Mandate of Heaven to justify their rule. The central Zhou government began to weaken due to external and internal pressures in the 8th century BC, and the country eventually splintered into smaller states during the Spring and Autumn period. These states became independent and warred with one another in the following Warring States period. Much of traditional Chinese culture, literature and philosophy first developed during those troubled times.In 221 BC Qin Shi Huang conquered the various warring states and created for himself the title of Huangdi or "emperor" of the Qin, marking the beginning of imperial China. However, the oppressive government fell soon after his death, and was supplanted by the longer-lived Han dynasty (206 BC – 220 AD). Successive dynasties developed bureaucratic systems that enabled the emperor to control vast territories directly. In the 21 centuries from 206 BC until AD 1912, routine administrative tasks were handled by a special elite of scholar-officials. Young men, well-versed in calligraphy, history, literature, and philosophy, were carefully selected through difficult government examinations. China's last dynasty was the Qing (1644–1912), which was replaced by the Republic of China in 1912, and in the mainland by the People's Republic of China in 1949.Chinese history has alternated between periods of political unity and peace, and periods of war and failed statehood – the most recent being the Chinese Civil War (1927–1949). China was occasionally dominated by steppe peoples, most of whom were eventually assimilated into the Han Chinese culture and population. Between eras of multiple kingdoms and warlordism, Chinese dynasties have ruled parts or all of China; in some eras control stretched as far as Xinjiang and Tibet, as at present. Traditional culture, and influences from other parts of Asia and the Western world (carried by waves of immigration, cultural assimilation, expansion, and foreign contact), form the basis of the modern culture of China.