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This book demonstrates Eugene O’Neill’s use of philosophy in the early period of his work and provides analyses of selected works from that era, concluding with The Hairy Ape, completed in 1921, as an illustration of the mastery he had achieved in dramatizing key concepts of philosophy. Analyses of one-act and full-length plays from 1913 to 1921 reveal the influence of the three philosophers and establish that O’Neill was fundamentally a philosophic playwright, even from his earliest dramatic sketches. Specific concepts from Schopenhauer, Stirner, and Nietzsche went into O’Neill’s shaping of character arcs, dramatic circumstances, symbology, and theme. Among them are Schopenhauer’s concept of will and representation, Stirner’s notion of possession, and Nietzsche’s principle of the Apollonian–Dionysian duality. These ideas were foundational to O’Neill’s construction of tragic irony apparent in his early period plays. The critical concepts of these three philosophers are the major pathways in this study. However, such an approach inevitably reveals other layers of spiritual influence, such as Catholicism and Eastern philosophy, which are touched on in these analyses. This book is a much-needed introduction to philosophic concepts in Eugene O’Neill’s early work and would be of great interest to students and scholars in theatre studies and philosophy.
The open access publication of this book has been published with the support of the Swiss National Science Foundation. Death, the ultimate change, is an unexpected Leitmotiv of Ovid’s career and reception. The eighteen contributions collected in this volume explore the theme of death and transfiguration in Ovid’s own career and his posthumous reception, revealing a unity in diversity that has not been appreciated in these terms before now.
The romantic sweep of Death and Transfiguration greets the reader immediately, from the onset of the first verse of the play to its dramatic conclusion. Set in the stunning locale of the magnificent vistas of the Swiss Alps by the Viervaldstettersee, this play takes you on a breathtaking journey into the psychological worlds of its characters. Based partly on earlier stories and legends of Faust, more specifically, works by Christopher Marlowe and Wolfgang von Goethe, we find him in this version challenging the temptations of evil rather than embracing them. The cosmic conflict between good and evil, between the light and the darkness, is the central theme of this work. Can man withstand the temptations of the evil forces or will he eventually succumb to those desires? Can his will, his spirit withdraw from the constant knocking of Satan? Can love overcome the seeds of hate and anger? Faust, at the outset, resists the invitation to join Mephistopheles; and, in subsequent engagements with the amoral and immortal prevaricator, he attempts and continues to withstand the clever manipulations of the devil. As a result of this ongoing conflict, the plot intensifies as this singular antagonist unveils and harnesses his many talents and powers, relentlessly attempting to infuse his will into the characters. The touching love story between Faust and Margaret takes on new dimensions here. Her growing madness tests the very sanity of Faust himself who finds himself more and more incapable of action as the tragedy unfolds. Will he too join her in the darkness? Is there, or can there be any redemption or salvation from suffering? Set throughout in poetry, the heart pounding pulse and rhythm of the work undeniably transports the reader or the spectator watching the play to new dimensions. Relish in a work that is unpredictable and unique, a play that will test your own convictions.
Friedrich Nietzsche and the Politics of Transfiguration provides a comprehensive analysis of the politics that are implicit and explicit in Nietzsche's work. Tracy B. Strong's discussion shows that Nietzsche's writings are of a piece and have as their common goal a politics of transfiguration: a politics that seeks radical change in how human beings live and act in the modern Western world. This edition includes a new introduction that demonstrates how the styles of Nietzsche's writings expand our notions of democratic politics and democratic understanding.
This book addresses the limits of metaphysics and the question of the possibility of ethics in this context. It is divided into six chapters, the first of which broadens readers’ understanding of difference as difference with specific reference to the works of Hegel. The second chapter discusses the works of Emmanuel Lévinas and the question of the ethical. In turn, the concepts of sovereignty and the eternal return are discussed in chapters three and four, while chapter five poses the question of literature in a new way. The book concludes with chapter six. The book represents an important contribution to the field of contemporary philosophical debates on the possibility of ethics beyond all possible metaphysical and political closures. As such, it will be of interest to scholars and researchers in both the humanities and social sciences. Beyond the academic world, the book will also appeal to readers (journalists, intellectuals, social activists, etc.) for whom the question of the ethical is the decisive question of our time.
A collection of essays about the works of Eugene O'Neill.
Radicalizing Reformation provides critical perspectives from North American theologians involved in the international project, "Radicalizing Reformation - Provoked by the Bible and Today's Crises." This project explores the radical roots of what was ignited 500 years ago in order to bring more attention to the systemic challenges that must be addressed today, drawing from both the strengths and the weaknesses of the Reformation legacy. Authors in this all-English volume include: Brigitte Kahl, Paul S. Chung, Samuel Torvend, Cynthia Moe-Lobeda, Craig L. Nessan, Peter Goodwin Heltzel, Charles Amjad-Ali, Karl Koop, Wanda Deifelt, Vitor Westhelle, and Karen L. Bloomquist. Each article has been published in one of the previous five volumes. This volume also includes background on the overall project, the 94 theses, and a guide for discussion in local contexts. (Series: Radicalizing Reformation / Die Reformation Radikalisieren, Vol. 6) [Subject: Religious Studies]
Clément's Transfiguring Time is an early work, written when he was 37. It carries all the excitement of his fresh encounter with Orthodoxy and the Fathers of the Christian Church. He draws on his deep study of Hinduism, Buddhism and Indian myths to differentiate the understanding of time and eternity in archaic religions, in Hinduism and in Buddhism, from the Christian and specifically Orthodox understanding of time and eternity. This new translation – the first one in English - wants to bring Clément's early work to a new generation of readers.