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Between 1936 and 1939, the Spanish Civil War showcased anarchism to the world. News of the revolution in Spain energised a moribund international anarchist movement, and activists from across the globe flocked to Spain to fight against fascism and build the revolution behind the front lines. Those that stayed at home set up groups and newspapers to send money, weapons and solidarity to their Spanish comrades. This book charts this little-known phenomenon through a transnational case study of anarchists from Britain, Ireland and the United States, using a thematic approach to place their efforts in the wider context of the civil war, the anarchist movement and the international left.
This volume describes the various movements and thinkers who wanted social change without state intervention. It covers cases in Europe, the Americas, Africa and Asia. The first part discusses early egalitarian experiments and ideologies in Asia, Europe and the Islamic world, and then moves to early socialist thinkers in Britain, France, and Germany. The second part deals with the rise of the two main currents in socialist movements after 1848: anarchism in its multiple varieties, and Marxism. It also pays attention to organisational forms, including the International Working Men's Association (later called the First International); and it then follows the further development of anarchism and its 'proletarian' sibling, revolutionary syndicalism – its rise and decline from the 1870s until the 1940s on different continents. The volume concludes with critical essays on anarchist transnationalism and the recent revival of anarchism and syndicalism in several parts of the world.
Jewish anarchism has long been marginalized in histories of anarchist thought and action. Anna Elena Torres and Kenyon Zimmer edit a collection of essays which recovers many aspects of this erased tradition. Contributors bring to light the presence and persistence of Jewish anarchism throughout histories of radical labor, women’s studies, political theory, multilingual literature, and ethnic studies. These essays reveal an ongoing engagement with non-Jewish radical cultures, including the translation practices of the Jewish anarchist press. Jewish anarchists drew from a matrix of secular, cultural, and religious influences, inventing new anarchist forms that ranged from mystical individualism to militantly atheist revolutionary cells. With Freedom in Our Ears brings together more than a dozen scholars and translators to write the first collaborative history of international, multilingual, and transdisciplinary Jewish anarchism.
Immigrants and Foreigners in Central and Eastern Europe during the Twentieth Century challenges widespread conceptions of Central and Eastern European countries as merely countries of origin. It sheds light on their experience of immigration and the establishment of refugee regimes at different stages in the history of the region. The book brings together a variety of case studies on Poland, Hungary, Czechoslovakia, and Yugoslavia, and the experiences of return migrants from the United States, displaced Hungarian Jews, desperate German social democrats, resettled Magyars, resourceful tourists, labour migrants, and Zionists. In doing so, it highlights and explores the variety of experience across different forms of immigration and discusses its broader social and political framework. Presenting the challenges within the history of immigration in Eastern Europe and considering both immigration to the region and emigration from it, Immigrants and Foreigners in Central and Eastern Europe during the Twentieth Century provides a new perspective on, and contribution to, this ongoing subject of debate.
Between the two world wars, thousands of European antifascists were pushed to act by the political circumstances of the time. In that context, the Spanish Civil War and the armed resistances during the Second World War involved particularly large numbers of transnational fighters. The need to fight fascism wherever it presented itself was undoubtedly the main motivation behind these fighters’ decision to mobilise. Despite all this, however, not enough attention has been paid to the fact that some of these volunteers felt they were the last exponents of a tradition of armed volunteering which, in their case, originated in the nineteenth century. The capacity of war volunteering to endure and persist over time has rarely been investigated in historiography. The aim of this book is to reconstruct the radical and transnational tradition of war volunteering connected to Giuseppe Garibaldi’s legacy in Southern Europe between the unification of Italy (1861) and the end of the Second World War (1945). This book seeks to provide a comprehensive analysis of the long-term, interconnected, and radical dimensions of the so called Garibaldinism.
Throughout history rivers have always been a source of life and of conflict. This book investigates the Central Commission for the Navigation of the Rhine’s (CCNR) efforts to secure the principle of freedom of navigation on Europe’s prime river. The book explores how the most fundamental change in the history of international river governance arose from European security concerns. It examines how the CCNR functioned as an ongoing experiment in reconciling national and common interests that contributed to the emergence of European prosperity in the course of the long nineteenth century. In so doing, it shows that modern conceptions and practices of security cannot be understood without accounting for prosperity considerations and prosperity policies. Incorporating research from archives in Great Britain, Germany, and the Netherlands, as well as the recently opened CCNR archives in France, this study operationalises a truly transnational perspective that effectively opens the black box of the oldest and still existing international organisation in the world in its first centenary. In showing how security-prosperity considerations were a driving force in the unfolding of Europe’s prime river in the nineteenth century, it is of interest to scholars of politics and history, including the history of international relations, European history, transnational history and the history of security, as well as those with an interest in current themes and debates about transboundary water governance. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.
This book concerns the persecution of the Sinti and Roma in Germany during the Second Empire (1871–1918) and Weimar Republic (1919–1933). It traces the ways in which discriminatory treatment towards 'Gypsies' developed in a state ostensibly committed to individual liberty and equal treatment under the law, and how government policies in this period furthered their economic marginalisation and social exclusion. It will provide much-needed detail on a crucial period, one which is ordinarily addressed only fleetingly, and by way of introduction, to studies of how the Sinti and Roma communities were treated by National Socialists.
The story of the anti-slavery movement in Ireland is little known, yet when Frederick Douglass visited the country in 1845, he described Irish abolitionists as the most ‘ardent’ that he had ever encountered. Moreover, their involvement proved to be an important factor in ending the slave trade, and later slavery, in both the British Empire and in America. While Frederick Douglass remains the most renowned black abolitionist to visit Ireland, he was not the only one. This publication traces the stories of ten black abolitionists, including Douglass, who travelled to Ireland in the decades before the American Civil War, to win support for their cause. It opens with former slave, Olaudah Equiano, kidnapped as a boy from his home in Africa, and who was hosted by the United Irishmen in the 1790s; it closes with the redoubtable Sarah Parker Remond, who visited Ireland in 1859 and chose never to return to America. The stories of these ten men and women, and their interactions with Ireland, are diverse and remarkable.
This volume examines how ideas of the nation influenced ordinary people, by focusing on their affective lives. Using a variety of sources, methods and cases, ranging from Spain during the age of Revolutions to post-World War II Poland, it demonstrates that emotions are integral to understanding the everyday pull of nationalism on ordinary people.
This book focuses on the national conceptualization of Judaism and Jews by German neo-Pietists from the early Restoration (1815) until the New Era (neue Ära, 1858-1861), at which point Prussia and other German states embarked on a liberal course. The book demonstrates how a certain understanding of nationalism by Awakened Christians, who were associated with political conservatism, was applied to themselves as belonging to a German nation, and correspondingly to Jews as members of a distinct Jewish nation. It argues that this kind of nationalization by neo-Pietists–among them theologians, intellectuals, and members of the agrarian aristocracy–was interwoven with their religion of the heart, and drew on a tradition of a community of kinship established by the earlier German Pietism since the late seventeenth century. The book sheds new light on the accommodation of nationalism by German Pietist conservatives, who so far were considered as opponents of the national idea. At the same time, it shows that their posture towards Jews was not merely anti-Semitic. It emerged from a specific religious-national synthesis, and aimed at an alternative solution to the Jewish Question, other than emancipation, in the form of Jewish national political independence.