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The Transactions of the Ethnological Society of London is a fascinating look at the study of human cultures and societies in the 19th century. Through a series of essays and lectures, the society explores a wide range of topics, from the customs of indigenous peoples to the impact of race on human civilization. This is an essential read for anyone interested in the history of anthropology and the development of social science. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The major themes of this study include: the development of Palaeolithic archaeology, its relationship with the study of human physical anthropology in Britain and, to a lesser extent, on the Continent; links between these and the study of race and racial origins; links with geological developments in climate and glacial studies.
In this important and original study, the myth of the Noble Savage is an altogether different myth from the one defended or debunked by others over the years. That the concept of the Noble Savage was first invented by Rousseau in the mid-eighteenth century in order to glorify the "natural" life is easily refuted. The myth that persists is that there was ever, at any time, widespread belief in the nobility of savages. The fact is, as Ter Ellingson shows, the humanist eighteenth century actually avoided the term because of its association with the feudalist-colonialist mentality that had spawned it 150 years earlier. The Noble Savage reappeared in the mid-nineteenth century, however, when the "myth" was deliberately used to fuel anthropology's oldest and most successful hoax. Ellingson's narrative follows the career of anthropologist John Crawfurd, whose political ambition and racist agenda were well served by his construction of what was manifestly a myth of savage nobility. Generations of anthropologists have accepted the existence of the myth as fact, and Ellingson makes clear the extent to which the misdirection implicit in this circumstance can enter into struggles over human rights and racial equality. His examination of the myth's influence in the late twentieth century, ranging from the World Wide Web to anthropological debates and political confrontations, rounds out this fascinating study.
Beginning with the discovery of a curious plot wherein science became the handmaiden of white-collar crime, "Anthropology and the Stock Exchange "by economic historian Marc Flandreau tracks a group of Victorian gentlemen-swindlers as they shuffled between the corridors of the London Stock Exchange and the meeting rooms of learned societies. It explores how the commodification of scientific truth became every bit as integral as financial engineering to the profitability of foreign investment and speculation in foreign government debt. Flandreau underscores the crucial role of finance (what he calls the Stock Exchange Modality ) in shaping the contours of human knowledge and vice versa in an age of mercantile expansion. He further argues that a new brand of imperialism, born under Benjamin Disraeli s first term as British Premier, built on the multiple covert links between the birth of social sciences and novel mechanisms of financial revenue creation and extraction. As anthropologists advocated the study of Miskito Indians or stated their views on a Jamaican Rebellion or Abyssinian Expedition, for example, they responded and catered to the impulses of the Stock Exchange. The marriage between anthropological science and finance, Flandreau asserts, formed the foundational structures of late 19th century British Imperialism, which in turn produced essential technologies of globalization."
The languages spoken by the pre-Columbian tribes of North America were many and diverse. Into the regions occupied by these tribes travelers, traders, and missionaries have penetrated in advance of civilization, and civilization itself has marched across the continent at a rapid rate. Under these conditions the languages of the various tribes have received much study. Many extensive works have been published, embracing grammars and dictionaries; but a far greater number of minor vocabularies have been collected and very many have been published. In addition to these, the Bible, in whole or in part, and various religious books and school books, have been translated into Indian tongues to be used for purposes of instruction; and newspapers have been published in the Indian languages. Altogether the literature of these languages and that relating to them are of vast extent.
This eBook has been formatted to the highest digital standards and adjusted for readability on all devices. The languages spoken by the pre-Columbian tribes of North America were many and diverse. Into the regions occupied by these tribes, travelers, traders, and missionaries have penetrated in advance of civilization, and civilization itself has marched across the continent at a rapid rate. Under these conditions the languages of the various tribes have received much study. Many extensive works have been published, embracing grammars and dictionaries; but a far greater number of minor vocabularies have been collected and very many have been published. In addition to these, the Bible, in whole or in part, and various religious books and school books, have been translated into Indian tongues to be used for purposes of instruction; and newspapers have been published in the Indian languages. Altogether the literature of these languages and that relating to them are of vast extent.
The languages spoken by the pre-Columbian tribes of North America were many and diverse. Into the regions occupied by these tribes, travelers, traders, and missionaries have penetrated in advance of civilization, and civilization itself has marched across the continent at a rapid rate. Under these conditions the languages of the various tribes have received much study. Many extensive works have been published, embracing grammars and dictionaries; but a far greater number of minor vocabularies have been collected and very many have been published. In addition to these, the Bible, in whole or in part, and various religious books and school books, have been translated into Indian tongues to be used for purposes of instruction; and newspapers have been published in the Indian languages. Altogether the literature of these languages and that relating to them are of vast extent.