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This Book Is A Comprehensive Study Of The Rise And Development Of Buddhism In A Broader Spatio-Temporal Context Of The Western Trans-Himalayan Rergion Since Its Nascent Days In India.
This book explores the changes to native senses of place, the conception of border - simultaneously as limitations and opportunities - and what the authors call "affective boundaries," "livelihood reconstruction," and "trans-Himalayan modernities."
Preface, PART One: Introduction to the Philosophy of Navya-Nyaya, PART Two: Summaries of Works, Notes, Index.
The ambit of Buddhist studies reflects not only the spiritual and philosophical domain of Buddhism but also a symbiotic relationship between the monastic establishment and protectors of cultural tradition-a trend that one sees in the context of Buddhist revivalist projects in Mongolia and Buryatia. The presence of a Buddhist order in the political realm has revived intellectual debates about the relationship between spiritual and temporal authority. The interface between South Asian and South East Buddhism on the one hand and Central Asian Buddhism on the other is also delicately balanced in Buddhist cultural discourse. The relevance of Buddhism in a globalized world has also given a new direction to the realm of Buddhist studies. This book takes into account the competing discourses of preservation and revival of Buddhism in the trans-Himalayan sector. It not only deals with the cultural ethos that Buddhism represents in this region but also the diverse Buddhist traditions that are strongly entrenched despite colonial intervention. Juxtaposed to the aesthetic variant is the extremely sensitive response of the Buddhist communities in India and Asiatic Russia centred round the issue of displacement. It is this issue of duality of common traditions and fractured identities that has been dealt with in the present volume. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka
A travelogue of Bhutan and its neighbors in the Himalayas that introduces readers to a world that has emerged from the middle ages only to find itself peering into the abyss of modernity. "For anyone with a serious interest in Buddhism, it's essential reading" (Washington Post Book World). For more than a thousand years Tibet, Sikkim, Ladakh, and Bhutan were the santuaries of Tantric Buddhism. But in the last half of this century, geopolitics has scoured the landscape of the Himalayas, and only the reclusive kingdom of Bhutan remains true to Tantric Buddhism.
"The monastery of Tabo lies in northern India in the secluded Spiti valley, which was at one time part of the ancient kingdom of Western Tibet. The oldest continuously operating Buddhist enclave in India and the Himalayas, Tabo's historical role as an intermediary between India and Tibet and the extraordinary beauty of its frescoes make it a place of unique importance. The main temple of Tabo is one of the masterpieces of Indian and Tibetan art. Built in 996 and renovated in 1042, the temple is remarkable not only for the exceptional quality of its sculpture and the decorative paintings that cover every surface, but also for the numerous portraits of royal patrons, members of the local nobility, and ecclesiastical figures, all identified by name. Tabo played a pivotal role in the history of Buddhism in the tenth and eleventh centuries, when Tibetan monks and Indian pandits studied together and translated scripture from Sanskrit into Tibetan. This meeting of trans-Himalayan cultures, and the devotions of their faithful, are vividly preserved in the magnificent paintings and sculptures that adorn the original temple and the monastery that surrounds it."--Amazon.
Chen Dan was a graduate from the Department of Journalism of the China School of Journalism and Communication, and furtHered Her study of the Chinese culture in Tsinghua University. She went to cover the cultura! activities in Tibet for a dozen times, and once stayed in Lhasa for over a year. Her experience made it possible for her to write good books or articles on Tibetan culture. Beginning in 2009, she wrote for China's Tibet magozine columns of Tibet Handicrafts and Tibctan Arr Collectors. Cashingin on her stay and work in Tibet, she has taken thousands of photos ofgreat value, and many of these were used for her works which run to somemillion wor'ds. Her illustrated works aiready published include? Tibetan murals, Arts and Crafts Unique to the Snowland, Tibetarz, Hanclicrafts and Ancient Road for Tea-Horse Trade-Places Covered by Caravans.
In the mountain valleys of Nepal, Tibetan communities have long been established through migrations from the North. Because of these migrations over the last few centuries, Tibetan lamaism, as one of the world's great ritual traditions, can be studied in the Himalayas as a process that emerges through dialogue with the more ancient shamanic tradition which it confronts and criticizes. Here for the first time is a thorough anthropological study of Tibetan lamaism combining textual analysis with richly contextualized ethnographic data. The rites studied are of the Nyingma Tibetan Buddhist tradition. In contrast to the textual analyses that have viewed the culture as a finished entity, here we see an unbounded ritual process with unfinished interpretations. Mumford's focus is on the "dialogue" taking place between the lamaist and the shamanic regimes, as a historic development occurring between different cultural layers. The study powerfully demonstrates that interrelationships between subsystems within a given cultural matrix over time are critical to an understanding of religion as a cultural process.
Hidden Lands in Himalayan Myth and History showcases recent scholarship, photo essays, maps, and translations about hidden lands (sbas yul) across the Himalaya, from historical and contemporary perspectives.