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Papus (Dr. Ge'rard Encausse 1865-1916) was one of the great occultists of France, and was instrumental in developing and popularizing Eliphas Levi's earlier suggestions of a link between the Hebrew alphabet and the twenty-two trumps of the tarot. The Qabalah, first published in 1892, is particularly valuable because, along with his original theoretical explorations of the Qabalah, it also contains his complete translation of the Sepher Yetzirah, Eliphas Levi's famous Ten Lessons on the Qabalah, Rabbi Drach's important and rare treatise, The Qabalah of the Hebrews, and an extensive Qabalistic bibliography. This book gives a concise and valuable introduction to the sacred science of the Hebrews, and thus to the esoteric teachings of Christianity.
The historiographers of religious studies have written the history of this discipline primarily as a rationalization of ideological, most prominently theological and phenomenological ideas: first through the establishment of comparative, philological and sociological methods and secondly through the demand for intentional neutrality. This interpretation caused important roots in occult-esoteric traditions to be repressed. This process of “purification” (Latour) is not to be equated with the origin of the academic studies. De facto, the elimination of idealistic theories took time and only happened later. One example concerning the early entanglement is Tibetology, where many researchers and respected chair holders were influenced by theosophical ideas or were even members of the Theosophical Society. Similarly, the emergence of comparatistics cannot be understood without taking into account perennialist ideas of esoteric provenance, which hold that all religions have a common origin. In this perspective, it is not only the history of religious studies which must be revisited, but also the partial shaping of religious studies by these traditions, insofar as it saw itself as a counter-model to occult ideas.
This classic study of the French magician Eliphas Lévi and the occult revival in France is at last available again after being out of print and highly sought after for many years. Its central focus is Lévi himself (1810-1875), would-be priest, revolutionary socialist, utopian visionary, artist, poet and, above all, author of a number of seminal books on magic and occultism. It is largely thanks to Lévi, for example, that the Tarot is so widely used today as a divinatory method and a system of esoteric symbolism. The magicians of the Golden Dawn were strongly influenced by him, and Aleister Crowley even believed himself to be Lévi's reincarnation. The book is not only about Lévi, however, but also covers the era of which he was a part and the remarkable figures who preceded and followed him – the esoteric Freemasons and Illuminati of the late 18th century, and later figures such as the Rosicrucian magus Joséphin Péladan, the occultist Papus (Gérard Encausse), the Counter-Pope Eugène Vintras, and the writer J.-K. Huysmans, whose work drew strongly on occult themes. These people were avatars of a set of traditions which are now seen as an important part of the western heritage and which are gaining increasing attention in the academy. Christopher McIntosh's vivid account of this richly fascinating era in the history of occultism remains as fresh and compelling as ever.
This classic encyclopedia of symbols by the renowned Spanish poet illuminates the imagery of myth, modern psychology, literature, and art. J. E. Cirlot’s A Dictionary of Symbols is a feat of scholarship, an act of the imagination, and a tool for contemplation, as well as a work of literature—a reference book that is as indispensable as it is brilliant and learned. Cirlot was a composer, poet, critic, and champion of modern art whose interest in surrealism helped introduce him to the study of symbolism. This volume explores the space between the world at large and the world within, where nothing is meaningless, and everything is in some way related to something else. Running from “abandonment” to “zone” by way of “flute” and “whip,” spanning the cultures of the world, and including a wealth of visual images to further bring the reality of the symbol home, A Dictionary of Symbols is a luminous and illuminating investigation of the works of eternity in time.
The Spiritual Fallacy, though packed with arcane facts, is unique in revealing how one the greatest metaphysicians of our age interprets the phenomena, real or alleged, of spiritualism. The doctrinal expositions that accompany his astonishing account offer extraordinarily prescient insight into many deviations and psychological afflictions of the modern mind, and will be a valuable to psychological practitioners and spiritual counselors as to historians of esoteric history. It also offers a profound corrective to the many brands of New Age 'therapy' that all too unwittingly invoke many of the same elements whose nefarious origins Guenon so clearly described many years ago.
This volume brings together leading representatives of the recent debate about the persistence of kabbalah in the modern world. It breaks new ground for a better understanding of the role of kabbalah in modern religious, intellectual, and political discourse.