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Nowhere are clashes between competing ethical perspectives more prevalent than in the realm of International Relations. Thus, understanding tragedy is directly relevant to understanding IR. This volume explores the various ways that tragedy can be used as a lens through which international relations might be brought into clearer focus.
Lebow shows how and why foreign policies consistent with ethical norms are more likely to succeed, and those at odds with them to fail.
"A superb book.…Mearsheimer has made a significant contribution to our understanding of the behavior of great powers."—Barry R. Posen, The National Interest The updated edition of this classic treatise on the behavior of great powers takes a penetrating look at the question likely to dominate international relations in the twenty-first century: Can China rise peacefully? In clear, eloquent prose, John Mearsheimer explains why the answer is no: a rising China will seek to dominate Asia, while the United States, determined to remain the world's sole regional hegemon, will go to great lengths to prevent that from happening. The tragedy of great power politics is inescapable.
In this pioneering book, "the man who has really put the counter-tradition together in its modern form" (Saturday Review) examines the profound contradictions between America's ideals and its uses of its vast power, from the Open Door Notes of 1898 to the Bay of Pigs and the Vietnam War.
"For years there has been little or no critical reexamination of how and why the ultimately successful postwar American policy of 'patient but firm and vigilant containment of Soviet expansionist tendencies...and pressure against the free institutions of the western world' (as George Kennan formulated it at the time) has over six decades turned into a vast project for ending tyranny in the world. We defend this position by making the claim that the United States possesses an exceptional status among nations that confers upon it special international responsibilities, and exceptional privileges in meeting those responsibilities. This is where the problem lies. It has become somewhat of a national heresy to suggest the U.S. does not have a unique moral status and role to play in the history of nations and therefore in the affairs of the contemporary world. In fact it does not." Cogently, thoughtfully, powerfully, William Pfaff--whose columns and commentary over the past 40-odd years have given him the widest international influence of any American commentator--lays out the historical roots behind the American exceptionalism that has animated our politics and foreign relations for decades, and makes clear why it is flawed and bound to fail. Those roots lie in the secularization of western society brought about by the Enlightenment. "My proposition in this book is that the United States' spearation from 1800 to 1941 from the common history of the west has disqualified it from the mandate it has assumed as the society that embodies the future"...and in many ways is responsible for the impasse in which it finds itself at the end of the disastrous events of the last 8 years. "It has failed to learn from experience because it lacks the indispensable experience Europeans have acquired of modern ideological folly and national tragedy."
Bringing together an international team of contributors, this volume draws on international political theory and intellectual history to rethink the problem of a pluralistic world order. Inspired by the work of international political theorist Nicholas Rengger, the book focuses on three main areas of Rengger’s contribution to the political theory of international relations: his Augustine-inspired idea of an ‘Anti-Pelagian Imagination’; his Oakeshottian argument for a pluralist ‘conversation of mankind’; and his ruminations on war as the uncivil condition in world politics. Through a critical engagement with his work, the book illuminates the promises and limitations of civility as a sceptical, non-utopian, anti-perfectionist approach to theorizing world order that transcends both realist pessimism and liberal utopianism.
Is it possible to preserve national security through ethical policies? Richard Ned Lebow seeks to show that ethics are actually essential to the national interest. Recapturing the wisdom of classical realism through a close reading of the texts of Thucydides, Clausewitz and Hans Morgenthau, Lebow argues that, unlike many modern realists, classic realists saw close links between domestic and international politics, and between interests and ethics. Lebow uses this analysis to offer a powerful critique of post-Cold War American foreign policy. He also develops an ontological foundation for ethics and makes the case for an alternate ontology for social science based on Greek tragedy s understanding of life and politics. This is a topical and accessible book, written by a leading scholar in the field.